Opinion
Oronsaye Report: Implementation And Cost Of Governance Challenge
Published
3 years agoon

By
Tunji Olaopa
As it is to be expected, the Oronsaye Report is back in the news. And this should not be surprising. Any genuine attempt at engaging with the Nigerian predicament must be a no-hold-barred engagement with the significant issues that lie behind Nigeria’s inability to make substantive progress since independence. And one such issue is the cost of governance that has ensured that enormous amount of budgetary monies is spent on administrative wastage and redundancies. And out of all the genuine attempts that have been generated to sincerely combat and arrest Nigeria’s drift further into underdevelopment, one of the unarguably fundamental is the Report of the Presidential Committee on Restructuring and Rationalization of Federal Government Parastatals, Commissions and Agencies aka the Stephen Oronsaye Report.
Nigeria’s governance system is one of the most expensive in the world. And the simple implication of this is that by the time recurrent expenditure has eaten a large chunk of the budget, there is barely little left for capital and infrastructural projects that are required to make life easy for Nigerians. To understand the significance of the Oronsaye Report requires situating it within the historical trajectory of how Nigeria came to the burden of costly governance structure. The 1970s, specifically after the tragic Civil War, was a period that saw a process of institutional multiplication in administrative responsibilities. This was indeed a period of national optimism based on several issues. The war had just been concluded. Crude oil had been discovered and was bringing in enormous amount of money. The development planning had entered into its second phase with some measure of successes. Yet, there was no adequate attention paid to how these same factors could facilitate administrative complacence.
By the time the Second National Development Plan (1970-1975) would take off, it was undergirded by the economic philosophy that placed the federal government at the commanding height of the economy within the then reigning paradigm of Keynesianism. This was already necessitated by the unitary framework that had been imposed on the Nigerian 1963 Constitution by the Ironsi administration. And then the immense revenue from oil left the federal government awash in petrodollar. Finally, the urgency of achieving national integration demands that the administrative machinery of government must be infused with a national dynamic that will lay the foundation of national unity. This instigated the need to expand the federal public service, without any similar thoughts given to its management and evaluation in terms of governance dynamics. In the final analysis, and under the sway of the principle of representativeness, the civil service bloated beyond any possibility of administrative efficiency. And it gradually began to lose the capacity for internal critical assessment.
It became inevitable, under the rush for recruitment not matched by diligent due process in human resource management, that the first dynamic to diminish is the internal establishment control mechanism that was one of the colonial administrative legacies that made the public service a fundamental inheritance for the nascent Nigerian state. This internal administrative mechanism was built around the control tool nexus of organization and method (O&M) and the treasury control of establishment that benchmark the ratio of capital and recurrent budget. The core elements of this controls were the manpower forecasting and planning system of identifying, planning and acting upon human resource requirements and problems related to the conceptualization of the role of the state in the running of the national economy, as well as the trend analysis of service’s growth in size and expansion of the scope of responsibilities.
Once the internal administrative mechanism became vitiated, the domino effect of administrative decline became inevitable. And so many administrative functions and processes became irretrievably routine that systematically broke down the internal mechanism of efficiency. These include: the systematic planning for short- and long-term needs; forecasting of retirement; attrition rates; anticipated vacancies founded on periodic functional reviews (to determine changes in tasks as a result of government’s new policy targets and programme emphases); structural changes and quantum of workload incidental; basic restructuring due to privatization of government concerns; outsourcing (monetization policy as for example); periodic personnel and process audits; review of the scheme of service; abolition of vacant posts; control of the creation of new post, units, departments and agencies; accounting for voluntary retirements, retrenchments, and staff reduction due to process reengineering; automation and system changes; etc.
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The second dimension of the cost of governance predicament the Nigerian state was confronted with derives from creating ad hoc task force structures and units of government business parallel to the existing bureaucratic structures in order to operate what is regarded as a flexible administrative arrangement unencumbered by administrative codes, rules and regulations, and with the capacity to enjoy self-accounting status in terms of resources deployed for their use. And this is further compounded by the replication of these parallel structures across each state of the federation as field offices as concession to our equally dysfunctional federalism. It takes little reflection to see how the ease of dumping the staff strength of these ad hoc arrangements on the mainstream public service leads to the needless expansion in an institutional context whose internal control mechanism has broken down. The implication of these ad hoc parallel structures is the essential lack of any scientific frameworks and parameters for determining not only the establishment of new agencies, commissions and structures, but also their viability and efficacy vis-à-vis existing governance objectives and dynamics, and cost-sensitive policy to wind them up when they have achieved the objectives of their establishment.
