Opinion
President Tinubu And The Change Management Imperatives For A Post-2023 Nigeria
Published
2 years agoon
By Tunji Olaopa
We have arrived at a key defining moment in the historical trajectory of Nigeria. And that moment is signaled, for me, by the election of Asiwaju Bola Ahmed Tinubu. And it does not matter what architecture of expected failure contrary opinions might have built over time. What is important is that Tinubu has managed with success the dynamics and the struggles that have thrusted him into leadership at the zenith of democratic expectations in Nigeria, and he needs to deliver. I believe that rather than waiting for him to fail, part of our democratic responsibility to our great nation is to give him the best possible supports in terms of ideas and insights, as well as the vigilance to monitor all the policy push and pull, as force-field, that he will be making for the betterment of Nigerians.
The essence of democratic governance is performance. And that performance is measured in terms of what democratic governance could deliver for citizens on whose behalf governments hold political power. George Bernard Shaw once remarked that “democracy is a device that ensures that we shall be governed no better than we deserved.” The critical question, from Shaw’s fundamental understanding of democratic governance, is: what do Nigerians think they deserve? And, to stretch that question further, how can Nigerians lodge what they think they deserve forcefully within the policy architecture of the new administration?
Thus, beyond the mudslinging of the electoral campaign, the anger and bitterness that characterized the administration of the elections, and euphoria of election victory, how can Asiwaju Tinubu assuage the democratic expectations of Nigerians, both those who massively elected him and those who exercised their democratic rights to vote against him? In other words, what are the most strategic and decisive ways for him to hit the ground running, especially within the notorious first one hundred days in office? This question is critical within the context of the debilitating deficits that Nigeria has amassed for its sixty-three years of existence as a sovereign state. In sixty-three years, a lot of things that could go wrong had gone wrong—from inflation and macroeconomic destabilization to insecurity, from youth unemployment to child mortality, from poverty to poor healthcare delivery, and from infrastructural deficit to increasing political apathy. Asking about what Nigerians ought to expect within the first 100 days of this administration is therefore a critical expectation that is justified within the experiential landscape of Nigerians. The new administration is already a burdened one, confronted essentially by the stark tension generated by years of bad governance and bad politics that the political class has foisted on Nigerians. And Nigerians have a right to expect any administration that it pleases fate to put in the saddle to alleviate their suffering.
My own expectation of making the first 100-days symbolically and strategically fundamental is hinged on the divine responsibility of the government to attend to the social contract that binds it to the governed. By its acceptance of the democratic mandate, the Tinubu administration has by that fact signed a performance and good governance contract with Nigerians. Nothing else will consummate this contract than the roll back of all elements of bad governance that have undermined the well-being of Nigerians in the past 63 years. And that objective is facilitated by the possibility of institutional and governance reforms that set the stage critically for the intelligent policymaking that pushes the boundaries of productivity. This implies a vigorous and willful administrative agenda that puts the public service in focus as the engine room of good governance in Nigeria. This is a definite signal to the will to perform that the new administration must send out into the Nigerian space that is so indescribably filled with despair and pain with regard to unabating and ever-recurring governance miscalculations.
For me, there are two big issues that cast their palls on the socioeconomic possibilities of the Nigerian state. They must take precedence in the totality of other issues that the new administration may find fundamental. The first, of course, is the need for an economic and development agenda, and the imperative of determining—as a matter of ideological necessity—the relative roles of the market and of the state, and their relationship with each other. This has very large and determining significance, especially on the nature, content and direction of the policymaking dynamics the new administration would need in order to orient its development agenda. This is critical because an uncritical adoption of market mechanism, which binds a state willy-nilly to the existing neoliberal hegemonic policy framework, could already be suffocating. On the other hand, there is a growing understanding about the role that the state is expected to play in development projects, contrary to the ideological expectations of, say, the Bretton Woods institutions, the Washington Consensus or the Chinese expansive adventurism.
