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Professionals In Government: Issues In Navigating The Policy Space In Nigeria

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Toyin Falola At 70: The Reminiscing About A Scholar And Legend

By Tunji Olaopa
All across the world, the policy space has always been a critical and contested one. It is critical to the extent that it is within this space that government consolidates the social contract with the citizens through sound programmes that inform the development of the state and the well-being of the citizens. It is contested because it is a space where government no longer has the sole prerogative of determining what should constitute the specifics of governance dynamics. The policy space is traditionally reserved for bureaucrats and bureaucratic expertise. It is the public servants whose original task it is to assist the government in policy design and implementation. By the turn of the twentieth century, especially when the second World War happened, with all its attendant administrative, political and social consequences, this reality started to change.

With the emergence of the United Nations after the war, the foreign policy relationships and dynamics amongst nations became all the more significant. The UN became a structural standpoint to prevent further war. And thus, this led to the need for multilateral cum bilateral agreements and global partnerships that will facilitate the cordial relationship and collaborations between NGOs and development partners with states across the world. This brings these global partners into the policy management architecture of the states. It is however the United States’ policy management experience during and after the war that signalled the widening of the policy space beyond the remit of traditional policy imperatives. America facilitated the inclusion of scholars and intellectuals, as well as the introduction of think tanks, into the policy space. This is further accentuated by the US spoils system. This practice within the context of the US presidential system is a double-edged sword. It has the potential to both muddle the policy management space as well as strengthen it. It began as a means of allocating juicy appointments and positions to loyal party members when a president gets to power. And it eventually led to gross inefficiency until the Pendleton Federal Civil Service Act of 1883 put a stop to it. However, it still provides a solid administrative frame for injecting fresh technocratic and expert presence into the policy space.

Even though it is customary, all through public administration history, to enlist scarce skills and core expertise to bridge knowledge, information and competency gaps at different stages of the policy process, there has always been a charged relationship between the bureaucrats as the gatekeepers of the space and the technocrats and experts that are meant to complement their policy efforts. The relationship between the public servants and bureaucrats on the one hand, and the technocratic team (technical advisers, policy experts, consultants and subject specialists) on the other has been governed by the tension between two fundamental issues. On one hand, there is the need to keep all policy processes and actions within the purview of technical rationalism. This is what activates the totality of administrative governing framework, from the famous General Order (GO) to the public service rules, circulars and other legal and administrative procedures, guidelines and instruments by which the policy management processes are streamlined. However, there is also the pervasive pressure to subject bureaucrats to a general accountability control in accordance with the imperatives and demands of democratic principles and governance.

But the bureaucracy is just what it is—a turf that is guided with all sense of propriety and aggression. It is a space where the task of policy management is jealously guided from intrusion by perceived outsiders. This raises a genuine dilemma: the policy space can no longer be policed solely by the bureaucrats whose policy actions must be complemented by non-bureaucrats. And yet the bureaucratic policy space is professionally unique and cannot be arrogantly transgressed by those who think they have better expertise. This makes the policy space a very charged one. Like the larger governance space, the task of governance can no longer be left to the expertise of the bureaucrats and government officials alone. The demands of democratic governance insist that nonstate and non-governmental actors be drawn in to contribute their own perception, thoughts and expertise to the task of governing the citizenry better than the government alone is ever going to manage.

READ ALSO: Letter From A Falsely Accused Accountant-General

When managerialism made its appearance from the 1960s, the pressure to modernize policy and make it more efficient redoubled the urgent need for reforming the policy space and forcing the bureaucrats to comply. The managerial revolution was motivated by the need to transform the operational dynamics of the traditional administrative framework in line with modern technologies and administrative machineries, especially as determined by the private sector and its efficiency, capacities and competences. Managerialism asks for effectiveness, flexibility, leanness, efficiency, performance and productivity. And it compelled a lot of attention on the insularity of the public service in relation with the imperatives of the larger governance and policy space. With managerialism, the policy management space can no longer be the same. Thus, as dominant paradigm in public administration, and with its emphases on upending action and policy research, entrepreneurial culture, it contributed to the need for expanding the policy and governance space and deepening the relevance of technocratic experts and professionals from outside of the bureaucracy.