And these parallel structures, units and agencies are staffed not with an attention to the aggregate requirements of the federal civil service or its bloated-ness or otherwise, but based on arbitrary departmental and ministerial staffing dynamics that dump lots of deadwoods onto the system. This is further complicated by the practice by the politicians of making the civil service a dumping ground for settling their political cronies, party supporters and ethnic base. And finally, once these workers are recruited, outside of all known meritocratic principles and human resource management dynamics, they begin a gradual but steady rise within a system that is pathologically bureaucratic in the sense of rewarding extra-administrative, rather than efficient and performance-rooted, practices. And they are backed by a highly unionized career system that locks the government perpetually into an adversarial industrial relation which not only capitalizes on government’s clueless governance protocols, but also undermines any attempts at genuine administrative move that are conducive to national development trajectory.
Enter the Oronsaye Report…
When the Presidential Committee, headed by Mr. Stephen Oronsaye, was constituted on 8 August, 2011, it was clear that government itself was aware of the terrible drain that the cost of governance issue was having on the national development dynamics of the Nigerian state which had been a subject of strident advocacy for decades. The Jonathan administration that set up the Presidential Committee was responding both to the escalation of cost occasioned by the many redundant ad hoc structures of government and the urgent need to achieve governance accountability that will lead to efficiency in the conduct of government business. And efficiency can only be achieved if the Ministries, Departments and Agencies were repositioned to achieve “more for less;” and to “achieve more with less resources”.
In carrying out its business, the committee was guided by five fundamental principles:
(a) the economic challenges and the need for government to make more efficient use of its resources to achieve its development objectives and goals; (b) the fact that Nigeria had undertaken reforms in the past and lessons were learnt; (c) it was imperative to reform to meet the challenges of a better socio-political and economic society ; (d) there was no need to create another body to perform the functions of an already existing statutory entity; the fact that an institution was inefficient and ineffective should not warrant the creation of a new one; and (e) the reform would ensure efficient and effective management of government structures and functionaries to guarantee better service delivery and good governance.
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In summary, the Oronsaye Report establishes as follows: (i) that there are 541 Federal Government parastatals, commissions and agencies (statutory and non-statutory); (ii) 263 of the statutory agencies should be reduced to 161; 38 agencies should be abolished; (iii) 52 agencies should be merged; and (iv) 14 should revert to departments in ministries. After the Presidential Committee submitted its report, the government in turn set up a White Paper Drafting Committee, headed by Mr. Mohammed Bello Adoke, SAN, the Honourable Attorney-General of the Federation, to study the recommendations of the Oronsaye Committee and to produce a White Paper on the report. When the White Paper was submitted, as was to be expected, the government on its part accepted only very few of the recommendations, with a larger number rejected and noted.
The findings of the White Paper, when it was finally released for the public in 2014, was greeted by mixed reactions from Nigerians. And most importantly, it was released to a host of national circumstances that proved inauspicious to its implementation. First, 2014 was just a year away from an election year, and it would be pure political suicide for the government of the day to implement a report that would become a liability for its desire for electoral victory. No government, however, its good national intention, needs a power base to be able to facilitate any such good intention. The Jonathan administration also needed victory in the 2015 general election to be in the kitty first if ever it was to then come back to the implementation of the Oronsaye Report. 2014 was also the year when Nigeria rebased her economy. and following a decade of high-end GDP growth rate, it was not surprising that Nigeria came out of the rebasing exercise as the largest economy in Africa, over her keenest rival, South Africa. Thus, this was too much of national news to be upended by the implementation of the report. The opposite end of this rationalization applies to the Buhari administration in its first incarnation. There was no way a government battling acute economic recession would be willing to commit itself to the recommendations of the report, despite the fact that the administration was seeking desperately to legitimize itself in the eyes of Nigerians and facilitate efficiency in government business that will institute efficiency and productivity.
In the final analysis, from the government response to the report and the reactions of a cross section of Nigerians, we are drawn back to the characterization of Nigeria as a “hesitant” reformer. In 2005, Professor Ladipo Adamolekun conducted a rigorous interrogation of 29 African countries on their reform activities. His study revealed that these African countries can be categorized into four groups based on their reform attitudes—the advanced reformers (like Botswana), the committed reformers (like Cameroon), the hesitant reformers (like Nigeria), and the non-starters (like Somalia). And the re-emergence of the report at this time of the second incarnation of the Buhari administration is no less inauspicious. While the first administration was marred by economic recession, the bad news now is the ravages of the COVID-19. All across the world, the coronavirus pandemic has undermined the economies of even the most advanced states in the world. Every country is reeling under the consequences of deaths, infections, unemployment and disequilibrium that the virus has inflicted on humankind. While we might therefore agree that any attempt to consider rationalization at this period could only add to the pains and suffering of Nigerians who are already undermined by the pandemic, it is also a truism that there is never any good time to implement a lofty reform that has been in the doldrums for many years. no reform of governance dynamics is ever palatable. And, as the saying goes, it is impossible to eat omelet without breaking eggs. 2021 is therefore as good as any year to implement the Oronsaye Report. and we must not fail to compliment the courage of a government that eventually returns to this report in the face of continuing inefficiency in the MDAs and decreasing national productivity.