Such a robust developmental role for the state is the idea behind transforming a state into a democratic and developmental one, and infusing it with the capabilities to implement policies and deliver development tangibles. This already implies a policy architecture that demands transforming the policymaking functions into a strategic and intelligent one suited for the twenty-first century. It also, most fundamentally, speaks to the urgent imperative of an institutional reprofiling of government business and functions. In order to run a lean and efficient administration, the Tinubu government must pay attention to the critical difference between the core and the non-core functions of government. The lifetime of an administration—either four or eight years—are too short to be spent on an unnecessary convolution of businesses and functions that will detract from the utmost impact the government could make in the lives of her citizens. Thus, determining the role of the state in development agenda is also tantamount to determining what will constitute the issues of paramount importance for the government to focus on. For instance, the new administration will need to offload many non-core responsibilities, like the management of unity schools, firmly addressing the matter of institutional (administrative cum financial) autonomy for Nigerian universities, outsourcing of railway services, critical ports administration functions, the airports, to name just a very few.
This takes me directly to my next reflection point for the change management strategy for the new administration. Commencing the task of democratic governance without determining the framework to immediately address the cost of governance burden will already doom the administration to failure. This sounds too gloomy and blunt, but there is no other way to put it. And I am certain Asiwaju Bola Ahmed Tinubu understands this explicitly. Part of his democratic credentials and patriotic fervor has to do with his commitment to fiscal federalism that is key to the stentorian call for restructuring that has been one of the core and defining ideological elements of the APC. The unsustainable cost of governance conundrum fractures every attempt at unraveling why Nigeria’s federalism is lopsided and incapacitated.
The critical question that would determine this administration’s success or failure is simple but fundamental: how can this expensive and wasteful brand of federalism be made most cost-effective in critical ways that aligned it to productivity indices? One immediate response to this query lies in the capacity of the new Tinubu administration to achieve strategic appointments that will form the content of the change space within which the policy objectives and development agenda of the administration can be crafted and implemented. Of course, the Nigerian Constitution makes it imperative, by virtue of the federal character principle, the need to achieve representation in ministerial appointments across the 36 states plus Abuja. But this requirement must not necessarily translate into 37 ministerial job-roles. Indeed, some high-profile government agencies appointable positions are even more prestigious and powerful than cabinet positions thus qualifying them to be rated, even if not designated, as cabinet ranks for purposes of representativeness of states. With a critical and macro-institutional remapping of the top-level appointable positions such as Chairman (FIRS), EVC (NCC), CG (Customs), Chairman (NPA), the Chief Economic Adviser to the President, MD (NIMASA), ES, NUC, and many crucial others—could serve as the basis not only for inclusion in appointable national top positions, but also the framework for diversity management that emphatically undermines the bad consequences of a good principle.
The president requires a firm and professional statement on some fundamental and strategic appointments that must not be allowed to be sullied by the politics of patronage. Let me quickly elaborate with specifics. First, and obviously, relates to who the administration appoints as the national security adviser. It becomes bad politics as usual if this is made the point of patronage. Appointing a national security adviser must be done with as dispassionate and strategic intention as possible. The same goes for the constitution of an economic team. And the president must be clear about who heads this team. In this sense, the office of the Honourable Minister of Finance and Budget as separate from the National Planning Commission should be restored and the latter headed by a high-end development economist. The same goes for the office of the economic adviser to the President. And this automatically snowballs into the appointment of the secretary to the government of the federation which, though political, should fulfil high-end technocratic competence criteria, as that is an office that is critical for policy management coordination and overall government programmes performance tracking and sundry performance management collaboratives with the National Planning Commission and MDAs.
Five other appointments are key for me. The Head of the Civil Service of the Federation (HCSF) must be a core new generation public manager that possesses the administrative credentials that can motivate the productivity machinery of the MDAs into a performance curve. Whoever handles the Labour and Productivity ministry must have deep knowledge of industrial relations and national productivity assumptions, given the macroeconomic and multi-sectoral nature of the relationship between labour administration and national productivity. The same goes for who eventually becomes the Minister of Communication and Digital Economy, a ministry that has the capacity to mediate Nigeria’s integration into the knowledge economy and the fourth industrial revolution. I am very concerned with who gets appointed as the director-general of the Bureau of Statistics; someone who understands the roles that a vibrant data culture plays in national development planning and management, and who is not ready to play the politics of fabricating facts and figures. And lastly, the Minister of Information must be discerning and foresighted enough to see the office as the hub of strategic communication, national resilience and national orientation. These are by no means exhaustive, but simply indicative.
The journey of four administrative years in strategic governance and statecraft is about to commence. The first few steps matter for an administration with lots of burdens and skepticism.
Olaopa, retired Federal Permanent Secretary, and Professor of Public Administration.
