Uncategorized
Lagos Demolishes Banana Estate Structures Without Building Permits
Published
4 years agoon

The Lagos State Government on Monday warned residents that it would no longer condone flagrant abuse of building laws and regulations of the state.
The State government said it had noticed that many residents were building without due recourse to state agencies for approval and therefore advised people to desist from violating building regulations.
Speaking to journalists on Monday after the Lagos State Enforcement Team demolished some structures without compliance to the state building laws and regulations at Banana Island, Ikoyi, the Commissioner for Physical Planning and Urban Development, Dr. Idris Salako, said the enforcement became necessary because the state government felt there was the need to do something to halt the growing illegality.
The five places visited by the Lagos State Enforcement Team led by Salako had earlier been served stop -work notice by the Lagos State Building Control Agency. Despite the stop-work notice, construction was ongoing in two while the other had fenced the land.
At 102 Close, K Zone, a section of the lagoon has been reclaimed with just the provision of a narrow drainage for water to flow. As a result the concrete and perimetre fence erected facing the lagoon were pulled down while the building was sealed and the gate locked.
Also at 306 Close, three two-storey buildings under construction were pulled down for lack of approval to build as the development encroached on the state shoreline.
Apart from buildings and fences that were pulled down during the enforcement , two people caught doing illegal dredging within the area visited were also arrested.
Salako said the Lagos State government agencies would continue to monitor to ensure that building laws and regulations were complied with.
He said: “The governor was here yesterday (Sunday) with the strong instruction that land reclaimed beyond what was approved should be demolished. We would continue to monitor to ensure that building laws and regulations are complied with and it should even be voluntary compliance.
“The gradual takeover of the waterways is a problem. In our master plan, the regional highway ought to pass through a route but there is gradual encroachment on the way.
“In terms of climate change, gradual reduction in the capacity of the lagoon to flow freely and the consequence the state would be made to grapple with in the future. If there is a downpour today, residents in Parkview Estate, on the other side of the lagoon would be in a crisis because their community would be flooded. This is because people built beyond what was approved.”
Speaking on why the two-storey buildings were pulled down, Salako said before the enforcement was carried out, the developer had been served a stop-work notice three times but they refused to obey the directives.
READ ALSO; Makinde Denies Plan To Dump PDP
He said: “The buildings that were pulled down is a peculiar case because the owner and developer could not provide approval and clearance for the reclaimed land he got from the State Land Bureau and Ministry of Waterfront.
“They blew up their survey. This means more land metres were taken than what was given approval for. And the 30 metres setback the developer was to observe was not adhered to. Also, the property is under a high tension wire. In all, the development has disobeyed all building laws in the state.”
Also speaking to journalists during the enforcement , Lagos State Commissioner for Waterfront Infrastructure and Development, Arc. Kabiru Ahmed Abdullahi, said the state government could not continue to fold its hands and watch the degradation of its environment.
“Enough is enough. We cannot continue to fold our arms and watch the degradation of the environment and continued blockage of the water channels on the waterfronts.
“We will clean it up and we will bring all the perpetrators of this act to book in line with the provisions of the laws.
“Banana Island has its own original boundaries. And those original boundaries are recognised and approved. So any development or reclamation beyond those original boundaries would not be allowed,” he said.
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Uncategorized
Shakeup In Army, New PSOs, GOCs, Others Emerge
Published
2 months agoon
January 11, 2025
A major shakeup approved by the Chief of Army Staff (COAS), Lt.-Gen. Olufemi Oluyede, has led to the posting/appointment of some senior officers to various command, staff and instructional positions.
Army spokesman, Maj.-Gen. Onyema Nwachukwu, who disclosed this in a statement on Saturday, January 11, explained the posting/appointment was part of the COAS strategic moves to enhance operational effectiveness and administrative efficiency of the Nigerian Army.
Maj.-Gen. Nwachukwu said the redeployment also underscored the Nigerian Army’s commitment to ensuring robust and dynamic leadership structure capable of addressing emerging security challenges.
He said the redeployment cut across Principal Staff Officers (PSOs) at the Army Headquarters (AHQ), General Officers Commanding (GOCs), Corps Commanders, Commandants of Army training institutions, Brigade Commanders and other key positions.