For any country, and especially for Nigeria, these are terrible times. To say that the Nigerian economy is facing imminent recession is a gross understatement. There is a massive crash of the international oil prices, there is already in place an economic stagnation occasioned by the pandemic. The country is getting ensnared by mounting external loans in spite of the gloomy fact that twenty five percent of the federal revenue is spent annually on servicing existing debts portfolios. And the foreign reserve keeps getting dangerously depleted. If the government therefore is not committed to implementing this report this year to effectively reduce the cost of governance and its burden on infrastructural development and productivity in Nigeria, then there is no other time that will be auspicious.
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Report and the Larger Governance Issues
We cannot underestimate the significance of the Oronsaye Report to the recuperation of Nigeria;s productivity dynamics. And it is getting this productivity matrix right that opens the gate for increased infrastructural development that will fundamentally transform the well-being of Nigeria. This is where we have been aiming for since independence. Unfortunately, I am of the strong conviction that the Oronsaye Report can only do so little to get us to the objective of undermining the cost of governance predicament that has hampered Nigeria’s efficient deployment of her resources for far too long. There are two significant reasons for my conviction.
First, we all will concede that the report is concerned, and rightly too, with efficiency savings at the macro-institutional level (though outside of the administrative dynamics of the core ministries and their relevance to the success of the productivity battle). This it did by focusing on eliminating redundant and duplicated agencies’ functions through consolidation and/or merger. However, this is a proposal that is not radical sufficiently to undermine the deep waste that has been created by many years of administrative inefficiency. The report has absolutely nothing to say about the role of the state in national development, and what implications a redefinition of the role of government in managing the development process would have for structure, function and service delivery business model of the entire public service. All over the world, managerialism and the managerial revolution in public administration and the public service are enjoining a fundamental reassessment of the state and its overlordship in the economy and in governance. Hence, real reform effort begins with reexamining the role the state ought to play in jumpstarting the rapid economic growth. And that role is basically one of first steering, then regulatory management of the economy that allows both state and nonstate actors to coexist within the governance space to facilitate developmental dynamics. In the final analysis, the Oronsaye Committee report is at best a first-level palliative solution to the deep-rooted cost of governance crisis that bedevils Nigeria. It is only a critical first step.
At another systemic level, the Oronsaye report fails to speak to what would be a most significant institutional and economic consequences of rationalization. Whether we are prepared to face it or not, institutional rationalization carries the burden of redundancy management that often comes with the pain of retrenchment and downsizing. Even if, for the sake of the politics, the Oronsaye Report is limited to targeting overhead cost and payroll saving to facilitate a no-job-loss-palliative. Yet, such an option cannot escape the cost of human-induced redundancies and attendant inefficiency in capacity utilization and associated productivity challenges. The merger-acquisition-undertakers dynamics to implementation of the report will no doubt lead inevitably to the terrible burden of payment of severance packages which will be huge and unaffordable. And we do not need any seer to tell us how non-payment will be met with a further undermining of the productivity dynamics through the reactions of a trade unionism founded on an adversarial industrial relation that sees the government and management teams as enemies. Yet, no one can grudge trade unions the case they make on behalf of their members. When the public service downsizes, it brings untold hardship to those who have always been public servants all their lives, and hence have nothing else to fall back on when they face retrenchment. A government cannot irresponsibly raise hopes of helpless people through reckless unplanned employment contracts, only to wake up overnight to want to throw people with a life into the cold without reasonable cover. And, from the tragic example of the civil service purge of 1975, government is not always ready and prepared to put together a post-retirement package that will help those affected by the downsizing to regain some level of dignity, and that will satisfy the trade unions on behalf of their members.
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Beyond the Oronsaye Report … Holding the Reform Bull by the Horn
Let me reiterate: the Oronsaye Report is a solid and perspicacious first step on the way to an efficient unraveling of the cost of governance predicament Nigeria has been battling with since independence. And the bravery of the Buhari administration should be acknowledged for deciding to go through with this first step in cleansing the Augean stable of an inefficient government business mechanism that has consistently failed to meet up with Nigeria’s productivity challenge. However, to get to the core of the issue of the cost of governance is to go all the way rather than half of it. There is therefore an urgent need to go beyond a superficial step towards a more systemic, systematic and scientific framing and diagnostic understanding of the crisis. And there are several administrative and governance ways to go about this. In other words, there are several administrative, legislative and constitutional things that will enable the government put the report in proper perspectives within the governance framework of the Nigerian state.
