Opinion

Dr. Obadiah Mailafia And The Nigerian Story Of Leadership Failure

Published

3 years ago

August 18, 2021

NewTimes

Professor Ademola Dasylva At 70: A Labourer In The Vineyard

Toyin Falola

The interview with Dr. Mailafia during the Toyin Falola Interviews furnishes the audience with much information that helps to grasp the idea of failed leadership and state and problematize the concept of a failing state. The truth is laid bare for anyone confident enough to accept that the conversation around a failed state is a byproduct of the narrative of us versus them, civilized versus uncivilized, barbaric and modern, dated back to the 19th century as a prelude to the colonization of the less technologically advanced groups of people in Africa and other victims of colonialism. The binary prism generated around this characterization found the expansionist imperialists on the side of the coin where they are associated with modernity, civilization, and greatness, which, therefore, became the motivation for their expeditious colonialism embarkations on all of their colonies.

As it was then, the measures for civilizations and others did not have a universal appeal because it appeared that the moral and political requirements for being civilized represented a jaundiced view of the colonizers. Although this would help to drive an objective conversation when dealing with the mountainous challenges that have gripped the African, especially Nigerian, leadership by its jugular, it does not by any means undermine the importance of having common denominating factors with which it can be decisively concluded that a country is failing or has failed. In essence, one needs to address the issues of a failed state not exclusively by considering the factors erected by the Western world but by definitions given by the rational members of colonized societies who are impartial in their evaluation and examination of events.

One of the most compelling characteristics of a failing or failed state is a collapsed economy that is immediately trailed by widespread poverty. These two factors define the current topic of engagement because no civilization can claim modernization in its remote sense if its economy has collapsed. Therefore, it is challenging to avail Nigeria of this quagmire tagged “failed state” when one realizes that its economy has declined in recent years for reasons that are not unconnected to its excessive concentration on a single source of revenue. Such dependence, among other things, has killed the nation’s urge for creativity and diversification. And because the government has refused to be pluralistic in its economic approach, the political structure has been facing constant declination of values and worth.

It is difficult to compare the Nigeria of today and that of four or five decades ago. The declining economy has become the source of many existential challenges in which the country is currently circumscribed. Essentially, this has weakened its importance in the region of West Africa and Africa generally because not only has the country become the proverbial leaches of the international organizations that oversee the financial rescue of less economically viable countries and then serve donor countries that contribute to face-save them in time of crisis, the citizens have also been reduced to a diminished group of people who would retain no particular regard outside of their political and geographical outreach.

Various countries have emerged in recent years because they diversified their economies and concentrated intensely on ways to redeem their financial status in the comity of nations. However, Nigeria is stuck in the pit of economic debauchery because the government is too reliant on mono-economic sources of financial and economic income. This would not have been a problem if people’s economy does not affect their cultural and social systems. As Karl Marx argued in the past, when the economy, which is the basis for political engagement, collapses, there are usually devastating consequences that would be felt in other areas; hence the widespread poverty that Dr. Mailafia talked about in the Toyin Falola Interview Series.

Widespread poverty is one social problem that has faced Nigeria currently because its economy is in decline. The country’s economy is so weak that it cannot provide the necessary job security for the people, and the lack of employment opportunities has invariably increased the poverty level of Nigerians. Nigerians are embattled with the multiple problems of economic decline and poverty, which have inevitably increased the challenges they face day in and day out. Malnutrition and the inadequate health systems pervasive in the country are evidence that it has crossed the line and sunk into an abyss of terror. A few years ago, Nigeria was dubbed the world’s poverty capital because its citizens are said to live on a dollar per day. Such statistics are dumbfounding, not mainly because many people suffer from poverty, but also because Nigeria, which used to be the beacon of hope for the African continent, especially at the economic front, has now been labelled the poverty headquarters of the world in just four to five decades. This speaks to the lack of foresight in the political domain. The lack of visionary leaders at the echelon of power is a strong reason behind the accelerated increase in poverty and deprivation.

A failed state does not stop with these challenges. A famous proverb among the Yoruba people says that when big challenges overcome individuals, smaller ones would feast on them; the rising level of insecurity in the country is another signal of its serious condition. Nearly in all the corners of the country, there is no safe place for individuals to conduct their activities freely without nursing the fear that they may be rounded up by groups of criminals who believe in their guns as the decider of people’s fate. Insecurity is so widespread that people cannot be absolutely confident of their safety whenever they step outside their confines. Even in the comfort of their homes, there are growing instances of attacks on people. Insecurity in Nigeria is pervasive and deadly, and this is one of the reasons the country cannot escape the profiling it has experienced in recent times.

