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Bandits May Overrun Nigeria Like Taliban In Afghanistan – Gumi
Published
4 years agoon

Islamic cleric Sheikh Ahmad Gumi has warned the Federal Government against using further military action against bandits.
Gumi said that the government should use dialogue and avoid war that would make the bandits to resort to a guerilla warfare.
According to him, the bandits will defeat the Nigerian military in a guerrilla warfare as the Taliban did in Afghanistan.
Gumi said this in a post on his known Facebook page
on Monday morning titled “Zamfara: The Flaring Of Crisis.” Below is the full post:
ZAMFARA: THE FLARING OF CRISIS
{… كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ} [المائدة: 64]
Meaning:
“ … Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.”
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“Zamfara state is unique in many aspects. In early 2000 AD the state ignited a wildfire of states constitutional amendments that accommodated the application of sharia law beyond personal law (i.e. marriages, divorce, and inheritance) to include the Islamic criminal law. It was well received by the local populace with eleven other northern states adopting it. However, it goes without saying, that the international community ruled by leaders that are promoting sodomy and lesbianism in the garment of secularism were at the forefront of fighting it. In a short time, it became political and fizzled away.
“If such shariah implementation move had concentrated in literacy and economic empowerment the kind of which we see in Saudi Arabia, with its rich resources, Zamfara would have become a shining example of the blend of a religiously modern state proud of its development and modesty. Unfortunately, it turned out to became the den of criminality and instability in the region.
“From the blues, in 2009 cattle rustling became rampant. Most of the cattle rustled were headed to the south in trailers where they are sold and slaughtered. This massive movement of rustled cattle greatly reduced their population. Most of the rustling first affected the rural herdsmen and it became more elaborate in the north-western region.
“Herdsmen were left with only one of three options. To join the rustlers or pay tribute to rustlers for protection or lose their cattle. In 2014, the military ‘intervention’ in the Birnin-Gwari Forest to fight cattle rustling changed the herdsmen into a resistance movement as many innocent Fulani Ruga settlements were murdered, men, women, and children in hundreds.
“By 2015, banditry has replaced cattle raring that is becoming nearly impossible. Drugs were introduced into the herdsmen that are known to be illiterates or semi-illiterates. The reaction of the town local vigilantes (a natural reaction to any communal aggression in self-defence) pitted the herdsman against the local rural helmets, villages, and adjacent towns to the forests as they are lynched and maimed whenever they enter markets. Therefore, everybody became an enemy and a target. Fulanis and other tribes, Muslims and non-Muslims were equally kidnapped for a ransom most of which goes to buying weapons.
“Profiling of Fulani herdsmen became another motivative factor of more resistance and more kidnappings which has now led to their metamorphosis into the monster the nation is facing today.
READ ALSO: How Repentant Bandits Helped In Release Of Kidnapped Students
“We should also know that because of their educational status and lack of an effective unified leadership they have faced untold hardship at the hands of authorities where they were extorted and stereotyped. It has been imprinted in the psyche of nomadic pastoralists that the authorities and their town dwellers are ‘evil people’ that should be resisted because they have no place to secure justice for their cases no matter how innocent they may be.
“With their acquisition of weapons, they realized how easy it became to be masters of their abode the forest, where no authority can venture into. This has emboldened them to further attack people for more ransoms to sustain their newfound reality.
“Now with the prodding of the government to take more military actions of an already ugly situation whereby they were left to amass weapons, a huge military budget that is almost draining the economy to a standstill in the purchase of fighter aircraft and conducting military operations in the region has become to the authorities in their calculations a necessity.
“Unfortunately, this is no solution or wisdom. When you don’t have the monopoly of the instruments of violence, then dialogue has the monopoly of resolving the conflict. This is what the UN is all about. i.e., roundtable resolution of conflicts. What we are seeing is more than just criminals and criminality, yes it may have started as such but like any conflict, it is dynamic.
“The danger we face now is ideological demagogues changing the narrative. They are trying hard to infiltrate the herdsmen. And we know their objectives. They want to destroy all modern governments by fighting the military and now in the recent cajoling of local populations, they have tormented before to join them in the struggle.
“Let us face the reality, these herdsmen are going nowhere, and they are already in battle gear, and we know our military very well, so before things get messy, we need cold brains to handle this delicate situation. It’s common sense that if you allow your neighbors to be your enemy you are already conquered. Because they can easily be used against you by other forces as we see now the herdsmen are ultimately used to destabilize the region, pauperize and even depopulate it.
“Military actions in the past have worsened the situation stimulating herdsmen resistance. Any more action will push them closer to religious fanaticism. It gives them protection from discrediting them as thieves and also reinforces their mobilization of gullible young unemployed youth as we saw with BH.