Reform is a delicate business that becomes complicated and messy if not properly placed in significant contexts and significantly sequenced in ways that will eventually lead to the achievements of the set objectives and targets. Two contextual reform issues are important for the government to note. First, any haphazard implementation of the mergers, acquisition and eliminations recommended by the Oronsaye Report, if not properly managed, will result in deepening the crisis of a virtually collapsed and already fragile administrative system. To underscore this point, we only need to turn our attention to how the structural adjustment programme undermined critical administrative structures, processes and institutions when it was uncritically implemented by overzealous reformers. I need not cite more than the destruction of the architecture of administrative statistics to buttress my point. All public servants just woke up one day to witness a brutal cut in the budget head for the essential printing and publication of basic administrative instruments — the weekly gazette, annual statistical digest, annual sectoral statistical bulletin, federal staff disposition list, public service annual reports, etc.—when the government printing press was privatized. One could easily see the terrible effect of this on the structure of administrative statistics in a pre-Internet period. Thus, reform cannot be carried through to success on the basis of mere passion that is not undergirded by strict knowledge of actions and consequences. Government must therefore begin to think of a functional consultancy support, with strong expert public sector competency handholding to foreclose the usual conception-reality gap in the dynamics of change management that undermined implementation of past reforms; and to tame the unbridled passion that will attend the implementation of the report. Such a consultancy service will bring the implementation within a saner purview of change management that will align the implementation to final objectives in functional review.
Second, there will be attempts to hijack the Oronsaye Report from reaching its full implementation desirable outcomes and potential. This is a logical implication of situating fundamental reform measures within a context of an already corrupted governance space. Parochial and prejudiced interests will always be available to stifle the full impacts of the report. The reform experience of other countries provides the insights that will enable the government to enlist the support of eminent administrator, civil society organisations and other credible individuals to facilitate the implementation and success of the report. For instance, for Margaret Thatcher to ensure the success of the UK managerial reforms in the 1980s, she appointed Lord Rainer, chairman and CEO of Mark and Spenser as the lead reform figure. There is no point in grabbing the reform bull by the horn if we are not ready to wrestle it to the ground to get what we want.
Once the context of corruption is factored into the eventual success of the reform, we can then begin to unravel the fundamentals of implementation. And the first order of business is that the government needs to understand the significance of constitutional legislation in the grounding of the recommendations of the report. Fundamental changes, of the type required not only by the report, but by the reform of government business, requires firm legislation to give them legal teeth to be able to achieve what they are meant to achieve. For instance, there is an urgent need to kick off with several constitutional amendments that produce immediate hanging fruits, like abolishing the state sponsorship of religious pilgrimages, a very drastic reduction to the number of ministries presently functional, the need to urgently reduce the vast numbers of personal aides that attend the executive and legislative arms of government, or even an amendment of section 147 of the Nigerian Constitution that gives the president and governors powers to appoint ministers and commissioners from the 36 states plus FCT at federal level.
The second level of deeper constitutional interrogation requires a series of scientific reviews that probe very deep into the constitutional context to examine the cracks and fissures that have undermined the capacity of our democratic governance system to rise up to the challenge of development. I am talking about the outrageous economics of a non-developmental federalism that uncharacteristically spreads its scarce resources very thin over wasteful administrative redundancies spread across the federal, state and local government areas. Nigeria’s presidential system constitutes one of the most uncreative, expensive, wasteful and unproductive in the world. And it is only at the larger constitutional level that legislation can be provided to ease the way for the entrance of the Oronsaye Report as a significant mopping strategy that keys into the legislative dynamics.
The grand objective of the federal government is to achieve a productivity paradigm shift that is founded on transforming the business model of government business dynamics through a modernizing reform project that essentially undermines wastages, redundancies and leakages. This requires a massive shakeup of the bureaucratic model of the MDAs in such a way that demands a productivity audit that will sharpen the focus of ministries and other governmental structures on the achievement of key governmental goals and priorities. Such an audit will certainly be founded on key elements of change management that requires behavioral and attitudinal cultural changes. And this is exactly where the implementation of the Oronsaye Report becomes an iterative reform framework that will deliver increasing benefits over time in terms of efficiency and effectiveness gains of the MDAs and their productivity capacities within framework reinforced by a culture change programme for which there are adaptable templates that could be quickly calibrated. In its iterative significance, the report will help to determine the very important issue of phasing and sequencing of implementation, which must ensure a timely alignment of fundamental reallocation of resources between and within agencies with appropriate points in the budgeting cycle.
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The whole of the Oronsaye Report, within the foregoing constitutional and legislative context, can then become wrapped in a scientific administrative procedure and processes to achieve profound governance objectives. Government must necessarily specify, through deliberately determined analytics and administrative metrics, the efficiency saving targets that the national economy urgently optimally requires from all the MDAs across the sectors that could be realistically and sustainably extracted as total budget saving percentages. It can only be on the strength of these targets that the ministries and agencies already implicated by the report can be asked to proceed to developing reviews and rationalization plans. These administrative feedbacks will enable the government to articulate a performance improvement plan and a framework of cost of governance reduction measures on three critical fronts: (i) identified expenditure reduction proxies; (ii) leverages for increased efficiency in government day-to-day operations; and (iii) measures to strengthen accountability frameworks.
