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Bureaucratic Reforms And Potential For Enhanced  Investment Promotion In Ondo State

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Prof. Tunji Olaopa

By Tunji Olaopa

Introduction: Asking the Right Questions 

Let me start with an axiomatic fact that should serve as the fundamental basis for everything we will be discussing here today. The fact is that Ondo State is uncontroversially blessed in terms of human and mineral resources. And we do not need any comparison with other states in the Southwest to be able to accept that fact. And at the risk of preaching to the choir—of convincing you of what is already a fact which you all know—permit me a little outline. 

Ondo state is situated at the juncture of three critical natural resources—agricultural produce, oil and natural gas, and solid mineral deposits, from gold and marble to granite and lignite. In crop production, Ondo is the number one producer of cocoa. And it is the fifth largest producer of crude oil. It possesses one of the largest deposits of natural gas all over the world, and the second largest bitumen deposits too. And overall, Ondo State has the sixth largest economy in Nigeria. These are all great and inspiring facts that undergird the possibilities that the promotion of investments in the state can unleash.

However, and as the organizers of this lecture must have realized, nothing good comes easy. And not least in Nigeria where the economic progress of any state is tied in with the sociopolitical and socioeconomic fortune of the Nigerian economic performance. And so, opening up the opportunities and finding the strategies that enhance and promote investments in Ondo State require not only that all minds but hands must be on deck. It also demands some tasking institutional and governance reforms that must backstop such promotion. 

There are two correlated reasons for this. The first is that investments lie at the fundamental base as a key source of capital that all states need to finance their economic and productive activities, achieve technology transfer, enhance human resource capacities and other skills and competences development, and jumpstart internally generated revenue. All this, including the imperative of income poverty reduction, are all implicated in a state’s determination to achieve socioeconomic growth and development for her citizens. And the significance of drawing in capital investment that enables infrastructural development is what drives governors and presidents to put in strenuous efforts in wooing investors into the critical sectors of their economies. However, and this is the second reason for the need for urgent institutional and governance reforms, investors are too shrewd to be drawn in by mere political and economic rhetoric. As rational calculators, the demand of the rational choice theory implies that they must make the most calculated and self-interested decisions that will bring in the maximum benefits for them. 

And this means that in investing their capital, they will critically investigate the political, social and economic environments of where they are prospecting, and this applies especially to a state’s business environment. We can say that investment does not come by patriotism. Rather, it comes through doing due diligence to ensure that my investment does not go down the drain due to a state’s unproductive business environment. In fact, it has been argued that such an assessment is done around four critical clusters:

  • Security and law enforcement;
  • Infrastructures and utilities like power, road and the public transportation networks, water and sanitation, and social welfare system;
  • Business development supports from the availability of industrial parks and zones to access to finance, and entrepreneurial facilities;
  • Optimal and functional regulatory services like property registration, tax administration, contract enforcement, the justice delivery system, and so on. 

Thus, an unstable political clime or volatile security situation will drive off any willing investors. And no amount of wooing will succeed. Given these concerns, we therefore need to reassess how we need to proceed not only in the context of this lecture, but also on the larger matter of enhancing the environment for investment in Ondo State. This allows us to raise and foreground some crucial questions:

  1. In grounding the core of what is at issue here today, should we be concerned with “creating” a climate for investment or “promoting” the already existing climate of investment? Is there any need, given the timeline of this administration’s tenure, to reinvent the wheel?
  2. If it is better to talk about promoting an already existing climate of investment (rather than creating a new one), what are the perceived gaps and loopholes in this investment climate, especially based on the perception surveys of past investors, as well as a critical assessment of the business and investment realities on ground in Ondo State? For instance, to what extent can the investors already on ground be said to be satisfied with the business environment sufficiently for them to become the state’s brand promoters?
  3. Since most critical investors think largely in regional terms when it suits their calculations, to what extent can we say that Ondo State has harnessed her significant economies of scale vis-à-vis other states in the southwest?
  4. Is Ondo State involved in any existing or forthcoming collaborative economic and investment arrangements, especially with sister states in the southwest? Or do these states see themselves more as competitors rather than collaborators in opening up the southwest as a corridor of business opportunities whose cumulative benefits rebound to the advantage of all? 