“I have met many of the bandit leaders to see a way out of this gridlock. I have talked to the political class and security agents. Except… most state governors want a peaceful resolution of the conflict. The police and other security outfits have also realized the enormity of the problem. But, unfortunately, the presidency for what appears to be political gullibility and the military for budgetary reasons as they are the most beneficiary of conflicts of this nature do not seem to be on the same page.
READ ALSO: We Should Wipe Out Bandits, Not Pay Them Ransom – El-Rufai
“This conflict can be resolved by active engagement of the government with the agitators. Just as we saw how ENDSAR agitation was swiftly managed after an initial scandalous failed military confrontation, was peacefully resolved by the government, likewise, the herdsmen crisis can be.
“Just as we had the Niger Delta conflict resolved with an amnesty which comes with reconciliation, reparation, and rehabilitation packages, so will the herdsmen crisis be resolved. In fact, there is a need for a Marshal plan to educate the nomadic pastoralist so that no citizen is left behind.
“These measures I enumerated are cheaper, easier, and lasting than the kinetic approach which is now taking place. No military especially of a poor economy can win guerrilla warfare. The recent victory of the Taliban in Afghanistan is a factual warning for those that contemplate.
“Lastly, I pay tribute to my late relative, Private Sanusi Salisu Gumi, who lost his life with 10 other colleagues in an ambush by bandits in Zamfara forest in November 2019. We learned about his death when an acquaintance recognized his body in the Gusau mortuary. Rahmatullah Alaihi and all those who died defending us. Amin.”
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Olaopa Charts Path To Development As University Teacher Okunade Turns 70
Published
7 hours agoon
March 12, 2025
The Chairman of the Federal Civil Service Commission ( FCSC), Prof. Tunji Olaopa, on Wednesday gave insight into a path that could be taken for national development.
Olaopa spoke at the Department of Political Science, University of Ibadan, during the valedictory lecture and the celebration of the 70th birthday of a Professor of Political Science , Adebayo Okunade. Olaopa spoke on “Is Leadership Sufficient for National Transformation in Nigeria? (Bayo Okunade, Leadership Question and Political Science Scholarship at Ibadan)”.
The celebrant, Prof. Adebayo Okunade, during the occasion.
Prof. Tunji Olaopa having a handshake with Prof. Adebayo Okunade.
The professor of public administration who paid glowing tribute to Prof. Okunade as his teacher with a profound influence at Olivet Baptist High School and the University of Ibadan also used the occasion to critique his theorisation about leadership, national transformation and his “arbitrary privileging of the democratic administration over other possible regimes.”
To Olaopa , rehabilitating Okunade’s theory of leadership out of what he identified as a certain “quandary” requires first the undermining of the intrinsic assumption in Okunade’s theory, about the leader as a change agent with singular capacity to make people do what is needed.
According to Olaopa, this is evident, in Okunade’s inaugural lecture, from his assessment of leadership activities from Tony Blair and George Bush to Olusegun Obasanjo and Umaru Musa Yar’Adua. To Olaopa, this understanding of political leadership stifles the significance of the relationship between leadership, social change and infrastructural development.
He said: ” Indeed, it puts a lot of over-extended pressure on a political leader in terms of the expectation of magical transformation by a wave of the leader’s wand that turns poverty to prosperity.
“We must therefore ask, legitimately, if this understanding of political leadership is sufficient for national transformation. This question is justified when we take cognisance of Nigeria’s unique political sociology and how it throws up compromised leaders who are forced to play bad politics with the commonwealth to hold on to power.
“There is a one-to-one relationship between this skewed political sociology and the construction of elite nationalism in Nigeria, making elite consensus required to craft the philosophical construct and principles underpinning the Nigeria of the future.
Participants at the event at the University of Ibadan,Oyo State on Wednesday
“The character of the political class defined by neopatrimonialism and prebendal proclivities further compounds the dynamic making the chances of a patriotic and inclusive development social formation problematic”.
Consequently, Olaopa notes that an alternative articulation of the nature and role of leadership can be found in the change space model of leadership. To him, the change space model is founded on the point that ‘ “organizational and social change emerges when there is acceptance, authority (and accountability) and ability to allow and catalyze ongoing as well as episodic adjustments’ (Andrews et al, 2010: 3). ”
“In other words, the change space is supposed to facilitate the capability of the institutions and systems of government to encounter and engage changes while factoring in contextual pressures and circumstances. Every change requires a leader as change agent who harvests the synergy of a critical mass of other change champions and agents to bring in values such as competences, resources and contexts. One channeled to facilitate genuine and transformational change through a problem-solving approach.
“This change space model of leadership helps us to move away from the idea of a leader as a strong man with singular capacity to get things done, to catalyze the dynamics of the development process sufficiently to achieve desired national transformation.
