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Dr. Obadiah Mailafia On The Parameters Of A Failing State

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Professor Ademola Dasylva At 70: A Labourer In The Vineyard

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Toyin Falola

This occasion of the Toyin Falola Interviews featured as a guest of honor, the erudite scholar and accomplished development economist, Dr. Obadiah Mailafia, to field questions on whether or not Nigeria is a failing state. We might agree that this is one query that sits securely in the minds of many a Nigerian, no thanks to the poor state of affairs in the nation’s economic, security, and governance aspects, which has won it the label of a failed state in some intelligent circles.

As it stands, even the very notion of Nigeria as a nation continues to generate dispute given the rising instances of crises developing along ethnic and religious fault-lines. According to some people, the rising expressions of loyalty to sub-national identities over any national sentiment that has characterized Nigeria’s slow but sure decline into utter chaos and predictable disintegration can be blamed on the nation’s arbitrary origins. Nevertheless, whatever problems Lugard might have visited on Nigeria through the 1914 amalgamation, there were periods in the nation’s development history when it showed great promise and competed favorably with the best economies of the world. How then has Nigeria fallen to such depths of socio-economic crises and severe insecurity?

The recent Toyin Falola Interviews provided the platform for stakeholders and concerned citizenry—in very uncertain and unsettling times—to participate in a discussion aimed at adequately identifying the Nigerian situation, how it developed, and the possible ways to come out of it. Thus, the interview opened with a welcome address and introductions delivered by the chief host and moderator, who also set the agenda for the day’s interview by presenting its theme: “Is Nigeria a failed state?”

Ms. Bamidele Ademola-Olateju, an accomplished media personality and the first interviewer, set the ball rolling with questions on why Dr. Mailafia would refer to Nigeria as a failing state when many others might call it a failed state; whether Nigeria as a corporate entity will survive, and if it deserves to; why the naira is failing so “precipitously,” and what can be done to bolster it; and how can meritocracy be taken seriously in the country to make it count?

READ ALSO: The Power Of Positive Difference: Dr. Obadiah Mailafia And His Nigeria

In his response, Dr. Mailafia noted that the development of the concept of “failed states” has not yet been fully concluded, surrounded as it still was by controversy. He, however, went ahead, after some description of the deplorable state of affairs in the country, to elucidate that, as it were, Nigeria exhibits most of the identified symptoms of a failed state, including long periods of violence and the lack of state monopoly of the instruments of violence, the collapse of the economy and state institutions, widespread poverty, the failure of the state to deliver public goods, civil liberty, the rule of law, protection of human rights, and administration of justice. And that his decision to use the phrase “failing state” in describing Nigeria’s current situation was only due to his optimistic nature and some “residual nationalism.”

According to Dr. Mailafia, Nigeria cannot survive as a corporate entity based on the current trajectories of decaying infrastructures, poor governance, grand corruption, climatic changes, and lack of government capacity. And on whether the nation deserves to, he accedes that given the number of atrocities and bloodletting committed against innocents across the country, it ordinarily should not. However, the teachings and injunctions of his Christian faith make provisions for grace and redemption, but with one caveat: Nigeria must not continue to tempt fate.

Speaking on the falling value of the naira, Dr. Mailafia provided a historical account of the currency’s decline, from its days of advantage over the dollar till the present, where it is fast losing its value as a legal tender. These progressive stages of decline, he said, started perceptibly with the Structural Adjustment and currency devaluation of the Gen. Ibrahim Babangida regime and have been maintained by high inflation, the deficit in the balance of trade, lack of faith in the Nigerian system, misguided policies, and what he called “the dollarization of the economy.” He also alleged that vested interests have captured the country’s apex bank (CBN). To reverse this trend, a development strategy is needed, likewise a genuine interest in saving Nigeria.

Concerning the restoration of meritocracy, Dr. Mailafia talked about the difference in the standards set for educational performance (cut-off marks) across the country’s regions. He claims that not only does this undermine the entire purpose of education, but it also affects service performance where underdeveloped and unqualified personnel occupy positions of public service. For him, instead of engaging in nepotism, the regions affected should invest in mid-way schools to help struggling students come up to par.

