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BREAKING: Pastor Enenche Opens Up On Osinachi Nwachukwu’s Death

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BREAKING: Pastor Enenche Opens Up On Osinachi Nwachukwu

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John Michael Ojo

The senior pastor of Dunamis International Gospel Center Pastor Paul Enenche has revealed all he knew about Osinachi Nwachukwu, who died on Friday at the National Hospital, Abuja over an alleged domestic violence.

Enenche, in a now viral video on his Facebook page seen by New Times, disclosed that the late singer and her husband Mr. Peter Nwachukwu who is the prime suspect in Osinachi’s death, paid him a visit in his office about a two and a half ago months and that the singer during the visit complained of chest pains and respiratory stress.

Enenche added that after praying for the couple, he asked them to visit the National Hospital for a thorough medical examination and that he also provided them with contacts at the hospital to enable them to have quick and proper care.

He said the stories he heard after the death of the late singer were shocking to him as he has always preached against domestic violence and wife battering. According to him, it is always good to leave an abusive marriage and live than stay because of marriage and die.

READ ALSO: Husband To Osinachi Nwachukwu Has Another Wife – Son

He said: “We are in a season that calls for sober reflection in the light of the passing of our beloved sister, Osinachi Nwachukwu, who is a kingdom asset.

“In the light of so much misinformation, in the light of so much misconstruction of events, I decided to set straight what I know concerning the situation.

“Over two and a half to three months ago, she came to see me with her husband with complaints of chest pain and respiratory distress.

“I prayed for her and prayed and prayed again. And when the symptoms did not abate, I counselled that they go to the hospital to help us to know exactly what we were dealing with.

“And they asked if I could assist, help them, and facilitate that process. I called our head of the medical team, Dr Sang, who is a consultant paediatrician with the Federal Medical Centre, Keffi to assist and handle the situation. And he called his colleagues at the Federal Medical Centre, Jabi, where they attended to them.

“On seeing her, they ordered some investigations after examinations and that included CT scans and computerized axial tomography scans. That was done. From what the doctor saw, they felt that there was a need for further investigation, either at the University of Abuja Teaching Hospital or the National Hospital in Abuja.

READ ALSO: The Death Of Osinachi Nwachukwu: Matters Arising

“I called the doctor at the University of Abuja Teaching Hospital, Dr Akor Alexander, and told him the situation and he asked that they come to see him immediately. And they went to the Gwagwalada teaching hospital.

“After they had examined her there and saw the situation, they felt that there was a need for histology and biopsy of the lung tissue, and they asked that they should go to the National Hospital to get that done.

“I again called the doctor, Jubril, who is head of pathology and consultant histopathologist of the National Hospital, Abuja, and reported the issue to him to help us go ahead with the investigations and find out what exactly happened.

“I am calling names, I am calling places because the people are available and alive and they are verifiable.

“And then, they continued the management. The histology was done and from what I saw at that time, the picture was much milder than what the CT scan earlier showed. So, we felt very happy that at least there was a relief.

“She called me, literarily daily and we prayed with her. She reported progress. The point came when she needed no oxygen anymore. According to what she said to me one night, they checked her oxygen perfusion and it was 100% and we were very very excited at that progress.

“That was the point it was before we went over to the crusade in Cameroon. It was in Cameroon, the second night that I got to know of the unfortunate incident of her passing.

READ ALSO: Osinachi: Why My Father Always Beat My Mother – Son Reveals

“Now, if there was domestic violence that led to or coincided with the symptoms that she came with two and a half to three months ago, there is no way I would know and if there had been perrennial domestic violence, there was no way I would have known.

“The things we were hearing after her passing, were things that were very very strange to my hearing. Then, I began to ask questions.

“First, I asked the twin sister, were you aware that your sister passed through all these things? She said yes she knew some of them. But that the majority of them, she was hearing also from those she confided in.

“I asked her if you knew, why didn’t you let us know? And the twin sister said she always begged her please don’t let the church know, don’t let the pastor know please, the man would change, just pray for us, the man will change. And that continued to happen.