Some of the senior officers appointed as Principal Staff Officers at the Army Headquarters, according to the army spokesman, are: Maj.-Gen LA Fejokwuw who is moved from National Defence College to Department of Army Administration and appointed Chief of Administration (Army); Maj.-Gen GU Chibuisi, from Nigerian Army Resource Centre to Department of Civil Military Affairs and appointed Chief of Civil Military Affairs and Maj.-Gen AS Ndalolo, also from the Nigerian Army Resource Centre to Department of Army Training and appointed Chief of Training (Army).
Others are: Maj.-Gen OS Abai, from Department of Army Training to Department of Army Transformation and Innovation, appointed Chief of Transformation and Innovation and Maj.- Gen JH Abdussalam from Headquarters 6 Division to the Department of Special Services and Programmes and appointed Chief of Special Services and Programmes. Maj.-Gen EI Okoro has been redeployed from the Department of Army Logistics to the Department of Military Secretary and appointed Military Secretary (Army).
The senior officers appointed as General Officers Commanding (GOCs), according to Maj.-Gen.Nwachukwu include Maj.-Gen OT Olatoye from Nigerian Army School of Infantry to Headquarters 82 Division/Joint Task Force (JTF) South East Operation UDO KA (OPUK) as GOC 82 Division/Commander JTF OPUK and Maj.- Gen EF Oyinlola from Department of Military Secretary to Headquarters 3 Division as GOC 3 Division/ Commander Operation SAFE HAVEN (OPSH).
The Army spokesman said that the COAS has also confirmed the appointment of Maj.-Gen AGL Haruna as GOC 7 Division/Commander Sector 1 JTF North East Operation HADIN KAI and Maj Gen IA Ajose as GOC 8 Division/Commander Sector 2 JTF North West Operation FANSAN YANMA, respectively have been confirmed substantive in the recent redeployment.
He said: “Other senior officers redeployed are Maj.-Gen GO Adeshina from Headquarters Nigerian Army Signals to Nigerian Army Heritage and Future Centre and appointed Director General while Maj.- Gen GM Mutkut is posted from Nigerian Army Heritage and Future Centre to Headquarters MultiNational Joint Task Force Njamena as the Force Commander.
“The redeployment also featured Maj Gen MC Kangye from Headquarters Nigerian Army Corps of Artillery to Defence Headquarters as the Director Media Operations.
“Senior officers appointed as Corps Commanders include Maj.-Gen OC Ajunwa from Nigerian Army Heritage and Future Centre to Headquarters Nigerian Army Armour Corps and appointed Commander, Maj.-Gen HT Wesley from the Department of Special Services and Programmes to Headquarters Nigerian Army Ordnance Corps, appointed Commander and Maj.-Gen TT Numbere from Nigerian Army Heritage and Future Centre to Headquarters Nigerian Army Engineers and appointed Commander. Others include Maj.-Gen NC Ugbo from Department of Civil Military Affairs to Headquarters Nigerian Army Signals and appointed Commander, Maj.-Gen ZL Abubakar from Department of Army Transformation and Innovation to Headquarters Nigerian Army Corps of Artillery and appointed Commander and Maj.-Gen AP Oguntola from Nigerian Army College of Education Science and Technology to Headquarters Nigerian Army Education Corps and appointed Corps Commander.
“Other senior officers also affected in the redeployment are Maj.-Gen JO Sokoya, appointed Commandant Nigerian Army Training Centre, Maj.-Gen UM Alkali appointed Commandant Army War College Nigeria, while Maj.-Gen FS Etim from Department of Army Transformation and Innovation is redeployed to Nigerian Army School of Infantry and appointed Commandant. Maj.-Gen AB Mohammed has been redeployed from the Department of Army Operations to Depot Nigerian Army and appointed commandant.
“Other newly appointed senior officers are Maj.-Gen IE Ekpenyong now Commandant Nigerian Army School of Military Engineering and Maj.-Gen AO Adegbite appointed Commandant Nigerian Army School of Supply and Transport, while Brig.- Gen AM Umar is redeployed from Army War College Nigeria to Warrant Officers Academy and appointed Commandant, among others.”