READ ALSO: People Who Should Be In Jail Or Exile Are The Ones On Campaign Posters – Banky W

The next set of questions were posed by Dr. Lasisi Olagunju, a distinguished scholar and editor with The Tribune. These touched on Dr. Mailafia’s thoughts on the North exporting crises to other parts of the country, the reintegration of “repentant” terrorists into society; why as a contestant to the country’s top position he felt Nigeria deserved him and vice versa; what the next president of Nigeria should do regarding the country’s designation as the “poverty capital of the world,” the role of the North in the situation, and whether Nigeria should be restructured, dissolved, or if it should just be business as usual. In response, Dr. Mailafia conceded that the North is plagued by insecurity, featuring rampant killings by insurgents and terrorist groups like the Boko Haram and ISWAP.

Furthermore, he pointed out the extent of social decay in the country, especially in Kano State, the high divorce rates, rampant drug addiction, large number of out-of-school children (Almajirai), and high levels of deprivation. According to Dr. Mailafia, the morally bankrupt elites have intentionally turned a blind eye to all of these social evils, choosing instead to perpetuate ignorance among the masses while attempting to drag other regions down to their level. However, he requests that the North must be looked upon with compassion and that any (new) administration intent on resolving these issues must first endeavor to look at the North with objectivity as the North is “deprived.” Additionally, such an administration must also reconcile the warring parties, return the out-of-school children to class, and employ more teachers to cater for their education, as the former has the potential of becoming a ready army in the hands of mischief-makers.

On the reintegration of alleged “repentant” insurgents, the guest of honor pointed out that there is nowhere in the world where that is obtainable, especially where such insurgents are integrated into the armed forces after just two weeks of rehabilitation. He alluded that this has adversely affected counter-insurgency efforts, with hostages being privy to sensitive information before they are executed. He also spoke against the practice of giving all such intervention attention to “repentant” terrorists while their victims are left to all manner of hardships. This, he said, was in very bad faith.

Addressing the question of his ambition to become president, Dr. Mailafia revealed that he tried to serve the nation and that it was up to the Nigerian people to decide if he was whom they wanted. He remarked that he was ill-prepared for the last elections he contested and also failed to gain the backing of certain “elders,” without whom one would be “on his own.” Nevertheless, the 2019 Nigeria Presidential election candidate of the African Democratic Congress party promised not to victimize those who have attacked and killed his people should he be allowed to serve.

READ ALSO: Buhari Approves Review Of Grazing Reserves

Reacting to the question on Nigeria’s designation as the poverty capital of the world, the former central banker and development economist agreed that with such levels—over 50 per cent of Nigerians (more than 100 million) living below the poverty line—of poverty, the situation truly deserves to be labelled so. He pointed out that this challenge has been exacerbated by the impact of the COVID-19 pandemic and widespread insecurity. Other contributory factors identified were those of prioritization and the failure to diversify the economy. Therefore, to turn the situation around would require a significant industrial revolution as the only way to employ the vast masses of unemployed citizens. There will also be the need for a comprehensive social transfer network to ensure resources get to those in need; empowerment of people, especially women; access to land and credit, with emphasis on agriculture; and support for Nigerian youths. He stressed support for the youths, explaining that “any nation that ignores its youths is digging its own grave.”

Coming to restructuring, dissolution, or “business as usual” for Nigeria, Dr. Mailafia stated that he stands for restructuring. Even if he does not subscribe to the idea of dissolution, he does not condemn secessionist voices. He explained that he believes Nigeria deserves another try because, despite the historical circumstances around its birth, the country was not a product of chance. He recalled that the peoples of the region had a long history of interaction before any British creation. According to him, Nigeria is worth fighting for because of what it represents to all long-suffering African people worldwide and for black people everywhere. For those who suggest business as usual, Dr. Mailaia called this a mistake.