Beyond the ambit of this lecture, these are questions that I presume ought to be cogent within the governance efforts of the Ondo State government to make the state a haven for investors. In the rest of the lecture, I will (a) look critically at how the larger Nigeria’s governance context affects Ondo State’s business environment; (b) the critical role that an institutionally reformed and functional public bureaucracy, like the Ondo State Investment Promotion Agency (OSIPA), can play in facilitating the objective of the state government; and finally (c) engage with other critical reform issues that the Ondo State government needs to factor into its objective of reforming its bureaucracy for an effective promotion of investment drive in the state.  0

The Ease of Doing Business in Nigeria

Whatever we have to say about promoting investment in Ondo State cannot be divorced from the larger context of what the Nigerian business environment denotes. This is because within Nigeria’s federal arrangement, the federating states are equally drawn into federal framework that could either make or mar any individual investment efforts by the states. And all the states, for example, are drawn into Nigeria’s monocultural economy and its dependence on crude oil, with all the challenges that generate. Unfortunately, however, the demands for fossil fuel have drastically diminished all across the world and the dependence of other states on Nigeria’s crude oil has taken a serious dwindle in the world market. This immediately tells us that there is practically no future in carbon-based non-renewable energy as the mainstay for the national economy of any country with the ambition of amounting to being a significant player in the fourth and fifth industrial revolutions. 

The consequences of Nigeria’s dependence on crude oil are many. The least of these consequences, as consecutive Nigerian governments have realized, is the constant adverse shocks that come from global price fluctuations in the oil market. The most worrisome of the consequences is the vulnerability of the Nigerian economy to global economic recession and the foreign exchange depletion, high inflation and the other critical macroeconomic challenges that Nigeria has had to keep contending with, and which have kept her comatose for sixty-three years. This is made more significant because of the lack of an optimal productive capacities in manufacturing and any substantive industrialization process. The PricewaterhouseCoopers (PwC) recently reported a downward trend in Nigeria’s foreign direct investment profile as well as inflows in her foreign portfolios. This speaks dismally to a growing vulnerability whose impact on the GDP cannot be underestimated.       

And in response to this gloomy statistics, successive Nigerian governments have been responding as energetically as they can to the urgent challenge of diversifying the monocultural economic framework to meet the global turn away from fossil fuel. Both the federal and state governments are now actively reconstituting their institutional and economic dynamics in ways that are meant to deliver on creating favorable business environments that will induce ease of doing business in Nigeria. For example, the establishment of the Presidential Enabling Business Environment Council (PEBEC) in 2016 came with the objective of removing “bureaucratic constraints to doing business in Nigeria, and make the country a progressively easier place to start and grow a business.”  And as a consequence, Nigeria’s ranking in the Ease of Doing Business (EoDB) Index improved from 146 in 2018 to 131 in 2020. This improvement has been due to the concerted effort to reform the processes involved in the business environment, especially the automation of the company incorporation processes which now enables self-service, as well as the institutional collaboration between the FIRS and the CAC that ensures (i) the introduction of the automatic electronic stamping of incorporation documents and issuance of Tax Identification Number (TIN); (ii) the issuance of a single application form for incorporation; and (iii) the decentralisation of the CAC application completion process. 

Despite the improvement that various administrations have achieved in reducing the challenges involved in attracting foreign investment into the Nigerian economy, the challenges and bottlenecks are still significant, especially when viewed across the states. These include the following: 

  • Lack of clarity on registration procedures for new businesses
  • High cost of land acquisition and difficulty in obtaining land title
  • Sanctity of agreements and enforceability of contracts
  • Inadequacy of intra-state transport infrastructure (road and rail)
  • Low level of automation of business processes within the civil service
  • Lack of clarity of investment protection laws
  • Raw materials shortages
  • Weak public private partnership framework

In the PEBEC 2023 assessment of the ease of doing business in Nigeria, Gombe maintained her first position in 2021 (7.69) and 2023 (7.15). Ondo State was on the 8th position in 2021 (6.16) and a distant 19th position in 2023 (5.47). this downward trend is certainly enough reason for action for the state government. 

 

Ondo Development and Investment Promotion Agency and the Challenge of Institutional Reform

No significant discernment is required to know that achieving an optimal business environment that attracts investment is in direct proportion to the existence of a reformed, effective and efficient public administration system, functional infrastructures and reliable regulatory services. An efficient public service therefore becomes a key and fundamental institutional factor in reinvigorating the Ondo State efforts to boost and promote her business environment. This is because, as is the case all over the world, the effectiveness of the government is assessed through its bureaucracy in terms of (a) the quality of bureaucratic efficiency, (b) quality of service delivery, and (c) the professionalism of the public servants and frontline managers.