By Tony Afejuku
The subject of hunger cannot but enter the lens of this column today – for hunger is a burning issue and subject that is part of Nigeria’s cultural studies currently that experts in the field and discipline cannot but give attention to at this point in time. Indeed, at this point of our democratic dispensation we must be committed to examining all that we possibly can examine about the unusual hunger that is now part of our new culture.
Clearly, if culture is how we respectively live our everyday lives, then it is worth studying or focusing on. How we are surviving in this democracy that has no respect or sympathy for our stomachs is really worth examining and interrogating from the perspective of culture. Culture is how we live and survive. What do we eat to live? What do we eat to survive? What do we feed on to live in harmony with one another? To ask the last question in another way: How can we be happy if and when we don’t eat or feed well? Or if and when we don’t have the wherewithal to eat, feed and live well and happily, how can we do our duties rightly and patriotically for your country my country our country? These are pertinently essential and essentially pertinent questions within the domain of cultural studies. To get answers that we may deem accurate to these questions, we may need to think of the relations between food, or, more accurately, between hunger and power. Michel Foucault (1926-1984), the French historian of ideas and philosopher, literary critic, and political activist and teacher who has been acknowledged generally as the foremost scholar to have done the most substantially significant and the most significantly substantial work on the relations between power and culture, would weep for your country my country our country were he to rise from his grave today and visit this land where un-democratic hunger whips us all with the whip of whips. Oh! How power reigns and rules with the whip of power! Oh! How the whip of power has unleashed hunger on the land, this land! Oh! How the whip of hunger manufactured by fellows who are mis-appliers of power and its weapons have un-dignified us all with huge hunger!
I am writing this with painful pain, and tearful tears. I am writing this in a state of joyless joylessness. I am writing this in a state of mournful mournfulness. I am writing this in December – in December-less December, in December of December-ful hunger – created by peculiar political conditions in a country, in a land, called Nigeria where stampedes for food kill, kill, kill and kill, kill, kill the people, boys and girls, men and women, old and un-old, every now and then. But this December has been a December to be ever remembered for its stampedes of deathful deaths in Ibadan, Abuja, Okija, and elsewhere hurrying nigh. Oh December of Christmas-less Christmas! Deaths, deaths, deaths and deaths, deaths, deaths all in your name and in your season of hunger-ful hunger unknown before now! And a father’s groan: “What do we eat now? My boy is saved. But what will we eat now?” A mother wailed: “Five thousand, five thousand naira line and queue, a mere five thousand, and my girl is dead! My daughter is dead! Killed by five thousand.”
Anyone or any reader who is not profoundly affected by these wailings (and other hunger-induced debris in the land) must have buried in his being the heart of stone regulated by the impure impurity of wickedness. And anyone, any reader, who rejects this view shall invite us to recognize in his or her being the apparently related relations between their muddied and muddled hearts and those of the hypocrites in political power. We will not be surprised if fake words, fake outpourings of sympathy, from our people in political power will now stage an assault on the true feelings of all of us who are hungry, but are still lucky to be alive because we were fortunate to miss the rice, naira and vegetable oil stampedes. From now till heaven knows when the fantastical outpourings of sympathy and sundry sentiments will enter the spaces of our electronic and non-electronic media. The politics of tragic lies and deceits will invade our unwilling consciousness officially through the popular press. Of course, such active social and political lies would not be unnecessary in the absence of hunger and economic hardship in the land. If food was cheap, if our naira was worth its name and real value, if the price of a litre of fuel was not excessively excessive, the reality of our new normal, or our new normalization of hardship that would require us to perish before we would live to survive and survive to live, would be a non-reality.
Let me at this point say openly that akara is part of my daily or almost daily fabulous menu. I cherish it every morning and evening. But for quite some-time now this delicacy of mine has not entered my mouth. The recklessly high cost of beans used for its production now debars it from my qualitative menu. In Lagos, Benin, Sapele and Warri which I ransacked at different times in my quest to know precisely how akara producers-cum-sellers sell similar fried moulds of akara, I discovered that the prices for the moulds hover/hovered between one hundred and two hundred for small or average moulds. Above average and king size moulds hover/hovered between five hundred and one thousand naira. Once upon a time in the not too distant past I could not consume five hundred naira worth of akara at a go. But this is not the case any longer. In Lagos or Benin or Sapele or Warri, to send the right message to my stomach, I need nothing less than four thousand naira worth of akara. I am not a glutton. I am not a heavy eater. The reality, however, is that eating eight thousand naira worth of akara alone every morning and every evening is injuring my pocket in a fantastically painful manner. If I am complaining as I hereby do, you can imagine how bleakly bleak the situation of our less fortunate compatriots is or can be. They cannot readily eat akara any longer! If you doubt me, go do your own research today, and report your findings tomorrow or next tomorrow.