The third interviewer, Prof. Iheduru Okechukwu, an experienced and widely published political scientist, asked a broad spectrum of questions that were anchored to Nigeria as a failed state and centered on Nigeria’s huge debt profile and who foots the bill; the condition of human rights and the place of the rule of law; if it were smart for the Nigerian diaspora to invest in the country; and if what happened to Jos was emblematic of a failing state, and whether it was reversible. Reacting, Dr. Mailafia noted that the issue calls for sobriety and retrospection. For him, he cannot tell what the loans are used for, citing the 1.3 billion USD loan President Buhari took in 2015 in the guise of rehabilitating the North-East, whereas there is no evidence of rehabilitation. He pointed out that if loans must be taken, measures must be put in place to ensure that such loans have a “calculated guaranteed return on investment;” otherwise, as he pointed out, these loans would be paid for by our children. He also highlighted the condemnable practice of project inflation.

READ ALSO: Is Nigeria A Failing State?

On diaspora investment, Dr. Mailafia said this was critical to Nigeria’s survival and prosperity, given the delicate nature of its economy and the role such substantial amounts of remitted funds have played in the success of the world’s fastest and best economies, e.g., China and Singapore. He also explained that the Nigerian diaspora cannot help but send these monies as they all have dependents at home; moreover, about 70 per cent of the funds remitted are for family use and not direct financial investments. He, however, reiterated the importance of such remittances to the Nigerian economy and the need to devise better means of investing these funds to gain maximum social returns.

Reacting to the infringement of human rights and other freedoms, and why he should not be prosecuted for making unsubstantiated claims. Dr. Mailafia noted that “he who comes to equity must come with clean hands.” He pointed out that the Nigerian National Broadcasting Cooperation (NBC), which was dishing out rules, was embroiled in a corruption issue. He also stated that those concerned about “hate speech” mainly were against voices that contradict their opinions and interests.

Moving on to the human rights issue, the guest speaker avowed that though the human body can be killed, the truth cannot, and nobody can stop an idea whose time has come. As to why he should not be prosecuted for his earlier comments on the nation’s state, Dr. Mailafia responded that his comments were not made-up but were gotten from reliable sources he refused to mention for their safety. He confirmed that he has never recanted any of his comments because it is not his character to peddle tales and falsehood. He added that he only spoke up as a concerned citizen who could not sit back and feign ignorance about the widespread and relentless killings.

READ ALSO: Dr. Obadiah Mailafia And The Nigerian Story Of Leadership Failure

About Jos, Dr. Mailafia described the city as pleasant, with a temperate climate and hospitable people. He stated that the change in the city’s temperament resulted from the aggression inflicted on the people. This, he explained, was perpetrated through strangers who were imported into Jos and who have killed, evacuated, settled, and renamed whole villages. Another reason identified for the change of attitude in Jos is the prevalent indigene discrimination around the country, which Dr. Mailafia said the people of the state have been victims of, especially in Hausa-Fulani dominated states like Kano, Katsina, and Sokoto. According to him, these instances of aggression and discrimination against the people of Jos have transformed a peaceful and almost docile community into a relatively harsh one.

Dr. Mailafia agreed that the Jos scenario is symbolic of Nigeria’s status as a failing state. He expanded that this is exemplified in the inability and possible lack of will by the state to check the widespread insecurity and killings in the country, emphasizing the cases of Benue, Southern Kaduna, and Niger State, where people have been killed, villages burnt, and vast chunks of land taken. The guest speaker closed with a prediction that the affected people will yet rise to reclaim their ancestral lands, no matter how long it takes. But, that as a man of peace, he advocates that this should be pursued in non-violent ways.

(This is the second report on the interview with Dr. Obadiah Mailafia on August 15, 2021. Well-attended, the number of live audiences was 1.3 million on six platforms. For part of the transcript, see Facebook https://fb.watch/7q9qf8tqEd/ Or YouTube:
https://youtu.be/vskrSktBGJY).

Falola is a Nigerian historian and professor of African Studies. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.

