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Breaking Ancestral Curses, Pentecostal Profiteering And Crisis In Christian Communities

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Africans, Apologize To Family Members For Witchcraft Accusations, Witch Persecution. - AfAW

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Leo Igwe

Pentecostal Christianity is sweeping across parts of Christian Africa, leaving so much wreck and havoc in its wake. Incidentally, very little has been said about this wave of destruction and abuse. Look, Pentecostal Christianity has become an ill wind in many places and communities. It has inspired activities that continue to undermine human and environmental good. A key pentecostal theme and preoccupation is family deliverance. The underlying belief is that many families are jinxed, and a special prayer is needed to liberate them from the occupying forces of ancestral demons. Families are institutions of support, solidarity, and trust. In situations where state institutions are weak and ineffective, and social welfare is virtually non-existent, families are the last resort, the last line of defence, care, and protection. Incidentally, Pentecostal Christianity designates the family as spiritually sick, contaminated, and in need of healing and cleansing. Pentecostal pastors claim to have the power to dispel these family-specific evil forces.

 

Families that are under ancestral curses are believed to be ill lucked. They are said to be under demonic influences that were inherited from the past. Ancestral curses run in the blood of family members; they are passed from one generation to another. Many Christian evangelists have taken it as their calling and ministry to cleanse families of this evil smear, to break these ancestral curses. Christian evangelists have made people believe that ancestral curses hamper the health, progress, and well-being of families and communities. And that is where the problem lies. Over the years, people have bought into this narrative. Many Christians have been brainwashed to believe that their personal and family difficulties are due to ancestral jinx. Family members seek out these ‘powerful’ men and women of God; they pay them to conduct family deliverance and break this generational curse.

 

These evangelists operate as individual curse-breakers or as a team of prayer warriors. Family deliverance has become a huge business enterprise, and a major source of income for pentecostal pastors, churches, and ministries. Family and community members contribute huge sums of money to get pentecostal pastors and charismatic priests to come and break family and generational curses. Depending on the caliber of the evangelist or ministry, people pay up to a hundred thousand naira (220 dollars) for deliverance, and hundreds of thousands to hire prayer warriors. Celebrity pastors and prayer ministries charge much more.

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Family deliverance is usually conducted at the various homesteads or community centers. The evangelists or prayers warriors meet at family compounds or public squares, where they organize prayers, binding and casting away all demons, principalities and powers. In some cases, family or community members are told to fast and spiritually prime the family and community for the event. During the prayers, the lead evangelist and other ‘spirit-led’ persons go into a trance; they see ‘visions’ and identify persons or things that embody ancestral and generational curses. They call out elderly persons or any other suspected agents of the devil in the family or community. They indulge in exorcizing trees and forests/wildlife, and sometimes they rename rivers and streams that evil forces use as their operational bases. Any forests or trees that the evangelist or prayer warriors identify as evil or as bearers and abodes of ancestral curses are cut down and burnt. Family deliverance is a form of witch-hunting. Human bearers of ancestral curses are exposed, spiritually disabled, and neutralized. In some cases, these evil incarnates are tortured or killed to break the generational link. All these rituals are believed to remove or are capable of removing the spiritual obstacles to progress and development in the families and communities. But does a deliverance ‘open doors’, free families and communities from real or imagined ancestral curses as widely believed? Not at all.

 

Ancestral curses are forms of superstition, pentecostal fad, and mumbo jumbo. They have no basis in reason, science, or reality. Socio-economic difficulties and challenges that people suffer in families and communities have no link to any ancestral or generational curse that pentecostal minded Christians imagine. Poverty, unemployment, diseases, accidents, and sudden deaths are due to misgovernance and lack of effective policies and infrastructure, not any jinx that is inherited from the past.

Breaking family curses is an act of foolery that charlatans promote and perpetuate among gullible folks. It is a device for the exploitation and abuse of the suffering masses, a mechanism for the extortion and dispossession of poor and ignorant persons. Breaking family curses provides a pretext to scapegoat vulnerable members of the population, make nonsense of misfortune and destroy the environment.

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Falola To Inaugurate Annual Founders’ Lecture At Atiba University, Oyo

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Dele Jegede In Conversation With Prince Yemisi Shyllon

On Wednesday, March 19th, Professor Toyin Falola, Africa’s most decorated humanity scholar and Nigeria’s most preeminent historian, will inaugurate the Founders’ Day lecture at Atiba University. When contacted, he said he considers it an honor for the privilege the Management of Atiba University, Oyo State, Nigeria, extended to him to deliver a lecture to a team of highly cerebral teachers and students. On March 19, 2025, at 10 a.m. Nigerian Time, Falola will speak on “Rethinking Tertiary Education in Nigeria through Private Universities for Sustainable Development.”