“I asked the first son yesterday, I said was this real? And the son told other stories. And I said, so, why didn’t you tell me because typically they will run to me after service and I will pray for them, lay hands on them, why didn’t you tell me about what was going on in the home?

“And the young man said, they could not tell me because the father would always ask them after they left me, what did you tell the pastor, did you tell him anything, and so on and so forth.

“Other members of the choir who were privy to what was going on, I asked several of them when we paid a visit to the house of the deceased yesterday. What happened? Why were we not aware of all these things? The same story, that she will always go on her knees and ask them please don’t, don’t, don’t, just pray, we are trusting God for him to change.

“The last one that touched me so much was the music producer, who came to see me in the office two days ago to tell me his own experience, how he witnessed that the man slapped the wife in his studio.

“And I said to him, you saw a man slap a woman in your presence and you left the man alone and you are a man yourself? And he said before he could respond to the man, the woman again in tears on her knees begged him not to do anything, to leave him alone. And not even to do anything at all, and so on and so forth.

“So, we have heard these stories and these are the things we got to know after she has passed.

“As a person and as a church, everyone who knows us knows that we have zero degrees of tolerance for domestic abuse and wife battery of any sort.

“If you have ever listened to any of our relationship messages, there is a principle and a rule we have and that is it is better to be alive without marriage than to die because of marriage.

“We have said that over and over and over. I am sure that some of us would have listened to the clips of those messages.

“Now, this kind of time is a time where people heap all manner of the blame on the church and that is typical because whatever goes wrong anytime the first port of call is the church.

“I have seen people ask questions, why should a wife abuser be a member of a church or how can somebody be so brutal and he is a member of a church?

“That is not a question that people who know the Scriptures should ask. You know the ark of Noah. The same ark that carried good animals had evil beasts inside the same ark.

“You know Jesus Christ had the followership of what the Bible called the multitude. And for me, multitude means multiple attitudes. People with a multitude of inclinations. People with multiple tendencies. People with multiple behaviours. In fact, one of those that followed Jesus Christ was a thief, who also sold him to death. He was called Judas Iscariot.

“The question is, how could somebody who followed Jesus Christ, as perfect as Jesus was, as instructive as he was, as impactful as he was, and still be a thief and murderer? That question is left for everybody to answer.

“But I can tell you the worst of it all, there was a personality called Lucifer, who was in Heaven, and became Satan, the devil under the nose of God in Heaven! A place where there was no sin and could have been no sin at all; this guy became an inventor and originator of sin. How is it possible for somebody to become a devil from being an archangel right inside Heaven?

“That is how possible it is for anybody to be anything while inside the church. Even the best of pastors or preachers or teachers in the world cannot change any man or woman, who is unwilling to be changed.

“In case you feel frustrated at anything, and you are airing your frustration here and there, it is a transfer of frustration, a transfer of aggression. The church is not your place of transferring frustration, transferring aggression.

“We are willing to help you. If you have so much bitterness, so much frustration, and so much distraction in your life and you don’t know where to vent it, but in situations like this, we can help you.

“We want to let you know we love you and Jesus loves you. It is well with you and it is well with your loved ones.

“For the family of the deceased, we pray for strength and health and for the body of Christ generally, it is well with you in Jesus’ precious name, amen.

“This is Dr Pastor Paul Enenche, Senior Pastor of Dunamis International Gospel Centre Worldwide. God bless you”.

 

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Olaopa Charts Path To Development As University Teacher Okunade Turns 70

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Prof. Tunji Olaopa delivering his lecture during the event at the University of Ibadan,Oyo State on Wednesday.

The Chairman of the Federal Civil Service Commission ( FCSC), Prof. Tunji Olaopa, on Wednesday gave insight into a path that could be taken for national development.

Olaopa spoke at the Department of Political Science, University of Ibadan, during the valedictory lecture and the celebration of the 70th birthday of a Professor of Political Science , Adebayo Okunade. Olaopa spoke on “Is Leadership Sufficient for National Transformation in Nigeria? (Bayo Okunade, Leadership Question and Political Science Scholarship at Ibadan)”.