A successful implementation of the Oronsaye Report also depends crucially on the need to conduct a rigorous public expenditure review (PER). The results of such broad PER will then be utilized to determine new budget ceilings for each ministry and agencies within a medium-term expenditure framework. Each ministry and agency is then compelled to undertake functional reviews to achieve a range of objectives:
- provide assurance that the determined budget ceiling for the ministry can be achieved without jeopardizing achievement of other key government priorities and objectives;
- provide a framework for contingency planning to alter the magnitudes of previous budget targets of revenue benchmark and projection due to budget allocation changes;
- deliver business plans for policy effectiveness in spite of budget changes;
- redesign the structures and manning levels for greater organizational and operational efficiency;
- identify areas of expenditure reduction to achieve the efficiency saving targets;
- recalibrate programmes, projects and KPIs in ways that allow some activities to be reduced, some totally liminated, and others especially similar ones consolidated into firmer operational frameworks;
- process redesign to automate some processes would have been achieved; and
- determine non-core services and activities for outsourcing to free up the efficiency space for the achievement of the core mandates of the ministry and agency.
I will conclude with a reiteration of a fundamental point I made earlier. On the heel of the implementation of the Oronsaye Report, government urgently needs to commence an employability training programme as part of a larger post-retirement package that will place public servants within five years of retirement or less within a framework of social security scheme. We cannot underestimate the critical importance of this measure. Wastages and leakages are often the function of the manpower loss due to trade unionism and the adversarial industrial relations we mentioned earlier. And a fundamental dimension of the grievances of the trade unions is that the retirement deals offered most public servants eventually throw them out in the cold, and even under the bus once they leave service. no one can argue with the logic of making the post-retirement lifespan of public servants one they can step into with dignity. The Oronsaye Report will eventuate into downsizing and the pains that come with it. The government should remember that we cannot care too much for the system at the expense of those who will make the same system efficient. The lesson of the 1975 administrative purge is simple: if we maltreat those retiring or affected by any inevitable downsizing of the system, those still functional within it will learn negative lessons that will undermine the system itself. A post-retirement package therefore is an efficient and irreducible move to instill patriotic professionalism into a workforce for effective performance and productivity.
Olaopa is a retired Federal Permanent Secretary, and Professor of Public Administration, National Institute for Policy & Strategic Studies (NIPSS), Kuru, Jos.
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Opinion
Stellenbosch: Senzeni Na And Decolonizing Secularity In Africa
Published
16 hours agoon
March 11, 2025
By Leo Igwe
In December, I attended a workshop on Decolonizing Secularity in Africa. It was one of my best conferences because it highlighted issues that have worried me over the years. For the first time, I attended an academic conference on religion or secularism in Africa that featured a panel on atheism and humanism in Africa. Organized by Point Sud, this workshop was held at Stellenbosch in South Africa. Interestingly I did not know about Stellenbosch’s colonial history and significance. So I could say with the benefit of hindsight that the choice of Stellenbosch as a venue for this event was adequate. The goal of the workshop was, based on the coloniality of secularity, to interrogate the “liberating force of religion, the secular in ethnic nationalisms, and the ideologies of culturalization, not least in its current revenant, heritagization, in Africa and beyond”. It was great to meet, discuss, and exchange ideas on colonization, decolonization, religion, and secularity with scholars and activists from different parts of the continent and the world. Many issues that emerged at the conference have continued to agitate my mind. First is the so much emphasis on colonization. I have continued to wonder: Can’t we meaningfully discuss African issues without alluding to colonialism? Again, reference is always made to Western colonialism. What about Eastern and other forms? Many parts of America were colonized at one point or the other. Weren’t they? The same with Europe, Asia, and Oceania. But it is only in the case of Africa that there is an overemphasis on Western colonialism. Incidentally, many African scholars have unwittingly joined in explaining Africa through the lens of colonialism, western colonialism.
The fixation on colonialism is not without a reason. I attended an African studies conference some years ago and someone alluded to a comment by a Western scholar, that regarding Africa, before colonialism, there was nothing. There was nothing? I was shocked to hear that comment. Look, that I do not know or nobody knows about a period in history, does not mean that there was nothing. Is it not better to say I do not know than to make such a dimwitted statement? What applies to Africa, applies to other places in the world. There are stages in their histories nobody knows what happened. Or what is known is patchy. That should not be a reason to say that there was nothing.