In a paper already released to the media, Falola considers inadequate finance, crammed classes, declining quality, and a widening discrepancy between graduate competency and industry standards as the most significant or major challenges plaguing Nigeria’s public tertiary education ecosystem. Against the backdrop of the faltering inability of public universities to meet the demands for their offerings, he argues that private universities offer a viable alternative or substitute. Private universities provide students with contemporary facilities, a disciplined study atmosphere, and a curriculum tailored to worldwide standards.

In this significant maiden, Falola considers how private universities may support sustainable development through innovation, increased research possibilities, and closing the talent gap, thereby fostering private institutions. He looks at how they may improve access to educational options, fix government institution inefficiencies, and help the economy grow. This major lecture further discusses policy options for enhancing the quality of education given by private universities in Nigeria. He shows how policy actions will guarantee that education is reasonably priced and encourage alliances between the public and commercial sectors to raise educational standards.

He divided his talk into six parts. He briefly overviews the challenges in Nigeria’s tertiary education sector, with private universities emerging as a viable alternative and the importance of aligning higher education with sustainable development. He then moves to Part II, where he examines Nigeria’s state of tertiary education. Here, he looks at the challenges facing tertiary education in Nigeria, such as inadequate government funding and its impact on public universities, overpopulation in public institutions, declining academic quality, and the disconnect between academic curricula and industry demands. In Part III, Falola’s lecture analyzes the role of private universities in addressing these challenges. He considers some selling points of private universities, such as smaller class sizes and better learning environments; investment in modern facilities and technology-driven education; stronger links with industries for practical training and employability; and research and innovation contributions to national development, and how these make private universities a viable alternative to their public university counterparts.

Falola situates private universities within sustainable development, looking at how they contribute to sustainable development by producing graduates with relevant skills for Nigeria’s economy, encouraging entrepreneurship and self-sufficiency, fostering innovation through research and development, and enhancing global competitiveness in education. He offers policy recommendations: the government should support private universities through favorable policies, public-private partnerships to improve access and affordability, strengthening quality assurance and accreditation system, and encouraging investment in research and development. The lecture closes by making a call to action on stakeholders, including government, educators, and investors, while emphasizing the need for a collaborative approach to redefine tertiary education for Nigeria’s sustainable future.

Professor Sunday Olawale Okeniyi, the Vice-Chancellor, has invited all the members of the public to attend the lecture.

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Falola To Deliver Memorial Lecture In Honour Of Olukotun

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

Lead City University, Ibadan, is set to host an inaugural memorial lecture in honour of the late renowned scholar and public intellectual, Prof. Ayo Olukotun.

Olukotun, an activist, public intellectual, erudite scholar, accomplished journalist, professor of Political Science, and a dedicated columnist for The PUNCH died on January 4, 2023 at age 69.

The event, scheduled for Tuesday, March 18, 2025, will hold at Adeline Hall within the university’s premises, starting at 10:30 a.m. The lecture, themed “Ayo Olukotun and the Nigerian Nation,” will be delivered by globally acclaimed historian and professor at the University of Texas at Austin, Prof. Toyin Falola.

According to Prof. Falola, “Ayo Olukotun was the voice of our nation. He has repeatedly screamed warnings into the ears of Nigerian leaders and citizens through his pen to rouse the nation from its slumber. The symposium aims to reflect on Olukotun’s intellectual prowess and its impact on nation-building.”

Speaking about the upcoming event, the Vice-Chancellor of Lead City University, Prof. Kabiru Adeyemo, said the lecture was a way to immortalise the legacy of Prof. Olukotun, whose works shaped the discourse around governance, media, and national development in Nigeria.

“Prof. Ayo Olukotun was a towering intellectual whose writings and contributions consistently challenged leadership and society to do better. This memorial lecture is not only to honour his memory but also to inspire a new generation of scholars to follow in his footsteps,” Adeyemo stated.

The Chairman of the occasion, Dr. Olorunnimbe Mamora, a former senator and seasoned public servant, commended Lead City University for hosting the event, describing Olukotun as “a scholar who combined academic brilliance with practical engagement in national discourse.”

The Registrar of Lead City University, Dr. Ayebola Ayeni, emphasised the university’s commitment to intellectual excellence, noting that “the choice of Prof. Toyin Falola as guest lecturer reflects the high intellectual standards the university upholds.”

The Chairperson of the Organising Committee, Dr. Igho Fayomi, encouraged both students and the general public to attend physically or join via Zoom, saying, “This lecture is a valuable opportunity to reflect on the life of a man who left an indelible mark on Nigeria’s intellectual and political space.”

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BREAKING: Ex-presidential Spokesperson Okupe Dies

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Doyin Okupe

A former presidential spokesperson Dr Doyin Okupe is dead . He was 71 years old.

Okupe’s death was confirmed by family sources.

He served as a senior adviser to former President Goodluck Jonathan and later as the Director-General of Peter Obi’s 2023 Presidential Campaign.

In December 2022, he stepped down from Obi’s campaign after a money laundering conviction.

He later resigned from the Labour Party after the 2023 general elections.

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