“With the change space conceptual framework, we are also able to make sense about the relationship between ‘leader’ and ‘leadership’ as the process of influencing and mobilizing ideas, resources and acumen to deliver desired development outcomes. Within the framework of the change space model, the political leadership is given the force required to push for progress within a distributed and multi-level leadership arrangement.
“The leadership is therefore expected to: (a) build coalition for change; (b) assemble a team with sufficient IQ, wisdom and commitment to initiate, implement and deliver the change; and (c) grant required authority, incentive and support, with accountability, to this team of leaders in their own right, so they could achieve optimal productivity, performance and impact, that will deliver the change.This is how I chose to weigh in on the Okunade ‘big challenge’ of political leadership in Nigeria which raises the seminal question of how to get a leader who has the capacity to build and motivate a change space populated by a mixed multitude of political, religious, social, technocratic, bureaucratic, and civil leadership corps.
“It is therefore safe to hypothesize that while a leader is key and critical factor in a nation’s transformation journey, it does not by him or herself alone resolve the myriads of predicaments and problems that bedevil the state and society. A leader as a change agent therefore requires a leadership framework that is distributed and multilevel to be able to engage with the various dynamic and challenges that the state faces”, he said.
According to Olaopa, there is the need to deepen the conversation on leadership to enable stakeholders to appreciate the ” context of mis-governance and how to outline a way out. In thinking about leading and leadership, we must consider it a dependent variable that cannot be isolated from overall governance context.”
Olaopa noted: “Prof. Okunade’s idea aligns with the conventional sense that a leader who will achieve significant transformation will fit into the strong man theory of leadership.The point that I have been making is that every leader is situated within a context of practice, which cannot be personalized nor contextualized all around an individual no matter how charismatic and heroic. The real heroic element derives from the capacity to influence, inspire and empower others – teams and groups – to peak performance. As James McGregor Burns argued, the transformational leadership practice is one in which the leader and followers are united in the collective dynamic of influencing one another to increasingly higher levels of morality and motivation.
“Leadership in the change space is a distributed and shared functionality across teams, networks, groups, coalitions, etc. The issue is therefore not who leads but how leadership occurs in actual strategic actors. In political theory, the developmental state model provides the leverage for example for the leadership to harvest and build internal experts’ capacities with emphasis on meritocracy as the defining principle to elevate the public service bureaucracy to become a part of the game changer coalition.”
To Olaopa, “Prof. Bayo Okunade’s theory of political leadership—a systematic articulation of Chinua Achebe’s diagnosis of the Nigeria problem—unarguably presents a research outline that speaks to the need for more theoretical and practical engagement with the leadership phenomenon in a postcolonial context like Nigeria. This is a significant challenge to the political science scholarship in Nigeria; the challenge of articulating theoretically feasible and nuanced understanding of what ails the Nigerian state, her leaders and leadership and her citizens.
“In celebrating Professor Adebayo Okunade the septuagenarian, we have to situate him fully within a continuum of excellence that has at one end the scholarly genius of Billy Dudley, Essien-Udom, Peter Ekeh, Bayo Adekanye, Tunde Adeniran, John Ayoade, Larry Ekpebu, Alex Gboyega, Fred Onyeoziri, Jimi Adisa, Eghosa Osaghae, Adigun Agbaje, Rotimi Suberu, and the host of other stellar personalities and scholars that lit up the credentials of the Department of Political Science and at the other end the aspiring scholarly enthusiasm of the newer faces that are eager to take up the intellectual torch and run with the gems of political science scholarship.
“The beautiful thing about intellectual continuum is that those who have gone before, and the ‘oldies’ who are still reflecting on the political situations and circumstances of the Nigerian state, have laid down a framework of theoretical argumentations that those coming behind have a responsibility to invalidate, rehabilitate or reinforce in order to keep refreshing our understanding of Nigeria and her political processes and structures. Prof. Bayo Okunade’s body of scholarly works becomes a testament to a remarkably erudite mind that still speaks to us from the trenches of critical observations and empirical researches about Nigeria and what she could still be”.
Latest News
Falola To Inaugurate Annual Founders’ Lecture At Atiba University, Oyo
Published
1 day agoon
March 11, 2025
On Wednesday, March 19th, Professor Toyin Falola, Africa’s most decorated humanity scholar and Nigeria’s most preeminent historian, will inaugurate the Founders’ Day lecture at Atiba University. When contacted, he said he considers it an honor for the privilege the Management of Atiba University, Oyo State, Nigeria, extended to him to deliver a lecture to a team of highly cerebral teachers and students. On March 19, 2025, at 10 a.m. Nigerian Time, Falola will speak on “Rethinking Tertiary Education in Nigeria through Private Universities for Sustainable Development.”