 

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Opinion

Afe Babalola And Dele Farotimi: On Justice, A Just Society And The Nigerian State

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Prof. Tunji Olaopa

By Tunji Olaopa

The feud between elder statesman, Chief Afe Babalola and civil rights activist, Mr. Dele Farotimi, is perhaps the most significant discourse that postcolonial Nigerian state has thrown up for the moment, one in a class of those grand defining disputations that surely will gather dust which will take some time to abate. And it is one case that is fraught with all sorts of legal, jurisprudential, moral and political traps and complexities that speak to more than the trivial interventions—leveraged around the David and Goliath motif—that are attending the matter. Those who have been able to go beyond the surface of the case will agree that it goes to the very foundation and founding of the Nigerian society, and the fundamental objective of crafting a good and just society for Nigerians. That the issue revolves around the dispensation of justice immediately alerts us to the deep insinuation about the idea of social justice itself, and how the conception of fairness could be written into the very fabric of the Nigerian society. And yet, the complexity of the case is what makes it a case that is too critical for a public servant like me to dabble in.

(Un)fortunately, my intellectual maturation, my political science education and my professional endeavor in institutional reform advocacy have prepared me to intervene in this critical matter. I have always been involved with Nigeria, and with reflective thoughts about how to reconstitute her greatness. Three learning encounters with three world-historic icons configured my passion for wanting to see that Nigeria becomes a state we all can be proud of. The first came from my reading of Plato’s Republic. There is a reason that the entire treatise commenced with the question, what is justice? Justice was a fundamental issue in the decline of the ancient Athenian democracy that allowed Socrates to be judicially murdered. The second learning derived from Wole Soyinka’s dense prison memoir, The Man Died. And like most who have read it, Soyinka was troubled by the idea of justice: “For me, justice is the first condition of humanity.” By the time I would be coming to Thomas More’s Utopia, I was already apprised of the connections between my political science education, my professional endeavor as a public servant, and the key elements of institutional reform as a cogent framework for transforming Nigeria.

From Plato to Soyinka, we have a trajectory of political reflection that takes justice seriously as the basis for organizing a just society. This is part of the intellectual frameworks for my undergraduate and graduate studies at the Department of Political Science, University of Ibadan. In one of those explosive seminar classes that played some fundamental role in my intellectual maturation in the graduate school, I had proposed an argument through a seminar paper titled: “Is a revolution an option to fix Nigeria?” The topic was meant to titillate the collective yearning for revolution that would serve as the ultimate mechanism for social change that would flush off all traces of corruption and degeneration in postcolonial Nigeria. Revolutions seem to possess some allure for the masses because they constitute a framework of justice that the constitutional justice mechanism might not be able to handle.

However, as Wole Soyinka, Thomas More, Martin Luther and even Galileo Galilei would realize, the need for radicalism is balanced by the force of establishment orthodoxy. The Nigerian predicament has, as a fundamental foundation, a lot to do with the connection between governance failure and injustice in terms of the persistent and protracted class strife between the haves and the have-nots, between the rich and the poor, indeed, in the final analysis between the government and the governed. And in the case between Afe Babalola and Dele Farotimi, the issues boil down to the administration of justice and the entire edifices and institutions of social justice and the rule of law in Nigeria. And so, in outlining the key issues involved in the matter, we must be careful enough to read between the lines and the noises of analysts who are eager to queue behind their favored protagonists.

First things first. Let us remove the surface debris. Indeed, and in this case, the debris points us in the direction to look for the rot within the matter. First, there is the matter of civil defamation and its legal ramifications. And second, there is the issue of the legal and moral protocols involved in dealing with the pursuit of redress by someone who knows and understands the law. Barrister Farotimi has a legal right to seek redress in court. Chief Babalola has a legal right to defend his reputation in court. In raising the specter of legal prosecution against defamation, I see Chief Babalola as being at the forefront of gatekeeping the legal establishment in terms of what is and is not permissible or possible under the law and its conservative tenets. If you are hurt or an injustice has been done to your person, then the best place to seek redress is not the court of public opinion but the constitutional legal establishment.