The case can then be made for two related bureaucratic backends, involving MDAs, that service the efforts to sanitize, decentralize and make efficient the business environment. These are the direct and the indirect business environments. The indirect and larger environment involves the macroeconomic climate—industrial, security and infrastructural—which delivers policies that indirectly affect the investment environment. This policy environment concerns MDAs and their regulatory functions in terms of taxes, tariffs, licenses and permits, product standardization and quality assurance, customer satisfaction, environmental protection, financial services, etc. We must also not forget the critical issue of industrial relations and labour productivity that touch on recruitment, wage and incentives, labour-employer relations, etc.    

In terms of the direct bureaucratic framework, no other institution in Ondo State represents the core of the structures that the government needs to force into the forefront of institutional reform than the Ondo Development and Investment Promotion Agency (ONDIPA) to correct whatever structural anomalies limits the capacity of Ondo State, with all her human and natural resources, to achieve the number one position in the ease of doing business in Nigeria. Established as the institutional arrowhead for the promotion of investment in the state as well as multilateral cooperation, ONDIPA was given the mission to “actively facilitate, promote, manage and support domestic investment, foreign direct investment, foreign portfolio investment and grant investments to help nurture new and foster existing industries for social and economic development of Ondo State.” And this is to be achieved in seven key areas: investor and sector targeting/marketing, policy formulation and advocacy, promotion of tourism, business facilitation, support and aftercare, partnerships and sectoral cooperation, multilateral and donor relations, and management of economic zones. In simple terms, ONDIPA is expected to simplify the administrative procedures involved in investment in the state, improve the regulatory transparency and channel private sector collaborations. However, given the dismal performance in the ease of doing business index, the general question to ask is, to what extent ONDIPA has fared in the achievement of its vision and mission? I will now proceed to break this general question into three clusters of interrogation that pose critical queries to the Ondo State government and ONDIPA.

The first set of queries goes to the Ondo State government. First, and given the urgency with which the government is pursuing its objective of promoting investment, the question to ask is: what is the level of budgetary funding that ONDIPA enjoys? It would seem logical that if the government wants to improve its investment profile, it would give priority attention to the agency in charge of making it happen. But, does it? In the 2023 sectoral budgetary allocation, ONDIPA receives approximately N1.1b., which is very low compared to allocations to other sectors. Second, we can ask about the scope and depth of the administrative and institutional reforms that the Ondo state government has put in place (in terms of the ease of doing business) and their impact on both the ONDIPA and other correlated MDAs. These reforms will be in terms of (a) streamlining administrative procedures; (b) reduction in the cost of establishing new investments; (c) seamless access to information and guidelines in establishing new businesses; (d) the enabling capacity of the legal and regulatory instruments, financing options, land access/grant of certificates of occupancy (C-of-O); (e) the competences of the personnel in charge of making the business environment friendly and efficient; (f) the availability of post-investment facilitation and advisory supports; and most fundamental (g) the involvement of ONDIPA and other related MDAs in policy conversations, especially at strategic and tactical levels of decision-making on investment possibilities.

The second clusters of interrogation targets ONDIPA itself and its institutional strategies and operational tactics.  

  • What is ONDIPA’s professionalism quotient in terms of its competences, result-oriented and innovative capacities to attract investment? For instance, if benchmarked against other high-performing investment promotion agencies across Nigeria and beyond, how innovative would it be in terms of (i) the information facilitation, brand advocacy and projection of Ondo State as the state of choice in investment, and (ii) concrete investment generation? Ondo State’s position in the 2023 PEBEC index is an indication of an answer to this question. 
  • What corporate strategy undergirds its investment mission statement and marketing programs?

The last set of question is direct. One: what institutional linkages and leveraging has ONDIPA achieved in terms of attracting, expanding and connecting shareholders, especially the private sector, foreign investors and local players in the investment space in Ondo State through profiling and projecting Ondo’s comparative advantages and the government policy successes and breakthroughs? Two: does the private sector possess a visible representation in ONDIPA’s operation? 

Conclusion: Strengthening Ondo State Public Service Performance

In concluding this lecture, I will briefly outline ten core reform areas that will assist the government in its search for an optimal and functional public service that will backstop the investment drive in the state. 