In a paper already released to the media, Falola considers inadequate finance, crammed classes, declining quality, and a widening discrepancy between graduate competency and industry standards as the most significant or major challenges plaguing Nigeria’s public tertiary education ecosystem. Against the backdrop of the faltering inability of public universities to meet the demands for their offerings, he argues that private universities offer a viable alternative or substitute. Private universities provide students with contemporary facilities, a disciplined study atmosphere, and a curriculum tailored to worldwide standards.
In this significant maiden, Falola considers how private universities may support sustainable development through innovation, increased research possibilities, and closing the talent gap, thereby fostering private institutions. He looks at how they may improve access to educational options, fix government institution inefficiencies, and help the economy grow. This major lecture further discusses policy options for enhancing the quality of education given by private universities in Nigeria. He shows how policy actions will guarantee that education is reasonably priced and encourage alliances between the public and commercial sectors to raise educational standards.
He divided his talk into six parts. He briefly overviews the challenges in Nigeria’s tertiary education sector, with private universities emerging as a viable alternative and the importance of aligning higher education with sustainable development. He then moves to Part II, where he examines Nigeria’s state of tertiary education. Here, he looks at the challenges facing tertiary education in Nigeria, such as inadequate government funding and its impact on public universities, overpopulation in public institutions, declining academic quality, and the disconnect between academic curricula and industry demands. In Part III, Falola’s lecture analyzes the role of private universities in addressing these challenges. He considers some selling points of private universities, such as smaller class sizes and better learning environments; investment in modern facilities and technology-driven education; stronger links with industries for practical training and employability; and research and innovation contributions to national development, and how these make private universities a viable alternative to their public university counterparts.
Falola situates private universities within sustainable development, looking at how they contribute to sustainable development by producing graduates with relevant skills for Nigeria’s economy, encouraging entrepreneurship and self-sufficiency, fostering innovation through research and development, and enhancing global competitiveness in education. He offers policy recommendations: the government should support private universities through favorable policies, public-private partnerships to improve access and affordability, strengthening quality assurance and accreditation system, and encouraging investment in research and development. The lecture closes by making a call to action on stakeholders, including government, educators, and investors, while emphasizing the need for a collaborative approach to redefine tertiary education for Nigeria’s sustainable future.
Professor Sunday Olawale Okeniyi, the Vice-Chancellor, has invited all the members of the public to attend the lecture.
Latest News
Falola To Deliver Memorial Lecture In Honour Of Olukotun
Published
2 days agoon
March 11, 2025
Lead City University, Ibadan, is set to host an inaugural memorial lecture in honour of the late renowned scholar and public intellectual, Prof. Ayo Olukotun.
Olukotun, an activist, public intellectual, erudite scholar, accomplished journalist, professor of Political Science, and a dedicated columnist for The PUNCH died on January 4, 2023 at age 69.
The event, scheduled for Tuesday, March 18, 2025, will hold at Adeline Hall within the university’s premises, starting at 10:30 a.m. The lecture, themed “Ayo Olukotun and the Nigerian Nation,” will be delivered by globally acclaimed historian and professor at the University of Texas at Austin, Prof. Toyin Falola.
According to Prof. Falola, “Ayo Olukotun was the voice of our nation. He has repeatedly screamed warnings into the ears of Nigerian leaders and citizens through his pen to rouse the nation from its slumber. The symposium aims to reflect on Olukotun’s intellectual prowess and its impact on nation-building.”
Speaking about the upcoming event, the Vice-Chancellor of Lead City University, Prof. Kabiru Adeyemo, said the lecture was a way to immortalise the legacy of Prof. Olukotun, whose works shaped the discourse around governance, media, and national development in Nigeria.
“Prof. Ayo Olukotun was a towering intellectual whose writings and contributions consistently challenged leadership and society to do better. This memorial lecture is not only to honour his memory but also to inspire a new generation of scholars to follow in his footsteps,” Adeyemo stated.
The Chairman of the occasion, Dr. Olorunnimbe Mamora, a former senator and seasoned public servant, commended Lead City University for hosting the event, describing Olukotun as “a scholar who combined academic brilliance with practical engagement in national discourse.”
The Registrar of Lead City University, Dr. Ayebola Ayeni, emphasised the university’s commitment to intellectual excellence, noting that “the choice of Prof. Toyin Falola as guest lecturer reflects the high intellectual standards the university upholds.”
The Chairperson of the Organising Committee, Dr. Igho Fayomi, encouraged both students and the general public to attend physically or join via Zoom, saying, “This lecture is a valuable opportunity to reflect on the life of a man who left an indelible mark on Nigeria’s intellectual and political space.”
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