The celebrant, Prof. Adebayo Okunade, during the occasion.

Prof. Tunji Olaopa having a handshake with  Prof. Adebayo Okunade.

The professor of public administration who paid glowing tribute to Prof. Okunade as his teacher with a profound influence at Olivet Baptist High School and the University of Ibadan also used the occasion to critique his theorisation about leadership, national transformation and his “arbitrary privileging of the democratic administration over other possible regimes.”

To Olaopa , rehabilitating Okunade’s theory of leadership out of what he identified as a certain “quandary” requires first the undermining of the intrinsic assumption in Okunade’s theory, about the leader as a change agent with singular capacity to make people do what is needed.

According to Olaopa, this is evident, in Okunade’s inaugural lecture, from his assessment of leadership activities from Tony Blair and George Bush to Olusegun Obasanjo and Umaru Musa Yar’Adua. To Olaopa, this understanding of political leadership stifles the significance of the relationship between leadership, social change and infrastructural development.

He said: ” Indeed, it puts a lot of over-extended pressure on a political leader in terms of the expectation of magical transformation by a wave of the leader’s wand that turns poverty to prosperity.

“We must therefore ask, legitimately, if this understanding of political leadership is sufficient for national transformation. This question is justified when we take cognisance of Nigeria’s unique political sociology and how it throws up compromised leaders who are forced to play bad politics with the commonwealth to hold on to power.

“There is a one-to-one relationship between this skewed political sociology and the construction of elite nationalism in Nigeria, making elite consensus required to craft the philosophical construct and principles underpinning the Nigeria of the future.

Participants at the event at the University of Ibadan,Oyo State on Wednesday 

“The character of the political class defined by neopatrimonialism and prebendal proclivities further compounds the dynamic making the chances of a patriotic and inclusive development social formation problematic”.

Consequently, Olaopa notes that an alternative articulation of the nature and role of leadership can be found in the change space model of leadership. To him, the change space model is founded on the point that ‘ “organizational and social change emerges when there is acceptance, authority (and accountability) and ability to allow and catalyze ongoing as well as episodic adjustments’ (Andrews et al, 2010: 3). ”

“In other words, the change space is supposed to facilitate the capability of the institutions and systems of government to encounter and engage changes while factoring in contextual pressures and circumstances. Every change requires a leader as change agent who harvests the synergy of a critical mass of other change champions and agents to bring in values such as competences, resources and contexts. One channeled to facilitate genuine and transformational change through a problem-solving approach.

“This change space model of leadership helps us to move away from the idea of a leader as a strong man with singular capacity to get things done, to catalyze the dynamics of the development process sufficiently to achieve desired national transformation.

“With the change space conceptual framework, we are also able to make sense about the relationship between ‘leader’ and ‘leadership’ as the process of influencing and mobilizing ideas, resources and acumen to deliver desired development outcomes. Within the framework of the change space model, the political leadership is given the force required to push for progress within a distributed and multi-level leadership arrangement.

“The leadership is therefore expected to: (a) build coalition for change; (b) assemble a team with sufficient IQ, wisdom and commitment to initiate, implement and deliver the change; and (c) grant required authority, incentive and support, with accountability, to this team of leaders in their own right, so they could achieve optimal productivity, performance and impact, that will deliver the change.This is how I chose to weigh in on the Okunade ‘big challenge’ of political leadership in Nigeria which raises the seminal question of how to get a leader who has the capacity to build and motivate a change space populated by a mixed multitude of political, religious, social, technocratic, bureaucratic, and civil leadership corps.

“It is therefore safe to hypothesize that while a leader is key and critical factor in a nation’s transformation journey, it does not by him or herself alone resolve the myriads of predicaments and problems that bedevil the state and society. A leader as a change agent therefore requires a leadership framework that is distributed and multilevel to be able to engage with the various dynamic and challenges that the state faces”, he said.