One issue that engaged attendees was the meaning of ‘decolonizing’. What does it mean to decolonize? Some define decolonization as removing or undoing colonial elements and influences. And if that is the case, what do we remove or undo? And who does that and Why? how do we undo the Western colonial linguistic influence? What about the eastern and other colonial elements? Is it possible or feasible to remove or undo all colonial influences? By the way, is religion or secularity as introduced to Africa decolonized?
Some participants argued that decolonizing secularity implied going back in time before colonialism. So, how far can we go and why? In the process won’t we go back to that time “when there was nothing?” Can’t we decolonize without returning to the past? Can’t we decolonize looking forward and not backward? Is religion or secularity not an embodiment of layers of influences over the years? If we were to peel off these ‘colonial’ elements, what would be left? Some propose a return to the indigenous forms of secularity or religion as the case may be. The question is this: What does indigenous mean? Who defines or determines it? Is the indigenous the same for all? What is considered indigenous to South Africans may not be to Kenyans, Nigerians, or Malians. What is considered indigenous in a part of Nigeria may be a legacy of the colonial influence by another part of Nigeria. So what is indigenous to Africa is not monolithic and regionally applicable.
That leads me to another controversial issue that came up at the workshop, which is, one secularity or multiple secularities. Some of the participants especially those from the Department of Religion, at the University of Cape Town were of the view that there was one secularity, that is the western secularity is manifesting in other climes, in different forms. While other participants from Europe leaned towards the notion of multiple secularities highlighting forms of distinction and differentiation between religion and other social domains across cultures. Although secularism or secularity is Western in origin, what the concept represents manifests in other cultures and societies. Secularities predate Western secularity or manifest and feature in ways that do not fit into or align with Western secularity.
As I noted earlier, there have been colonialisms before Western colonialism. There have been secularities before Western secularity. Although Western colonialism brought the influence of western religion and secularity to bear on various cultures and societies, the colonial encounter does not negate the social differentiation of religion and other domains in these societies. It is only in seeing or articulating secularity in its multiple forms that these situations, dynamics, and intersections could adequately be captured. So, the concept of multiple secularities has enormous explanatory power. It is useful and helpful in highlighting the social distinction of religion and other domains in cultures and societies beyond the West.
For instance, western missionaries introduced christianity and the Christian god to Africa. What we have is one Christianity or Islam manifesting in different forms. Africans have adapted and reinvented the Christian religion over the years, hence the notion of African Christianities. Again while western Christian missionaries introduced Christian religion or religiosity, they did not introduce religion. religiosity, or the idea of god. There are other religiosities apart from and beyond Christianities/Christian religiosities. There are other gods and deities beyond the Christian god/deity. I think the idea of multiple secularities or multiple religiosities has much more descriptive value.
Another issue that came up at the event, not surprisingly so, was apartheid. One of the presenters analyzed the song, Senzeni Na (What have we done?) to buttress his point. I have never heard of the song. I didn’t know its relevance to the anti-apartheid struggle. In the course of the discussions, it was noted how other Africans including Nigerians are not conscious or sensitive to the pains of apartheid. I noticed from the expressions of some South Africans at the meeting that they were not happy with the nonchalant attitudes of Nigerians towards their experience. I believe that black South Africans are right to feel that way. The apartheid was a tragic experience that still hurts blacks in contemporary South Africa. The painful memories won’t quickly go away. Black South Africans should also understand that Nigerians have a different history and experience. They should also not forget that the Nigerian and other African governments contributed a lot to the anti-apartheid struggle. Nigeria supported Nelson Mandela and other heroes and heroines of the struggle.
Many South Africans do not relate to the tragedy of the Rwandan genocide as Rwandans do. They do not relate to the pain and trauma of the Nigerian civil war. In meetings and conferences, they treat these experiences and encounters lightly because these experiences were not a part of their history. As I noted during my conversations with some of the attendees, while I appreciate the pain and trauma of apartheid, Black South Africans must learn to move on because as they say in the Igbo language, Nke chi ka, meaning, the one yet to come, the future one, the one that belongs to tomorrow, is greater. The greatness of South Africa does not lie in the past but in its tomorrow, in its future. It does not mean that we should not refer or draw from the past. We should and we must. But South Africa is not returning to those days when Senzeni Na was sung. The country is forging ahead and moving towards a better and more glorious future.
This song provides a thrust for this forward and onward movement. It highlights the challenges that South Africans face and are facing. But more importantly, this song codifies the pain and suffering of all humans because all oppressed people everywhere; all who suffer persecution within and without South Africa are singing, Senzeni Na.
Igwe, PhD, was a co-convener of Decolonizing Secularity in Africa, Stellenbosch, South Africa, 9–13 December 2024.