As I see it, the first order of reform business for the Ondo State government is the urgency of a system-wide capacity building and performance-enhancing re-professionalization and improvement of workplace ethic for all public managers. This will involve productivity audits that eliminate internal processes that hinder efficiency, as well as series of trainings and capacity development programmes which will include financial and economic analysis of investment scenarios; methodologies and tools for project formulation appraisals; analysis of investment environment; analytical tools on investment options e.g. joint venture, rehabilitation projects, cost centres, project finance, financial modelling and evaluation, risk management and risk sharing, and so on.

As a second order of business, government needs to focus on enhancing the public service’s capacity for policy intelligence on investment as well as stakeholders’ engagement skills. This will enable government officials to deploy multiple perspectives into their investment policy analyses through different techniques and procedures that test different investment scenarios. These officials and public managers will also be able to adopt creative and strategic communication skills in building a friendly business environment for stakeholders, while also designing and adjusting contracts and investment agreements as the environmental indicators will demand.  

The next set of reform activities are specifically targeted at the transformation of the general business environment and specifically the ease of doing business dynamics. First, government reforms whose objective will be to reengineer the business and investment environment processes, especially through the review and reform of the standard operating procedures and guidelines is imperative. This will not only achieve the objective of dispensing with non-value-adding licencing regulations in order to speed up the cycle time in investment licencing. It will also eliminate hindrances involved in the bureaucratic and legal processes for granting land permits for investment purposes.

Finally, the Ondo State government must necessarily review the baseline frameworks and modalities regarding her ease of doing business. First, it is imperative to strengthen statistics involving investment and other related matters. This will involve putting in place more systematic and evidence-based models and machinery for collecting data, establishing databases and information systems that enhance better decisions with regard to investments. This automatically places information and statistics at the core of the EoDB reform. 

Second, it is crucial to conduct regular sector analyses that will automatically benefit from the improved data collection and statistical frameworks. This will enable the Ministry for Economic Planning and Budget, as well as ONDIPA, to conduct periodic sector analyses, through a reprofiled monitoring and evaluation (M&E) system, to generate helpful information required by investors, targeted business communities, development partners, research institutions, and the general public. For example, the government can facilitate an EoDB portal, upgraded into a public-private web platform that 

  1. collates information real-time on starting or operating a business in the state, 
  2. provides information on business registration process and fees, the process to renew a business permit, tax exemption, and other tax-related information, and 
  3. provide downloadable form for citizens to submit questions, complaints, and feedback regarding business processes.

And then, there is the need to review cost centres to significantly reduce investors’ transaction costs. This review will focus on issues such as the cost of registration and other administrative bottlenecks involved in registering businesses, the rationalization of multiple and constraining tax regimes, and the elimination of all forms of illegal payment schedules. The last leg of the reform is concerned with strengthening the government’s post-investment support systems through the provision of technical supports and advisory services that will be periodically reviewed in ways that ensure that existing investors are not only duly satisfied and their re-investment and project expansion assured, they eventually become the state’s brand ambassadors to other potential investors.

   . Being Lecture Delivered by Prof. Tunji Olaopa, retired Federal Permanent Secretary, professor of public administration and Executive Vice-Chairman, Ibadan School of Government and Public Policy – ISGPP – as Guest Speaker at the 2023 Ondo State Public Service Week on the Theme “Bureaucratic Impact on Investment Promotion in Ondo State” held on Thursday, 19th October, 2023 at the International Culture and Event Centre (The DOME), Akure).

 