According to Olaopa, there is the need to deepen the conversation on leadership to enable stakeholders to appreciate the ” context of mis-governance and how to outline a way out. In thinking about leading and leadership, we must consider it a dependent variable that cannot be isolated from overall governance context.”

Olaopa noted: “Prof. Okunade’s idea aligns with the conventional sense that a leader who will achieve significant transformation will fit into the strong man theory of leadership.The point that I have been making is that every leader is situated within a context of practice, which cannot be personalized nor contextualized all around an individual no matter how charismatic and heroic. The real heroic element derives from the capacity to influence, inspire and empower others – teams and groups – to peak performance. As James McGregor Burns argued, the transformational leadership practice is one in which the leader and followers are united in the collective dynamic of influencing one another to increasingly higher levels of morality and motivation.

“Leadership in the change space is a distributed and shared functionality across teams, networks, groups, coalitions, etc. The issue is therefore not who leads but how leadership occurs in actual strategic actors. In political theory, the developmental state model provides the leverage for example for the leadership to harvest and build internal experts’ capacities with emphasis on meritocracy as the defining principle to elevate the public service bureaucracy to become a part of the game changer coalition.”

To Olaopa, “Prof. Bayo Okunade’s theory of political leadership—a systematic articulation of Chinua Achebe’s diagnosis of the Nigeria problem—unarguably presents a research outline that speaks to the need for more theoretical and practical engagement with the leadership phenomenon in a postcolonial context like Nigeria. This is a significant challenge to the political science scholarship in Nigeria; the challenge of articulating theoretically feasible and nuanced understanding of what ails the Nigerian state, her leaders and leadership and her citizens.

“In celebrating Professor Adebayo Okunade the septuagenarian, we have to situate him fully within a continuum of excellence that has at one end the scholarly genius of Billy Dudley, Essien-Udom, Peter Ekeh, Bayo Adekanye, Tunde Adeniran, John Ayoade, Larry Ekpebu, Alex Gboyega, Fred Onyeoziri, Jimi Adisa, Eghosa Osaghae, Adigun Agbaje, Rotimi Suberu, and the host of other stellar personalities and scholars that lit up the credentials of the Department of Political Science and at the other end the aspiring scholarly enthusiasm of the newer faces that are eager to take up the intellectual torch and run with the gems of political science scholarship.

“The beautiful thing about intellectual continuum is that those who have gone before, and the ‘oldies’ who are still reflecting on the political situations and circumstances of the Nigerian state, have laid down a framework of theoretical argumentations that those coming behind have a responsibility to invalidate, rehabilitate or reinforce in order to keep refreshing our understanding of Nigeria and her political processes and structures. Prof. Bayo Okunade’s body of scholarly works becomes a testament to a remarkably erudite mind that still speaks to us from the trenches of critical observations and empirical researches about Nigeria and what she could still be”.

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Falola To Inaugurate Annual Founders’ Lecture At Atiba University, Oyo

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Dele Jegede In Conversation With Prince Yemisi Shyllon

On Wednesday, March 19th, Professor Toyin Falola, Africa’s most decorated humanity scholar and Nigeria’s most preeminent historian, will inaugurate the Founders’ Day lecture at Atiba University. When contacted, he said he considers it an honor for the privilege the Management of Atiba University, Oyo State, Nigeria, extended to him to deliver a lecture to a team of highly cerebral teachers and students. On March 19, 2025, at 10 a.m. Nigerian Time, Falola will speak on “Rethinking Tertiary Education in Nigeria through Private Universities for Sustainable Development.”

In a paper already released to the media, Falola considers inadequate finance, crammed classes, declining quality, and a widening discrepancy between graduate competency and industry standards as the most significant or major challenges plaguing Nigeria’s public tertiary education ecosystem. Against the backdrop of the faltering inability of public universities to meet the demands for their offerings, he argues that private universities offer a viable alternative or substitute. Private universities provide students with contemporary facilities, a disciplined study atmosphere, and a curriculum tailored to worldwide standards.