Nigerians are not living. Nigerians are dying and will continue to die of hunger. Hardly is anyone in the lower ring of our society eating a decent meal. Hardly is anyone in the class of the down-trodden eating a meal of quality, that is, even if they ever have anything to eat every blessed day. Let no one be deceived or be carried away by the utopian economic fantasies of our politicians in power. On this score I have a number of offerings to render and tender. But I will not go beyond here. Yet I should like to advise, unsolicited, the President and his presidencynologists thus: In the New Year they should compel themselves to enact policies that must provoke the right conversation that must enable even their critics to explore the dialectic of like and dislike, of “attraction and rejection,” in the endeavour to halt and end our current fatalism. President Ahmed Tinubu, the only PAT in the land must make this his burning issue in the New Year. It is time for him to find time to read and digest Marcus Aurelius’ Meditations from the very beginning to the very end. Doing so shall enervate our President to stop our dystopia.
Afejuku can be reached via 08055213059.

By Toyin Falola
From October 2nd to 5th, 2024, the Academic Staff Union of Universities (ASUU) will gather several of the country’s best minds in Abuja to search for “a new path to development.” I am glad to have been invited to this intellectual gathering. I look forward to listening to the Keynote Speaker, General Ishola Williams (rtd.), a thinker far more prolific and influential than me. My contribution to the three-day event will be how existing theories fail to explain the Nigerian situation.
In a three-part series, I intend to review the role of ASUU in moving the country forward. The intention is to focus on what ASUU does best by providing policy papers on several issues to transform Nigeria. What the public knows is what ASUU grudgingly does: strike declarations. Many will disagree with this statement since the public is unaware of its conferences and policy recommendations. The bad news travels much faster than the good news. To put this significant conference in context, I will review ASUU’s history and contributions, which are always buried below the radar because of the over-emphasis on strikes. Of course, I will not brush aside the criticisms of the union which I spell out in this foundational piece.
He who pays the piper, says the sages, dictates the tune. Though I think they rightly say it, that is as ordinary as it gets. The piper may well suffer a constrained application of his talents were he to forever hearken to the whims of his payer or be forced to submit to odd inconveniences to his detriment. For the latter reason, the contemporary concepts of unionization and collective bargaining exist. The logic is straightforward – the payer should indeed dictate, but only reasonably and humanely for the piper. This, brethren, is at the heart of the work of ASUU and other labour unions.
First established as the National Association of University Teachers in 1965, during the days of the country’s first-generation universities, ASUU started as a much more temperate organization. Its history of radicalism, however, began in the late 1970s when sundry issues of employee welfare and underwhelming national political leadership forced it to recognize a need for an extensive shift in its orientation. Marking its new approach was a name change to the Academic Staff Union of Universities and agenda-setting for developing Nigeria’s education sector during successive governments.
Since the change in its posture, ASUU has been up against determined foes expressed through an underfunded sector and deteriorating working conditions. To make matters worse, it is perpetually up against a government that fails to fulfil its commitments and resorts to disingenuous plans to arm-twist the union. For these reasons, the word ‘ASUU’ is synonymous with nothing but strike action in the consciousness of the average Nigerian. Over time, one might even argue that members of the public have come to believe that the business of the lecturers has been primarily self-centred, more likely to spill into public awareness when issues such as pay, or staff welfare come up. This is evidenced by a pattern of burying hatchets following financial compensation from the government.
In recent years, the union has attempted to reconcile its demands with the desire of parents and students who seek a hitch-free education completion. By couching its core welfare goals within objectives such as increased funding for tertiary institutions, ASUU has targeted the sympathies of other stakeholders. Whether or not it can sustain itself for long is a different question, as the self-interested purposes frequently eclipse its supposed activism. Still, it would be unfair to conform entirely to this position. After all, unions are created for specific ends and would not serve their purposes if they do not pursue them unrelentingly. Yet, we must remember a sector’s social and economic significance, such as education.