Within the Nigerian policy space, it is the managerial imperative of enlarging the space, coupled with the fundamental development predicament of the Nigerian state after colonialism, that facilitated the entry into policy management of such experts, scholars and technocrats like Pius Okigbo, Wolfgang Stolper, Ojetunji Aboyade, Taslim Elias, Adamu Baike, Ben Nwabueze, Jibril Aminu, Claude Ake, Kalu Idika Kalu, and many others who brought skills and competences into the policy processes. And yet, the governance and policy space in Nigeria demonstrates most tragically the charged nature of the relationship between the bureaucrats and the technocrats. Indeed, the diagnostic literature in Nigeria’s administrative history regards the civil service as a significant part of the development challenge Nigeria is facing. Apart from its institutional reform issue and the need to inject critical meritocratic competence, the civil service has a reputation for being too closed up. Technocrats, professionals and experts over the years have lamented the challenge of working closely with bureaucrats on policy issues.

One critical nature of the Nigerian state and its governance dynamics has to do with the ease with which the system rewards mediocrity. Even as the bureaucracy harbours significant high-end talents, often times, mediocre, rather than the brightest and the best, find themselves at the top of the administrative and technocratic ladders where they are served by the best the Nigerian nation can afford, from the university scholars and intellectuals to top-notch professionals. Unfortunately, this technocratic best that could serve the nation are forced to look up to their mediocre bosses, especially with regard to issues and policies that shape the direction and performance metrics of the structures and institutions they oversee. And who would want to blame those who had to keep their distance from the policy space when they cannot continue to bear the brunt of mediocrity in a nation with a huge demographics of core professionals and experts of global standing? How does a nation like Nigeria that wants to be a global economic player in twenty-first century account for countless first-class graduates languishing in the unemployment market? And the agony doubles because the university teachers who are tasked with the responsibility of forming the human capital Nigeria requires to become a developmental state have been effectively pauperized!

One of the greatest challenges that the experiment of democratic governance in Nigeria faces is that of managing cross-over professionals (COPs); a term I first picked up at Patrick Okigbo’s Nextier seminar. COPs being those who, through a significant dose of patriotism and motivation, transition from private practices, diaspora, academia and civil society organisations to public service. This is even more fundamental a challenge because governments across the globe are caught in the managerial search for administrative and institutional reforms that will yield efficiency, flexibility and productivity. And the private sector provides a model for rethinking traditional bureaucracy a la managerialism. And this is all the more urgent within the context of the erosion of meritocracy and the breakdown of competency-based human resource management the Nigerian public service has witnessed. There is however a constant clash of perspective between the vision of independent expertise that stands at the heart of a depoliticized model of policymaking, and the imperative of bureaucratic control and democratic accountability that locates the Weberian policy context and its public service general order (or PSR).

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But then, COPs transitioning into the public service in Nigeria are usually not prepared for the dynamics of what I have called bureau-pathology—the sets of structural and institutional deficiencies—that ambush their good intention of injecting new and scarce competencies into the public service. Thus, when bureaucrats protect their turfs, it is the administrative outsiders and their critical skills that are often on the receiving end of the bad deal, and the government pays the price in terms of productivity. Ultimately, the idea of COPs introduces the need to reflect on a model of bureaucrats-COP relationship that will facilitate the transformation of the public service for effective and efficient performance. And for my concern in this piece, such a model gives due credit to patriotic technocrats who are eager to cast their competences and skills into the task of nation-building and national development.

The other side of the equation is equally valid. Public administration is a profession with its own code of practice, attitudinal framework and value-system. The point there is that for any outsiders to make significant impact on the task of working together with the public servants in the policy and governance space, they must demonstrate some levels of understanding and empathy with the public service code of practice with full recognition that public administration is a profession in its own right. That learning curve becomes all the more rewarding if they demonstrate professional humility that enlists skilled bureaucrats in their technical team rather than creating private enclaves populated by outsiders as is the common practice. Coming into the public service is all by itself a daunting experience for any technocrat, without bringing along any professional arrogance that on its own has to engage with the turf war that the bureaucrats also have ready.