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Opinion

Act Now To End Witchcraft Accusations And Ritual Attacks

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State
Dr Leo Igwe
Dear Sirs/Madams,
This is an open letter to you, Emeritus Professors, Professors, Senior and junior lecturers, deans of faculties, heads of departments, and school teachers. I am writing because I feel heartbroken, disappointed, and betrayed. I write you because I believe, as educators, we are failing in our duty and obligation. I am writing to draw your attention to a disturbing and dangerous trend in our country: witchcraft accusations and ritual attacks. These practices are an ill wind that blows nobody any good. I urge you all to get involved in addressing this menace, campaigning against these harmful practices, and educating and enlightening the public. As you may have noticed, recently, our society has been witnessing a growing wave of attacks and killings linked to witchcraft accusations and ritual attacks. The situation is getting out of hand.
There have been rampant cases of abuse, savage acts, murder of suspected witches, and horrific killing of other human beings by ritualists. Men and women, youths and adults, children and elderly persons have been victims. The perpetrators have mainly been youths. These revulsive acts are motivated by misconceptions about nature and how nature works, by irrational and superstitious beliefs about causes of illnesses, death, and other misfortunes. These barbaric killings are motivated by mistaken ideas about wealth and riches, about how to make money or become successful. Witch hunting and ritual attacks persist because many people are deluded and have refused to confront and combat their delusions and superstitions. Witch hunting persists because many people believe strongly that human beings can turn into birds and cats, that human beings can harm others, and cause accidents and death through spiritual, magical, or supernatural means. These are nonsensical ideas, aren’t they? Ritual attacks take place in our society because many people believe in the potency and efficacy of ritual sacrifice of humans and animals. A notion that is outright hogwash!
Distinguished colleagues, you would agree with me that witch-hunting and ritual attacks persist due to the failure of our schools and teachers to educate and reorient the minds of our students, youths, and other members of society. We must admit that we have failed in our duty as educators and enlighteners of students and society. But we can rectify this failure, fix this problem, and combat the menace of witch hunts. Unfortunately, many lecturers and teachers hold and enable these superstitious beliefs. They reinforce these misconceptions in the minds of their students. Many lecturers are witch hunters; they are witchcraft imputing and exorcising pastors/imams or members of witch-hunting churches/mosques and shrines. Many teachers believe in ritual money, engage in ritual sacrifice, or sanction ritual beliefs and practices. They defend witch hunting and ritual sacrifice of humans and animals as a part of African culture. As intellectuals, we are complicit in this social menace. And our complicity constitutes a betrayal of intellectual and moral trust.
So, I urge you to have a change of heart and mind because our society is smoldering away due to superstitious nonsense. As intellectuals in a country like Nigeria, you are the people’s last and best hope. I urge you all to step forward and provide the intellectual and moral leadership that the situation urgently requires and help get our society out of this mess and danger.
There are two ways you can do this. First, before every lecture or class, remind your students that no one can harm or kill them through spiritual and supernatural means. Tell them nobody turns into a bird and flies out at night to harm others. Tell them that ritual money is fiction and has no basis in reason or reality. Second, liaise with the Advocacy for Alleged Witches to organize a seminar or a debate on witchcraft and ritual beliefs in your institution. Create opportunities for your students to discuss, challenge, and interrogate witchcraft and ritual narratives, exchange ideas, and share experiences.
Please, let’s begin to push back. Let’s start reorienting our students and youths for a better tomorrow.
Treat as urgent
Sincerely
Leo Igwe Ph.D (Bayreuth), Director, Advocacy for Alleged Witches, Affiliate Researcher, Institute of African and Diaspora Studies, University of Lagos. Research fellow, Institute for Policy Research and Integration in Africa, Freetown, Sierra Leone.
Tel 08130593605

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Ritual Killings: Resurgence And Need For Urgent Action In Nigeria

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Dooyum Dominic Ingye

By Dooyum Dominic Ingye

Before the end of last year, I watched several video clips on TikTok in which some Nigerian youths boasted about engaging in money rituals to get rich. I vividly remember a video showing several young people gathered in the home of a traditional priest for consultation on money rituals. Furthermore, the internet was flooded with videos of young Nigerians declaring, “As 2024 no work for me, na rituals we go do for 2025.” These were disturbing signs of the events that would later define 2025.

Due to the number of ritual killings recorded in 2025, Nigeria’s House of Representatives urged the Federal Government to declare a state of emergency. This was partly in response to figures released by the National Bureau of Statistics (NBS), which indicated that over 150 ritual killing cases linked to young people seeking quick wealth had been recorded in the six months leading up to January 2025. Many of these cases occurred in the western part of Nigeria and the Federal Capital Territory.

For those wondering, ritual killings have always been practiced in Nigeria—from the Ogbuefi and Otu-Edo ritual killings in pre-colonial times to the Otokoto ritual killings in post-independence Nigeria. In 1910, British High Commissioner Sir Hugh Clifford documented various ritual killings in Southern Nigeria. Essentially, where superstitious traditional beliefs held sway, ritual killings were practised.

Prior to Nigeria’s return to democracy in 1999, most ritual killings were performed for so-called traditional religious purposes. However, contemporary Nigeria is characterized by exploitative ritual killings driven by superstition, greed, and power. Vulnerable people—such as women, children, and the elderly—are the primary targets.