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By Leo Igwe
The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.
This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.
Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?
The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.
Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.
In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?
The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.
Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!
Dr Igwe directs the Advocacy for Alleged Witches.
By Tony Afejuku
The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.
Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.
We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.
Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.
Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.
Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.
I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.
Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.
As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.
Afejuku can be reached via 08055213059.
By Leo Igwe
Recently, I facilitated a critical thinking workshop at the Bay Wreath Schools in Lagos. The theme was critical thinking and teacher development. As the theme stated, the workshop was on teaching, about teaching, and for teachers. It highlighted the pedagogical value of critical and reflective inquiry. The workshop exposed teachers to critical mental habits and skills. It emphasized how critical thinking would enhance expertise in the learning and delivery of subjects in classrooms.
I used the opportunity to discuss questionstorm as a method of teaching and learning. Questionstorm is a way that I operationalized critical thinking for primary and elementary schools. Questionstorm is the ability to interrogate all objects and materials. It is a habit of questioning ideas and experiences in all areas of human endeavor. Simply put, questionstorm is a question-driven inquiry. Children are naturally curious. They thirst for knowledge and understanding. Unfortunately, the school system kills children’s curiosity and dampens their interrogative appetite. The school system places much emphasis on rote learning and memorization. It makes the generation of answers not questions or problems the test of knowledge, and the determinant of intelligence. Teaching is largely a drudgery, a monotonous exercise, and a process of depositing knowledge on passive recipients, the students. Teaching entails dumping information on learners whose duty is to cram and reproduce during tests or examinations.
This teaching praxis has been criticized and blamed for the poor performance of students post-school (college and university) and their inability to think independently, creatively, and innovatively. Other teaching methods have tried to address these gaps and limitations. There have been suggestions to make teaching and instruction more active, and more student/learner/child-centered. One such method is the Montessori method. The Montessori method discourages grades and tests as ways of measuring achievement or determining intelligence and excellence. It emphasizes hands-on learning and the development of real-world skills. While the Montessori method stresses the practical approach to learning it says very little about the authoritarian teacher-to-student approach that is the mainstay of teaching and learning in classrooms. Teaching follows a pattern that leaves students and learners in the margins and unable to question and contribute to the learning process. Teachers present what is to be learned such as a text, and then generate questions that students respond or address to demonstrate knowledge of what has been taught. The student’s or learner’s main job is to answer questions, to look for or find answers or solutions. The teacher’s work is to get students to look for, and provide answers, and reproduce what they have been taught or told. But students are answer-depots. Students are not memory banks or reserves. They are active minds and thinking agents.
With questionstorm as a teaching method, the mode of instruction would change. Teaching becomes a cooperative endeavor that actively involves teachers and students. What is taught in the classroom is a collaborative note, not the teacher’s note, not a handout to students. Teachers present or generate texts or objects for learning, in response to intense questioning of the object or material by students, teachers provide information as required for that subject, topic, level, and time frame. No two instances of teaching – of the same topic or subject- are or should be the same because the input of students and teachers is not predetermined.
This is because of an overlooked principle in teaching and learning, that I call the “uncertainty principle”.
The uncertainty principle underlies questionstorm because knowledge is not fixed. Learning is a fluid process. All that is to be learned is uncertain, it is unknown and never determined. No teacher can say beforehand what is to be taught or learned because no one knows exactly the questions and answers or replies that would arise when a topic is presented or taught in a particular class. A topic or learning material elicits unique responses and exchanges that both teachers and students cannot exactly know or predict a priori, before the fact.
Teaching is a shared task and responsibility. Class notes are fluid materials. They are not texts cast on educational stones and delivered by teachers to students to copy, cut, and paste as is often the case. Class notes are not written or produced by teachers for students but by teachers with students. Teachers’ notes are incomplete and insufficient. They account only for a part, not a whole of the learning process and material. Students’ input completes and complements the teaching material and learning process. Thus every class note is unique because it is a product of a specific collaborative endeavor, a product of particular teaching and learning agents and circumstances that cannot be repeated or replicated.
Thus, as a teaching method, questionstorm is set to facilitate teacher development and improve the quality of instruction in schools. Questionstorm will help realize a paradigm shift in education and learning. I hope educators, teachers, and school managers will embrace this method of teaching and learning.
Dr Igwe directs the Critical Thinking Social Empowerment Foundation.
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