Quite unfortunately, and despite the best reform intentions and efforts of successive Nigerian government and bureaucratic leadership, the Nigeria’s administrative system still operates a one-size-fits-all codes of administrative operations usually activated by circulars and a whole range of governance codes which civil servants are experts in. This is so because many of the key reforms since 1974 have not gained ground or are far-between. Many of these standard operating systems are sadly not embedded by new and efficient management innovation, procedures and technologies at the rapidly growing frontiers of policy and project management techniques. They therefore tend to be annoyingly rigid, unimaginative and even stifling of any innovative possibilities. This procedural matter is further compounded by the civil service structure of authority, which embeds positions and persons in manners that could be dysfunctional especially where occupants of posts do not have the skills, knowledge and competence that performance and productivity require. This dynamic is aggravated by the weight that the civil service put on seniority and hierarchy at the expense of knowledge, competence, administrative discretion and team work. It is therefore no surprise that the entire system, outside of the best objectives of managerialism, is heavily oriented towards input and process at the expense of output and results.

READ ALSO: Prof. A. D. Yahaya In The Annals Of Public Administration Scholarship In Nigeria

Thus, within this context of dysfunctionality and professional/technocratic arrogance and ignorance, the stage is set for collaborative conflict founded on an adversarial model that precludes any form of agreement between the bureaucrats and the technocrats on the resolution of the problems of policy management. It is this conflict-ridden model, rather than the collaborative one that facilitates consensus and mutual respect, that had led to the humiliation of many well-meaning and patriotic cross-over professionals and technocrats who had made the bold move to serve the Nigerian state and make better and functional the policy and governance space for the betterment of Nigerians.

I particularly cannot forget the sad experience of a full-bodied and world class scholar, Prof. Adenike Grange, the former minister of health, and her tragic story within the policy space. Like many significant others, she was embroiled, in the course of her national service, in issues that led to an unwarranted and most annoying persecution and resignation in ways that could have tarnished the reputation she has spent a significant part of her life accumulating. For daring to stick her neck out, she paid a huge price simply for offering herself selflessly to render patriotic service to her country. But this is what I suspect—if these technocrats are invited again to national service, they just might overlook the wrongs done them. Patriotism seems to cover a multitude of sin.

If we are agreed that the enlarged space of policy management is required to transform democratic governance in Nigeria, then we need to explore the reform possibilities that will enable the bureaucrats and technocrats to work together and bring the full weight of their skills and competences to bear on the challenges of modernizing the space into a flexible, performing and productive enterprise. There is for instance a policy gap in the public service, MDAs without strategic plans; poor policy analysis due to non-professionalization of departments of planning, research and statistics; lack of action/policy research work that harnesses policy-research and global knowledge networks to strengthen strategic policy intelligence and for problem-solving as part of contingency planning; poor data culture; poor monitoring and evaluation (M&E) as well as project management capabilities.

READ ALSO: New Thinking In Public Service And Administration

There is therefore an urgent need to modernize the policy architecture in ways that allow policymaking to facilitate the transformation of the lives of Nigerians. The changes involved in modernising the policy making process would include: (i) designing policies around outcomes; (ii) making sure policies are inclusive, fair and evidence-based; (iii) avoiding unnecessary burdens on businesses; (iv) involving others in policy-making; (v) becoming more forward and outward-looking; and (vi) learning from experience. And this transformation of the policy management space will require the joint effort of both the Nigerian government, the bureaucrats and bureaucratic leadership and the team of technocrats, policy advisers and professional experts that could be taken as significant stakeholders to the policy process.

The essence of the collaborative partnership is to be able to transform the policy space into a significant recipient of productivity, which emanates from an administrative reform of the civil service. What is required to make the civil service a world class source of fundamental policymaking effort that orient good governance are not far-fetched: instituting competency-based HR practices; installing performance management accountability culture; injection of deep policy implementation techniques and project management praxis; changes in wage and incentive structure that attracts and retains high-end scarce skills and core competences; enabling a talent management system that enables only the very best to get to administrative leadership positions to cure subsisting menace of inbreeding; and establishing the best practices in the SES to beef up services’ IQ of the top administrative leadership cadre as the lead motivator of performance in the civil service system.