Many youths who engage in money rituals today likely grew up in the early 1990s and 2000s, a period when Nollywood movies and the media romanticized or sensationalized money rituals. Films such as Living in Bondage (1992), Circle of Doom (1993), Idejimba (1995), Blood Money (1997), Rituals (1997), and Last Burial (2000) effectively promoted ritual themes that not only evoked strong catharsis in viewers but also solidified their belief in rituals and other superstitious nonsense.

During this period, Nigerians were still reeling from the effects of the Structural Adjustment Program, which caused widespread hardship and suffering. Many saw these movies as validation of the effectiveness of rituals, believing that they could be used to escape poverty. These fictional narratives became ingrained in the minds of children who grew up admiring actors such as Kanayo O. Kanayo, Clem Ohameze, Kenneth Okonkwo, Pete Edochie, and others as classic examples of the success of rituals. They aspired to become like the fictional characters these actors played.

Similarly, the release of Isakaba in 2001 actively promoted the belief in magical powers, particularly Odeshi—the belief that certain charms can make the human body impervious to bullets and machetes. Isakaba depicted a society plagued by crime, where the policing system had failed. The introduction of the Isakaba Boys, who possessed magical powers to apprehend and kill criminals, was portrayed as a welcome solution.

The impact of this movie was profound: it resonated with Nigerians’ real-life experiences, and many wished for a real-life Isakaba to deal with criminals. As a result, many Nigerians grew up believing that certain rituals could make them invincible.

Furthermore, Nigeria’s weak law enforcement system has allowed ritualists to operate freely. Corruption and lack of consequences have emboldened those who engage in money rituals, as they see no one willing or able to stop or prosecute them.

Coupled with increased economic hardship—especially in the last two years—and social media pressure, many young people have been driven to kill others for ritual purposes. In a country where wealth is glorified without question, where education lacks critical thinking, and where social values are eroded, the belief that human body parts can be used to attain wealth or power reigns supreme.

These beliefs have led to the deaths of many young Nigerians with promising futures.

For instance, in January 2025 in Ogun State, four teenagers were arrested for the murder of 20-year-old Sofiat Kehinde. They allegedly decapitated her and burned her head, intending to use it in a money-making ritual. In Ushata village, Nasarawa State, a suspect was arrested for allegedly killing his friend’s seven-year-old son for ritual purposes. The arrest followed a report by the boy’s father regarding his son’s disappearance. In Kwara State, Ismaila Saliu, a 25-year-old herbalist, and an accomplice were arrested by the Nigeria Security and Civil Defence Corps for allegedly murdering Saliu’s 14-year-old brother for a money ritual. Reports indicate that he conspired with another herbalist and an accomplice to commit the act. In Abeokuta last month, Taiwo Yemitan was arrested by the Ogun State Police Command for possessing a fresh human head and dismembered body parts of a female victim. Last year, in Isua Akoko, Ondo State, Yusuf Adinohi was apprehended for allegedly possessing eight human skulls.

These killings have created fear and paranoia in communities. Feelings of trust and friendship have been completely eroded. Women and girls, who are often the victims, increasingly see men as dangerous predators. Worse still, ritual killings are now so rampant that ritualists kill their own wives and children, believing that sacrificing their loved ones will bring them wealth. The most sought-after human body parts for rituals include private parts, eyes, breasts, hearts, heads, tongues, and hands.

To address these issues, the government, as the major stakeholder, must take a decisive action by creating jobs and youth empowerment programmes to reduce desperation for quick wealth. There is a need to introduce stricter punishments for ritual-related crimes to deter offenders and to sponsor national awareness campaigns that educate Nigerians on the dangers of ritual killings. It is also necessary to address misconceptions around wealth and superstition by partnering with organizations such as the Advocacy for Alleged Witches (AfAW), which has spent the last four years addressing witchcraft accusations and ritual killings in Nigeria.

This year, AfAW launched the “Stop Witchcraft Accusations and Ritual Killings” campaign to tackle witch hunts and ritual killings by teenagers. Now is the right time for the government to support AfAW and end this menace once and for all.

Dooyum Dominic Ingye is the Program Manager of the Advocacy for Alleged Witches.