Opinion
Commonwealth Day 2025: Together We Can End Witch Hunts And Ritual Attacks
Published
16 hours agoon
March 11, 2025
By Leo Igwe
As we mark Commonwealth Day 2025, the Advocacy for Alleged Witches protests witch hunts and ritual attacks in Commonwealth countries, and the refusal of the Commonwealth to speak out against these abuses. In many parts of Africa, Asia and Oceania witch hunting is not a thing of the past but an ongoing wave of abuses and violations. In Commonwealth countries such as Ghana, Nigeria, Kenya, Papua New Guinea, persecution of alleged witches rages with force and ferocity. In Ghana, witch persecution results in the displacement of accused persons who then flee to some make shift shelters known as “witch camps”. Those who could not flee to these places like Akua Denteh are murdered in cold blood.
Witchcraft accusation is a form of death sentence for the accused and accused people are sometimes extrajudicially killed despite existing legislations in these countries. Witch trials take place in many countries of the Commonwealth. Trial by ordeal and jungle justice are meted out to the accused. Some weeks ago, an elderly woman who had dementia was accused of witchcraft and beaten to death in Nigeria. In Malawi, alleged witches are stoned to death. In Zambia some political opponents suspected of trying to kill the president using ‘witchcraft’ are standing trial at the state court. Alleged witches, mainly women, children and people with disabilities are attacked, banished, lynched, buried alive or tortured to confess to the ‘crime of witchcraft’.
Witch hunting persists because many countries and groups of countries like the Commonwealth have refused to speak out against these atrocities. The Commonwealth should break its silence on witch hunts and ritual attacks in member countries. It should join the UN in condemning these horrific abuses. The Commonwealth should add its voice to this campaign. It should highlight witch persecution and witch hunting during its meetings and summits. It should call for an end to abuses linked to witchcraft beliefs and ritual attacks. The Commonwealth Day should be an opportunity to recommit to ending this menace. It provides a platform to rally all countries against these violations. No nation should be left behind in the quest to make witch hunting history around the globe.
Together we can end witch hunts and ritual attacks in Commonwealth countries.
Igwe, PhD, directs the Advocacy for Alleged Witches.

By Toyin Falola
Our university is now an adult at 20!
About twenty-two years ago, the vision to redefine the frontiers of private education in Nigeria led to the conceptualization of the idea, which birthed a new direction for education. The thoughts and projections of like-minded educators and academic experts led to the establishment of Lead City University (LCU) as a beacon for progressive education in Nigeria. This development came when access to higher education was limited by rigid institutional structures and to federal, state, and a handful of private institutions.
At inception, LCU was envisioned as an academic environment that was expected to balance flexibility with skills and academic excellence. On this note, the university became fully operational in 2005, having scaled through necessary procedures for establishment. Since then, the university has positioned itself as an institution willing to break conventional norms by offering programs that blend theoretical learning with practical application. The goal was clear—to bridge the gap between academia and the real-world demands of the job market, ensuring that students graduated with certificates, competence, and confidence. Hence the word “enterprise graduate”.
Two decades later, Lead City University has become a household name in private tertiary education in Nigeria and earned the trust of parents, guardians, students, and the education community. From its humble beginnings with two campuses around Jericho and Challenge areas of Ibadan, the University has metamorphosed to its current state, reflecting the institution’s journey of ambition, resilience, and a commitment to continuous improvement. To reiterate, the university’s distinct blue, white, and pink colors symbolize the institution’s values for knowledge, human development, creativity and prestige, and excellence. At the same time, the university’s emblem, which depicts a fusion of knowledge, self-reliance, and technological orientation, is not just a design but a representation of LCU’s enduring promise to its students in equipping them with the tools they need to navigate life’s complexities.
In its formative years, Lead City University set itself apart by adopting an academic model that was both innovative and inclusive. Unlike conventional universities that adhered to a one-size-fits-all approach, LCU introduced learning structures that accommodated working professionals, non-traditional students, and young scholars eager for a more practical learning experience. This unique flexibility over time has attracted a diverse student population, making the university a melting pot of ideas and aspirations.
Significantly, and with every sense of humility, it is worth mentioning that the academic offerings at LCU have grown in milestones over the years. What started as a modest selection of undergraduate programs across the two campuses has expanded into a comprehensive curriculum spanning disciplines such as Business Administration, Law, Engineering, Social Sciences, Computer Science, and Mass Communication. More recently, the university reached a significant milestone with the approval and accreditation of its Medical and Health Science programs, including Medicine and Surgery, Pharmacy, and Physiotherapy.
These additions have broadened the school’s academic reach and cemented its credibility as a serious player in Nigeria’s higher education landscape. This has brought much credence to the school, its parent body, and every stakeholder within its system. This is because achieving accreditation for these highly sought-after courses required a high-level strategic investment in infrastructure, faculty recruitment, and curriculum development. The intensity of these has further proven LCU’s unwavering commitment to quality education.