. Olaopa is a retired Federal Permanent Secretary, and Professor, National Institute for Policy and Strategic Studies
(NIPSS), Kuru, Jos .
tolaopa2003@gmail.com

 

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Opinion

Afe Babalola And Dele Farotimi: On Justice, A Just Society And The Nigerian State

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Prof. Tunji Olaopa

By Tunji Olaopa

The feud between elder statesman, Chief Afe Babalola and civil rights activist, Mr. Dele Farotimi, is perhaps the most significant discourse that postcolonial Nigerian state has thrown up for the moment, one in a class of those grand defining disputations that surely will gather dust which will take some time to abate. And it is one case that is fraught with all sorts of legal, jurisprudential, moral and political traps and complexities that speak to more than the trivial interventions—leveraged around the David and Goliath motif—that are attending the matter. Those who have been able to go beyond the surface of the case will agree that it goes to the very foundation and founding of the Nigerian society, and the fundamental objective of crafting a good and just society for Nigerians. That the issue revolves around the dispensation of justice immediately alerts us to the deep insinuation about the idea of social justice itself, and how the conception of fairness could be written into the very fabric of the Nigerian society. And yet, the complexity of the case is what makes it a case that is too critical for a public servant like me to dabble in.

(Un)fortunately, my intellectual maturation, my political science education and my professional endeavor in institutional reform advocacy have prepared me to intervene in this critical matter. I have always been involved with Nigeria, and with reflective thoughts about how to reconstitute her greatness. Three learning encounters with three world-historic icons configured my passion for wanting to see that Nigeria becomes a state we all can be proud of. The first came from my reading of Plato’s Republic. There is a reason that the entire treatise commenced with the question, what is justice? Justice was a fundamental issue in the decline of the ancient Athenian democracy that allowed Socrates to be judicially murdered. The second learning derived from Wole Soyinka’s dense prison memoir, The Man Died. And like most who have read it, Soyinka was troubled by the idea of justice: “For me, justice is the first condition of humanity.” By the time I would be coming to Thomas More’s Utopia, I was already apprised of the connections between my political science education, my professional endeavor as a public servant, and the key elements of institutional reform as a cogent framework for transforming Nigeria.

From Plato to Soyinka, we have a trajectory of political reflection that takes justice seriously as the basis for organizing a just society. This is part of the intellectual frameworks for my undergraduate and graduate studies at the Department of Political Science, University of Ibadan. In one of those explosive seminar classes that played some fundamental role in my intellectual maturation in the graduate school, I had proposed an argument through a seminar paper titled: “Is a revolution an option to fix Nigeria?” The topic was meant to titillate the collective yearning for revolution that would serve as the ultimate mechanism for social change that would flush off all traces of corruption and degeneration in postcolonial Nigeria. Revolutions seem to possess some allure for the masses because they constitute a framework of justice that the constitutional justice mechanism might not be able to handle.

However, as Wole Soyinka, Thomas More, Martin Luther and even Galileo Galilei would realize, the need for radicalism is balanced by the force of establishment orthodoxy. The Nigerian predicament has, as a fundamental foundation, a lot to do with the connection between governance failure and injustice in terms of the persistent and protracted class strife between the haves and the have-nots, between the rich and the poor, indeed, in the final analysis between the government and the governed. And in the case between Afe Babalola and Dele Farotimi, the issues boil down to the administration of justice and the entire edifices and institutions of social justice and the rule of law in Nigeria. And so, in outlining the key issues involved in the matter, we must be careful enough to read between the lines and the noises of analysts who are eager to queue behind their favored protagonists.

First things first. Let us remove the surface debris. Indeed, and in this case, the debris points us in the direction to look for the rot within the matter. First, there is the matter of civil defamation and its legal ramifications. And second, there is the issue of the legal and moral protocols involved in dealing with the pursuit of redress by someone who knows and understands the law. Barrister Farotimi has a legal right to seek redress in court. Chief Babalola has a legal right to defend his reputation in court. In raising the specter of legal prosecution against defamation, I see Chief Babalola as being at the forefront of gatekeeping the legal establishment in terms of what is and is not permissible or possible under the law and its conservative tenets. If you are hurt or an injustice has been done to your person, then the best place to seek redress is not the court of public opinion but the constitutional legal establishment.