Undoubtedly, if the situation of a country mirrors that of Nigeria, its challenges would grow in leaps and bounds. For example, the security crisis has taken a comfortable seat in the country, which scares potential investors away for obvious reasons. Business investors worldwide are known to pick interest in places where they are confident of financial returns. When this is threatened, they will look elsewhere to invest. To this extent, insecurity is a disease that silently kills people and provides them with no actual possibility of an antidote that may give them the relief needed from time to time. Candidly, there are limitless opportunities in Nigeria so much that if they had been confronted with increased unemployment, there would be an opportunity to turn the situation into something desirable through investments in the economy. But when insecurity is added to the challenges facing the people, they have little chance of attracting the right business people who would elevate their status by investing in their moribund economy.

READ ALSO: Is Nigeria A Failing State?

One would think that Nigeria has demonstrated the highest of its shortcomings in its failure to function as a great country until one realizes that it is embroiled in many struggles. In essence, Nigerian problems are interwoven and interconnected. Apart from the fact that attracting the right people is problematic where the security challenges are pervasive, the realization that individuals are too psychologically weak to pursue any economic dream adds to the said problems. Sadly, the combination of these factors is grossly affecting Nigerian citizens in the contemporary world.

More appalling is that the Nigerian state cannot deliver the essential public goods expected of a state. One of the public services expected of a functional government is protecting human rights; however, it is more benumbing that the Nigerian government has been unable to protect these fundamental human rights. Now the country seemed to have slipped into anarchy in some states, notably in Zamfara and Borno. The freedom of communication, on which mandate the government of the day rode to power, has been carefully and methodically infringed upon so much that the people exercise conscious restraint in discussing issues that affect them in public or social spaces. The gross disrespect for human rights and the abuse that comes from such attitudes give the impression that the protection of the citizens no longer takes a particular interest in the hearts of emerging political leaders.

Positions of power have been ambushed by individuals using power to enhance their selfish interests. The media houses responsible for the government’s victory are now feeling the heat of totalitarian policies targeted at their operations. For example, the ban placed on Twitter reflects only one thing–the absolute disregard for human rights. Including, but not limited to this, is the clampdown on the freedom of association that is getting to the heart of the political system. Free association with others has experienced similar treatment. One cannot associate with groups without feeling insecure because the ongoing security challenges that have engulfed the country continue to scare people from being involved with others on issues that affect their social networking. If these are part of the indices used to measure a failing state, Nigeria cannot be exempted from the list. The country has failed to protect its citizens, which is a major contribution to the pervasive insecurities in the land. While the government continues to increase the level of funding dedicated to the procurement of arms and ammunition, the results do not complement the monies spent. Budgetary allocation for security increases annually with little or no results to show for it. In other words, people have taken the insecurities pervasive in the country as an opportunity to perpetuate corruption on a larger scale. Meanwhile, the administration of justice has equally been complex.

At the interview session, Dr. Mailafia hinted that although everyone believes that peace can follow the absence of all violent activities and criminal engagements, the fact remains that when there is no justice, there can be no claim to peace, primarily as the current state of affair in the country does not support justice. For instance, it is readily impossible to have justice in situations where security operatives have constituted themselves as a parallel government where they carry out activities that naturally defy the ethics of their calling. On an occasion where the representatives at the political system are siphoning the public resources for their provincial gains, displaying an opulence got from the sweat of the public, it is difficult to ascribe any form of justice to such a political behaviour. Thus, there would be problems in collectively advancing the objectives and goals of such a country. In a recent exposition by the United States of America, the scandalous involvement of Nigeria’s Deputy Commissioner of Police with a popular cybercriminal, Hushpuppi, demonstrates how institutions in the country have been taken over by overzealous individuals who would pursue their ambition even at the expense of the state. This is corroborated by the actions of Nigerian politicians with unexplainable wealth, who gallivant the globe on the citizens’ wealth.

It gets exciting when we realize that Nigeria is a heterogeneous country with different people and varying cultural orientations who, upon the understanding that there is a perceived lopsided nationalist treatment, could consider seceding from the country to become independent. When Ms. Bamidele Ademola-Olateju asked Dr. Mailafia if the country truly deserves to remain a corporate entity or has the potential to remain one in the nearest future, we should understand more about the political possibilities of the country remaining indivisible. Dr. Mailafia considered the question a two-fold one, and he approached them differently yet educatively. He answered the first part of the question in the negative, not being preposterous in his prediction but by considering several trends that have become synonymous with the country. The first is the country’s demographic which doubles its numbers every thirty years. Coupled with the diminishing social and infrastructural services, pervasive insecurities, rising injustice, and widespread corruption, the possibility of the country surviving the next phase of its national identity is uncertain. Nearly all the countries that have dissolved their colonial identities have experienced what Nigeria is going through in the current time. The fact that they eventually broke up to form new states explains why a similar condition awaits Nigeria.