Unfortunately for him, Barrister Farotimi’s book, Nigeria and Its Criminal Justice System, impugns the entire legal and judicial establishment up to its apex institution, the Nigerian Supreme Court. However, does radicalism preclude moral decency? A book could be written and allegations made without the complement of atrocious language. Or maybe the rot in the judicial system, and the need for a revolution preclude any niceties, especially with those who are allegedly at the forefront of perpetuating and protecting the rot. But then, how to prove what we all consider to be the norm in terms of legal prosecution of judicial corruption remains a hanging question.

No matter how we look at what we are calling the surface debris, we are redirected deeper and deeper into what lies beneath the surface. The ultimate question is that between Chief Afe Babalola and Barrister Dele Farotimi, what we are asked to contend with is the state of the Nigerian judiciary and the corrupt impediment of social justice, especially for an average Nigerian. What Barrister Dele Farotimi said about the Nigerian judicial system is not new. We are all familiar with the rot within the system. Indeed, this is not the first time an alarm would be raised about what we are all familiar with. Indeed, as far back as 1999, The News magazine carried a most unsalutary headline, “Crooks on the Bench: An Expose on the Rot in the Judiciary.” The magazine headlined the names of 47 judges indicted for judicial corruption. What is new is that Dele Farotimi dared to go so far as to mention specific names, and to confront the big players in the legal establishment. And he did this in a most scurrilous manner targeted at getting maximum traction and attention. It is as if Mr Farotimi, through the public sphere, is throwing the gauntlet to every Nigerian and challenging us on our collective responsibility to clean the Augean stable.

If Barrister Farotimi cannot prove his allegations in court, it would not mean that his charges are false. It might only imply that the system which is supposed to guarantee justice has become too corruptly dense to achieve its mandate. But there is also the chance that since the entire judicial system cannot be tarred so broadly with the same brush, Farotimi’s allegation might receive a dispassionate hearing that might deliver justice as we expect it. This might be a tall expectation. Nigeria’s postcolonial predicament has inevitable consequences on the capacity of the judicial system to facilitate the delivery of justice. And this failure also complicates the capacity of the Nigerian state to deliver on its social contract to Nigerians. This is what makes the Babalola-Farotimi case too complex to be decided either in the constitutional court or the court of public opinion. The burdens of postcolonial disruptions that the Nigerian judiciary system carries are enormous: judicial corruption, miscarriage of judgments, executive lawlessness, delayed trial due to insufficient infrastructure, financial dependence on the executive arm of government.

To outline the fundamental challenges of the judicial system in Nigeria this way is not to give in to cynicism and a deterministic mindset that we might be caught in a vice that is inescapable. It is simply to say that the ongoing uproar between the two dramatis personae demonstrates that the court has been given a chance to reflect on the role that (in)justice plays in the fundamental understanding of the Nigerian postcolonial predicament and the capacity of a democratic system to correct itself. When Chief Afe Babalola and Barrister Dele Farotimi are given their day in court, we will have no choice but to trust that same judicial system to deliver unbiased judgment no matter our misgivings about how objective and untainted that judgment could be. This is just a way of saying that though our judicial system is not perfect; it is still the best that we have.

The last words on this reflection on the connection between the ongoing feud between Babalola and Farotimi and Nigeria’s postcolonial predicament must be given to Haile Sellasie, former emperor of Ethiopia: “Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph.”

Olaopa is the Chairman, Federal Civil Service Commission,Abuja, and Professor of Public Administration.
tolaopa2003@gmail.com

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Opinion

Fear Of Witchcraft And Politics In Zambia

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State
Dr Leo Igwe

By Leo Igwe

The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.

This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.

Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?

The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.

Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.

In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?

The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.

Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!

Dr Igwe directs the Advocacy for Alleged Witches.

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Opinion

Burning Issues: (FCT Minister And Paulosa) (2)

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Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.

Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.

We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.

Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.

Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.

Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.

I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.

Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.

As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.

Afejuku can be reached via 08055213059.

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