Unfortunately for him, Barrister Farotimi’s book, Nigeria and Its Criminal Justice System, impugns the entire legal and judicial establishment up to its apex institution, the Nigerian Supreme Court. However, does radicalism preclude moral decency? A book could be written and allegations made without the complement of atrocious language. Or maybe the rot in the judicial system, and the need for a revolution preclude any niceties, especially with those who are allegedly at the forefront of perpetuating and protecting the rot. But then, how to prove what we all consider to be the norm in terms of legal prosecution of judicial corruption remains a hanging question.

No matter how we look at what we are calling the surface debris, we are redirected deeper and deeper into what lies beneath the surface. The ultimate question is that between Chief Afe Babalola and Barrister Dele Farotimi, what we are asked to contend with is the state of the Nigerian judiciary and the corrupt impediment of social justice, especially for an average Nigerian. What Barrister Dele Farotimi said about the Nigerian judicial system is not new. We are all familiar with the rot within the system. Indeed, this is not the first time an alarm would be raised about what we are all familiar with. Indeed, as far back as 1999, The News magazine carried a most unsalutary headline, “Crooks on the Bench: An Expose on the Rot in the Judiciary.” The magazine headlined the names of 47 judges indicted for judicial corruption. What is new is that Dele Farotimi dared to go so far as to mention specific names, and to confront the big players in the legal establishment. And he did this in a most scurrilous manner targeted at getting maximum traction and attention. It is as if Mr Farotimi, through the public sphere, is throwing the gauntlet to every Nigerian and challenging us on our collective responsibility to clean the Augean stable.

If Barrister Farotimi cannot prove his allegations in court, it would not mean that his charges are false. It might only imply that the system which is supposed to guarantee justice has become too corruptly dense to achieve its mandate. But there is also the chance that since the entire judicial system cannot be tarred so broadly with the same brush, Farotimi’s allegation might receive a dispassionate hearing that might deliver justice as we expect it. This might be a tall expectation. Nigeria’s postcolonial predicament has inevitable consequences on the capacity of the judicial system to facilitate the delivery of justice. And this failure also complicates the capacity of the Nigerian state to deliver on its social contract to Nigerians. This is what makes the Babalola-Farotimi case too complex to be decided either in the constitutional court or the court of public opinion. The burdens of postcolonial disruptions that the Nigerian judiciary system carries are enormous: judicial corruption, miscarriage of judgments, executive lawlessness, delayed trial due to insufficient infrastructure, financial dependence on the executive arm of government.

To outline the fundamental challenges of the judicial system in Nigeria this way is not to give in to cynicism and a deterministic mindset that we might be caught in a vice that is inescapable. It is simply to say that the ongoing uproar between the two dramatis personae demonstrates that the court has been given a chance to reflect on the role that (in)justice plays in the fundamental understanding of the Nigerian postcolonial predicament and the capacity of a democratic system to correct itself. When Chief Afe Babalola and Barrister Dele Farotimi are given their day in court, we will have no choice but to trust that same judicial system to deliver unbiased judgment no matter our misgivings about how objective and untainted that judgment could be. This is just a way of saying that though our judicial system is not perfect; it is still the best that we have.

The last words on this reflection on the connection between the ongoing feud between Babalola and Farotimi and Nigeria’s postcolonial predicament must be given to Haile Sellasie, former emperor of Ethiopia: “Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph.”

Olaopa is the Chairman, Federal Civil Service Commission,Abuja, and Professor of Public Administration.
tolaopa2003@gmail.com

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Opinion

Fear Of Witchcraft And Politics In Zambia

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State
Dr Leo Igwe

By Leo Igwe

The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.

This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.

Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?

The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.

Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.

In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?

The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.

Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!

Dr Igwe directs the Advocacy for Alleged Witches.

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Opinion

Burning Issues: (FCT Minister And Paulosa) (2)

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Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.

Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.

We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.

Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.

Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.

Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.

I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.

Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.

As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.

Afejuku can be reached via 08055213059.

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