In this significant maiden, Falola considers how private universities may support sustainable development through innovation, increased research possibilities, and closing the talent gap, thereby fostering private institutions. He looks at how they may improve access to educational options, fix government institution inefficiencies, and help the economy grow. This major lecture further discusses policy options for enhancing the quality of education given by private universities in Nigeria. He shows how policy actions will guarantee that education is reasonably priced and encourage alliances between the public and commercial sectors to raise educational standards.

He divided his talk into six parts. He briefly overviews the challenges in Nigeria’s tertiary education sector, with private universities emerging as a viable alternative and the importance of aligning higher education with sustainable development. He then moves to Part II, where he examines Nigeria’s state of tertiary education. Here, he looks at the challenges facing tertiary education in Nigeria, such as inadequate government funding and its impact on public universities, overpopulation in public institutions, declining academic quality, and the disconnect between academic curricula and industry demands. In Part III, Falola’s lecture analyzes the role of private universities in addressing these challenges. He considers some selling points of private universities, such as smaller class sizes and better learning environments; investment in modern facilities and technology-driven education; stronger links with industries for practical training and employability; and research and innovation contributions to national development, and how these make private universities a viable alternative to their public university counterparts.

Falola situates private universities within sustainable development, looking at how they contribute to sustainable development by producing graduates with relevant skills for Nigeria’s economy, encouraging entrepreneurship and self-sufficiency, fostering innovation through research and development, and enhancing global competitiveness in education. He offers policy recommendations: the government should support private universities through favorable policies, public-private partnerships to improve access and affordability, strengthening quality assurance and accreditation system, and encouraging investment in research and development. The lecture closes by making a call to action on stakeholders, including government, educators, and investors, while emphasizing the need for a collaborative approach to redefine tertiary education for Nigeria’s sustainable future.

Professor Sunday Olawale Okeniyi, the Vice-Chancellor, has invited all the members of the public to attend the lecture.

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Falola To Deliver Memorial Lecture In Honour Of Olukotun

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

Lead City University, Ibadan, is set to host an inaugural memorial lecture in honour of the late renowned scholar and public intellectual, Prof. Ayo Olukotun.

Olukotun, an activist, public intellectual, erudite scholar, accomplished journalist, professor of Political Science, and a dedicated columnist for The PUNCH died on January 4, 2023 at age 69.

The event, scheduled for Tuesday, March 18, 2025, will hold at Adeline Hall within the university’s premises, starting at 10:30 a.m. The lecture, themed “Ayo Olukotun and the Nigerian Nation,” will be delivered by globally acclaimed historian and professor at the University of Texas at Austin, Prof. Toyin Falola.

According to Prof. Falola, “Ayo Olukotun was the voice of our nation. He has repeatedly screamed warnings into the ears of Nigerian leaders and citizens through his pen to rouse the nation from its slumber. The symposium aims to reflect on Olukotun’s intellectual prowess and its impact on nation-building.”

Speaking about the upcoming event, the Vice-Chancellor of Lead City University, Prof. Kabiru Adeyemo, said the lecture was a way to immortalise the legacy of Prof. Olukotun, whose works shaped the discourse around governance, media, and national development in Nigeria.

“Prof. Ayo Olukotun was a towering intellectual whose writings and contributions consistently challenged leadership and society to do better. This memorial lecture is not only to honour his memory but also to inspire a new generation of scholars to follow in his footsteps,” Adeyemo stated.

The Chairman of the occasion, Dr. Olorunnimbe Mamora, a former senator and seasoned public servant, commended Lead City University for hosting the event, describing Olukotun as “a scholar who combined academic brilliance with practical engagement in national discourse.”

The Registrar of Lead City University, Dr. Ayebola Ayeni, emphasised the university’s commitment to intellectual excellence, noting that “the choice of Prof. Toyin Falola as guest lecturer reflects the high intellectual standards the university upholds.”

The Chairperson of the Organising Committee, Dr. Igho Fayomi, encouraged both students and the general public to attend physically or join via Zoom, saying, “This lecture is a valuable opportunity to reflect on the life of a man who left an indelible mark on Nigeria’s intellectual and political space.”

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