Beyond the classroom, LCU has been at the forefront of promoting an education system that extends beyond academic achievements. It is an apparent recognition that learning should not be confined to lectures and textbooks. To achieve this, the university has integrated entrepreneurship programs, skill acquisition initiatives, and industrial partnerships into its curriculum as a proactive measure for students to withstand today’s competitive job market, where traditional employment opportunities are increasingly fizzling out. It is a welcome development for a 21st-century school, as graduates need more than theoretical knowledge. They need adaptability, innovation, and more practical experience to fit in. It gladdens the heart to know that LCU understands this reality and has taken deliberate steps to ensure its students are equipped with these critical skills.
A defining aspect of the university’s impact over the past two decades has been its emphasis on accessibility. The tradition before was that private universities in Nigeria were often perceived as elitist due to their tuition costs and the social class that enrolled. At one point, there were similar issues with enrollment, as many were not convinced that it was a school their wards could attend.
To mitigate this, LCU has consistently worked to change the narratives by providing scholarships and financial aid to deserving indigent students. These scholarships, awarded based on merit and financial need, remind the institution of its commitment to inclusivity. These opportunities have been life-changing for many students who might have otherwise been unable to afford higher education. By ensuring that education remains within reach for those who need it most, LCU has once again demonstrated its commitment to shaping futures.
Looking at the trajectory and quality of academic delivery obtained in the school, one cannot salute the decision to have a well-grounded faculty. Faculty development has been another cornerstone of LCU’s success. After all, an institution is only as strong as the quality of its educators. Hence, there is a deliberate commitment to recruiting experienced lecturers, researchers, and industry professionals for its academic team. Over the years, the university has built a faculty that blends theoretical expertise with real-world experience. This approach ensures that students are not just taught from textbooks but are mentored by individuals who have made significant contributions in their respective fields. By fostering an environment of mentorship and academic research, the university has maintained high teaching standards, preparing students for professional and educational pursuits.
The physical transformation of Lead City University over the past twenty years is also worth noting. The university, which began with a modest campus, has since expanded into a thriving academic hub, complete with modern lecture halls, state-of-the-art laboratories, well-equipped libraries, and recreational facilities embedded in an architectural design that reflects a blend of tradition and modernity, creating an environment that is both inspiring and conducive to learning. These infrastructural developments are a testament to the university’s long-term vision to make learning conducive in a friendly atmosphere.
However, LCU’s journey has not been without challenges. Like all private institutions, it has had to navigate the complexities of Nigeria’s educational sector, including regulatory policies, economic fluctuations, and the evolving expectations of students and parents. For instance, the unpredictability of the country’s economy has often made financial planning difficult for the institution and its students. Yet, through strategic planning and resilience, LCU has continued to evolve, adapting to changes while maintaining its core mission.
The role of technology in education has also become increasingly significant in recent years, and LCU has recognized the need to integrate digital learning into its academic framework. The COVID-19 pandemic disrupted educational systems globally and became a wake-up call for institutions to adopt more technologically driven learning methods. LCU strengthened its digital learning infrastructure, enabling students to continue their education remotely. The university’s investment in e-learning platforms, virtual labs, and online course delivery models reflects its readiness to embrace the future of education.
At one point, the university displayed mastery of digital tools to drive enrollment. This was in the wake of low enrollments, especially as very few citizens of Oyo State see the school as a prospect. During this period, the university had a large number of its students coming from outside the state. In response, the dedicated marketing teams deployed various traditional and digital tools, effectively utilizing social media, newsletters, and email marketing to achieve outstanding results. This is but a display of innovative thinking by a core department in the school.
As Lead City University celebrates its 20th anniversary, it is at a critical juncture that demands an even more significant commitment to innovation, research, and global academic engagement. The next phase of its journey will undoubtedly require a stronger emphasis on technological integration, expanded research initiatives, and deeper collaborations with local and international institutions. The university has already laid a strong foundation, but the challenge is to build upon it, ensuring that the next twenty years bring even more outstanding achievements.
Lead City at 20 is not just a celebration of longevity but a testament to the power of vision, perseverance, and growth; from a promising idea to a respected institution, LCU’s story is one of transformation and impact.
Looking ahead, the university must continue to evolve, keeping pace with global academic trends while staying true to its mission. Whether through the expansion of its research capabilities, increased industry collaborations, or the continued development of its students, LCU’s future is filled with possibilities. The past twenty years have been remarkable, but the next two decades hold even more significant potential.
For students, alums, faculty, and stakeholders, Lead City University is more than just an institution—it is a community, a movement, and a legacy in the making. As the university steps into the future, it does so with the same ambition and resolve that fueled its inception. The journey is far from over; in many ways, it is only just beginning.
. Falola is Professor Emeritus in the Humanities Lead City University.
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