On the second question about if Dr. Mailafia would want the country to collapse so that different nations would emerge from its decay, he responded that it is not his wish to see the collapse of Nigeria. He argued that one of the reasons for his position is that apart from his nationalist spirit, he has grown so fond of the country and believes it can achieve an incredible potential if only the leaders take very decisive steps to salvage it. Whether the country deserves to survive or not is another thing entirely. Dr. Mailafia was unpretentious when he said he does not, in good conscience, think that the country deserves to survive, considering the numerous evils that have been perpetrated by the people in whose hands the country’s management is kept. This evil persisted beyond the corridors of power. The people who are nudged on by the leaders’ silence committed grave crimes and misgivings that are naturally irreconcilable and incompatible with progress. Civil strife in the 1960s and 1970s led people to kill others who were considered different from their ethnic identity. This civil war in the country between 1966 and 1970 was another offence against humanity. The fact that the blood of the innocent was used as the sacrifice to keep the country as one contradicts natural order, and for this reason, it is difficult to say if the country is deserving of remaining indivisible. Ethnic cleansing, religious killings, banditry, among others, characterize the Nigeria of the current time, making it difficult to say it deserves to remain one.

Security challenges and the political theatre that prepared the stage for the proliferation of violence cannot be dissociated from the socioeconomic conditions that necessitated the horrible development in the first instance. Suppose by luck, a country is given a pass mark of credibility irrespective of the pervasive and constant violence and hostilities. In that case, there cannot be redemption for countries that have failed in their economic prosperity, for they would be vulnerable to all manner of threats that would potentially come their way. The Nigerian situation is exemplary of this condition strictly because the decline of its economy in recent years has reached an unprecedented scale.

To understand the relationship between a failing state and those whose financial oxygen has been infiltrated by particles and pebbles that are disastrous to the country’s health, a question was raised about the causes and effects of the continually reduced value of the country’s currency. By his age and experience, Dr. Mailafia qualifies as a historian on issues that border on Nigeria’s past events, especially from the 1960s onwards. His mind-opening input would enthuse us. According to him, the devaluation of the Nigerian currency is a product of many factors that need to be studied or appropriately contextualized for us to grab the knowledge of its status. For a currency that was far ahead of the American dollars in the 1960s and that was giving the British pounds a run for its money in the same period, one needs to address emerging situations that suddenly led to the surprising displacement of the values less than seven decades after.

However, the point of waterloo to the Nigerian Naira came in 1985 during the regime of General Ibrahim Babangida, under whom the Structural Adjustment Programs (SAP) sapped the values that the currency had managed to enjoy for a considerable number of years. As argued by a technocrat, the program was geared towards the de-industrialization of the country and the despoliation of their economic systems. The Nigerian currency began to drastically lose its values against the European and American currencies from that period. As if it was in a self-competition to outdo itself in the areas of value erosion, the Naira has been witnessing rapid declination from that period to the current time. This, according to Dr. Mailafia, is caused by several factors.

First, the high inflation rate in the country has predominantly affected the way the Naira presently stands, among other currencies. Also, the excessive dependence on importation accounts for the devaluation of the Nigerian currency. This particular variable resulted in a deficit in the country’s account balance and a trade deficit. Misguided economic and financial policies created by people unaware of how their government’s activities influence the Naira and thus act rashly also harm the country in this area. It is nauseous to be educated on the devaluation of the currency and then know the people who brought the calamity on their people. For example, the dollarization of the Nigerian economy, apart from the oil industry that was not covered by the sanction of the Central Bank of Nigeria (CBN), also contributes to the devaluation of the nation’s currency. Coupled with the fact that some top politicians in the country have also been engrossed in the cultural tradition of using dollars above their currency, the devaluation of the country’s money does not always concern them. They have made a substantial amount of money through their deliberate act of disobedience to the standard regulations by the government. As such, they have more purchasing power when the Naira loses value.

All these factors combine to tell us that Nigeria is failing the test of being a solid state. To Dr. Mailafia, Nigeria lacks the power to control its profound contradictions and infractions. Where does Nigeria go from here?

(This is the first report on the interview with Dr. Obadiah Mailafia on August 15, 2021. Well attended, the number of a live audience was 1.3 million on six platforms. For part of the transcript, see Facebook https://fb.watch/7q9qf8tqEd/ Or YouTube:
https://youtu.be/vskrSktBGJY)

Falola is a Nigerian historian and professor of African Studies. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.

Read more authentic news on our social media platforms

Opinion

Fear Of Witchcraft And Politics In Zambia

Published

21 hours ago

December 21, 2024

NewTimes

Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State

Dr Leo Igwe

By Leo Igwe

The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.