Nelson Mandela rightly construes education as the most powerful weapon we can use to change the world, as neither planes nor multi-carriage highways are as transformational as an institution that prioritizes the mindset of people. In a country like ours, this change can never be overemphasized. This leads us to a dilemma. If the union has a strict obligation to seek its constituents’ interests first, where lies the line between this and safeguarding the sacredness of our tertiary institutions? Which interest comes first? The union’s or the country’s intellectual future?
To put this in a better context, the issues raised by ASUU since 2009 must revolve around implementing funding commitments to education, including earned academic allowances and budgetary increases for the sector. They further extend to issues around IPPIS, rapid, unchecked establishment of new institutions by state governments, staff victimization and unjust terminations, among others. On the other hand, the union’s actions fundamentally detail the career aspirations of young people in universities, forcing them to spend years above their original study period in universities. Compared to peers overseas, Nigerian students are condemned to seemingly endless waits, causing them to expend much longer durations on pursuing degrees. Interestingly, what is noticeable on these sides of the divide is the intersection of some pain points with the needs of students. It is naturally expected that increased funding to institutions will mitigate challenges such as dilapidated facilities, poor accommodation, and all-round underwhelming teaching standards in universities. That outcome acquires greater importance when the average budgetary spend on education in Nigeria, transfixed stubbornly at less than ten per cent, is compared to other African countries with even lower financial bandwidth.
A standardization problem equally arises with the growth of multiple institutions established by state governments who are more concerned about being seen as acting than genuine action. Both areas of agitation eventually aim to improve the quality of education for the citizenry. Notably, the same factors that vent the union’s agitations have also occasioned an exodus of lecturers from Nigeria. In search of pastures where their efforts are better praised and rewarded, lecturers and students flock to foreign institutions in droves. The effect is inevitably a drain on the intellectual resources available for national use and exportation to climes already enjoying a developmental advantage. Annually, global university rankings showcase the underdog status of Nigeria’s institutions with the sprinkle of local schools that barely cling to spots in the top 1000. There is little else that one needs to diagnose an absence of vision in the country’s leadership.
To the posers I raised earlier, the appropriate answer seems to me to be that we ask a single question, not two when we question the loyalties of the academic staff.
The preceding information informs us that their welfare is as much as theirs, as is the quality of knowledge impartation we muster. Still, I must also add that this view is only possible if ASUU refuses the allure of a narrow-minded perspective. What could this possibly mean? It implies that the union cannot sufficiently claim to be one for all, if the easiest way to alleviate it is through salary payments. It might as well confess to pretexts of activism, then. It must be, and I understand how demanding this must be of a single union amid many envisioning its employment conditions as the same to upscale Nigeria’s education.
This leads me to another issue. If ASUU brands itself as determined to catalyze national development through action in the education sector, what visions does it nourish for executing this? More specifically, where does the union stand on student loans and the commercialization of education in general? By this token, might we associate the union with ownership from an ideological standpoint? If so, what is it? The debates here are sure to be myriad, if not never-ending. It is simply not too much to demand that institutions of learning receive proper investment if the political climate were one that nurses a figment of concern for the country’s future. So far, it appears ASUU is vehemently opposed to the Nigerian Education Loan Fund (NELFUND) concept. It argues that it is a diversion strategy to corral money into private universities run by political cronies while denying much-needed funds to the public. Whether the argument is correct is a truth that only time will reveal; however, the legitimacy of ASUU as an appropriate advocate, to some people, has been in doubt. The National Association of Nigerian Students, who operate the latter end of stakeholders in university classrooms, has lashed out at the lecturers for their stance on loans. To them, contesting a system that could relieve struggling students and guarantee access to education is inconsiderate. The rebuttal sounds good, but NANS has been an organization that has been in doubt for years now. It has lost its consciousness as a student representative body and now thrives on its subordination to the political leadership for relevance. For NANS, an organization whose members sling guns at polls and curry favours from high-ranking politicians in return for unabashed praise singing, the best they can be awarded is a consideration worth a thimble of salt.
Bring on the various arguments, for or against ASUU, to Abuja, Idris Abdulkadir Auditorium, National Universities Commission, 25 Aguiyi Ironsi Street, Maitama District, Garki.
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