This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.

Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?

The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.

Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.

In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?

The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.

Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!

Dr Igwe directs the Advocacy for Alleged Witches.

Opinion

Burning Issues: (FCT Minister And Paulosa) (2)

Published

3 days ago

December 19, 2024

NewTimes

Prof. Tony Afejuku

By Tony Afejuku

The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.

Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.

We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.

Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.

Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.

Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.

I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.

Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.

As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.

Afejuku can be reached via 08055213059.

Opinion

Questionstorm As A Method Of Teaching

Published

3 days ago

December 19, 2024

NewTimes

By Leo Igwe

Recently, I facilitated a critical thinking workshop at the Bay Wreath Schools in Lagos. The theme was critical thinking and teacher development. As the theme stated, the workshop was on teaching, about teaching, and for teachers. It highlighted the pedagogical value of critical and reflective inquiry. The workshop exposed teachers to critical mental habits and skills. It emphasized how critical thinking would enhance expertise in the learning and delivery of subjects in classrooms.

I used the opportunity to discuss questionstorm as a method of teaching and learning. Questionstorm is a way that I operationalized critical thinking for primary and elementary schools. Questionstorm is the ability to interrogate all objects and materials. It is a habit of questioning ideas and experiences in all areas of human endeavor. Simply put, questionstorm is a question-driven inquiry. Children are naturally curious. They thirst for knowledge and understanding. Unfortunately, the school system kills children’s curiosity and dampens their interrogative appetite. The school system places much emphasis on rote learning and memorization. It makes the generation of answers not questions or problems the test of knowledge, and the determinant of intelligence. Teaching is largely a drudgery, a monotonous exercise, and a process of depositing knowledge on passive recipients, the students. Teaching entails dumping information on learners whose duty is to cram and reproduce during tests or examinations.

This teaching praxis has been criticized and blamed for the poor performance of students post-school (college and university) and their inability to think independently, creatively, and innovatively. Other teaching methods have tried to address these gaps and limitations. There have been suggestions to make teaching and instruction more active, and more student/learner/child-centered. One such method is the Montessori method. The Montessori method discourages grades and tests as ways of measuring achievement or determining intelligence and excellence. It emphasizes hands-on learning and the development of real-world skills. While the Montessori method stresses the practical approach to learning it says very little about the authoritarian teacher-to-student approach that is the mainstay of teaching and learning in classrooms. Teaching follows a pattern that leaves students and learners in the margins and unable to question and contribute to the learning process. Teachers present what is to be learned such as a text, and then generate questions that students respond or address to demonstrate knowledge of what has been taught. The student’s or learner’s main job is to answer questions, to look for or find answers or solutions. The teacher’s work is to get students to look for, and provide answers, and reproduce what they have been taught or told. But students are answer-depots. Students are not memory banks or reserves. They are active minds and thinking agents.

With questionstorm as a teaching method, the mode of instruction would change. Teaching becomes a cooperative endeavor that actively involves teachers and students. What is taught in the classroom is a collaborative note, not the teacher’s note, not a handout to students. Teachers present or generate texts or objects for learning, in response to intense questioning of the object or material by students, teachers provide information as required for that subject, topic, level, and time frame. No two instances of teaching – of the same topic or subject- are or should be the same because the input of students and teachers is not predetermined.
This is because of an overlooked principle in teaching and learning, that I call the “uncertainty principle”.

The uncertainty principle underlies questionstorm because knowledge is not fixed. Learning is a fluid process. All that is to be learned is uncertain, it is unknown and never determined. No teacher can say beforehand what is to be taught or learned because no one knows exactly the questions and answers or replies that would arise when a topic is presented or taught in a particular class. A topic or learning material elicits unique responses and exchanges that both teachers and students cannot exactly know or predict a priori, before the fact.

Teaching is a shared task and responsibility. Class notes are fluid materials. They are not texts cast on educational stones and delivered by teachers to students to copy, cut, and paste as is often the case. Class notes are not written or produced by teachers for students but by teachers with students. Teachers’ notes are incomplete and insufficient. They account only for a part, not a whole of the learning process and material. Students’ input completes and complements the teaching material and learning process. Thus every class note is unique because it is a product of a specific collaborative endeavor, a product of particular teaching and learning agents and circumstances that cannot be repeated or replicated.

Thus, as a teaching method, questionstorm is set to facilitate teacher development and improve the quality of instruction in schools. Questionstorm will help realize a paradigm shift in education and learning. I hope educators, teachers, and school managers will embrace this method of teaching and learning.

Dr Igwe directs the Critical Thinking Social Empowerment Foundation.

Inline image