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Reading Femi Osofisani’s Well-languaged Mind (1)

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Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

Let me begin this essay with an open confession – by “open confession” I mean my saying it loud here about writing or speaking about this column’s present subject without difficulty. He is a man, a literary personage of distinction, whose writing span covers years upon years running into decades of verbal self-expression of longitude and latitude of dexterity. Where do I begin and end my scrutiny of Professor Emeritus Femi Osofisan – a distinguished literary scholar and professional of numerous parts that are more than numerous parts? He is a writer who is intimately concerned with imaginative literature; he is an academic/literary administrator; he is a theorist and critic; he is a playwright and dramatist; he is a novelist, biographer and short story writer; he is a newspaper columnist; he is a teacher and mentor; he is a poet, he is, he is a poet. In these listed parts and landscapes, so to say, in which we can rightly examine him without qualms, he so fittingly, so skillfully and so penetratingly distinguishes himself to the extent that we cannot or may not but see him as a literary personality whose stories constitute a story of how his imagination is kindled by experiences, that is, by happenings that were/are intrinsically insignificant and significant at the same time. What this means (to me) is that Femi Osofisan is one gem of a human being and a writer who appeals to me as a significant embodiment of our world, of our landscape, and his response to it.

Now my difficulty about writing about Femi Osofisan today should be apparent to my readers. I cannot possibly dwell on everything I have listed above – as important as they are because I really set out to view him as a poet, a well-languaged poet, of “a particularly wholesome or edifying matter of communication,” as TS Eliot would say. His two recent volumes of new and selected poems respectively called Remember Tenderness (Volume 1) and The Jeweller of Night (Volume 2: On Night and Life’s Mutations) represent faithfully and interestingly what Femi Osofisan (Okinba Launko – his pen name – in publishing the volumes) essentially means to me from my perspective or impression of the qualities of the poems that well define him as a considerable figure in the world of poetry and of letters generally.

In drawing my readers’ attention to Okinba Launko’s new and old offerings in this light exercise, I am not too certain if I should stick squarely to a run of the mill newspaper critique or do the run of the grain on a piece of wood reading distinct in a lavish manner from the former. Which one will delight my readers – my sophisticated and un-sophisticated readers – more? My rumination on the matter fetches me this answer: “Employ what inspiration fetches you to fit into the scheme of the length of time of your purpose and position at present.”

As a poet, what school of poetry does Okinba Launko belong to in our clime as his volumes reveal? Furthermore, what generation of poetry Okinba Launko’s volumes belong to – as the volumes equally reveal? What span of years do they cover or seem to cover in terms of the generations of poetry in our age and clime? These are weighty and difficult questions. I was a young man, a young under-graduate of the Ahmadu Bello University in Zaria trying my hands at poetry and learning to hone my writing skills as a poet or would-be poet. Of course, at this time the great Chinua Achebe had published me in Okike, the very remarkable journal of new African writing he founded, and which is still existing. And my poems had appeared in Poetry From ABU edited by Brian F. Downes, an Irish, and one of our under-graduate lecturers who supervised my collection of poems which I submitted in my final year as the requirement for the Original Composition Course which I was the lone student allowed and expected to offer the course. I cannot remember at this time that I had encountered Femi Osofisan’s name or figure in the world of our literature. But something happened when the late novelist Kole Omotosho visited ABU’s English Department to deliver a lecture to us. After the lecture I remember asking him a question that bordered on the generation(s) of Nigerian Literature. I don’t remember that he answered the question to my literary or critical satisfaction. As the editor of the students’ Departmental literary magazine, The Mirror and one of the founders of ABU Writers’ Club, I was looking for masters outside the class or the generation of Achebe, Soyinka, JP Clark, Christopher Okigbo and others – who would stir us to write what we wanted to write. My stubbornly inquisitive insistence elicited Femi Osofisan’s name from him – but the poetry of the young Osofisan did not exist for me; it certainly did not ring a bell.

Let me relate another encounter. As an undergraduate, Onibonoje Publishers, Ibadan had accepted to publish several of my poems in an anthology – in which other poets – aspiring and established ones – would also be published. Just before I graduated Onibonoje Publishers sent me their contract papers which I duly filled,  signed and dispatched to them. When I did not hear from them after a long time that was more than a pretty long time, after my NYSC year, and I was already in Zaria as a Graduate Assistant, I travelled to Ibadan. Who did I meet there in the publishers’ office – but Kole Omotosho? He told me after hearing my story that Femi Osofisan was the editor of the envisaged anthology committed to the kind of poetry that world allow young writers/poets to use their voices to lead other younger ones the use of their own voices in an original manner. Up to this moment, even though we had ceaselessly seen or met each other at different times, I had not raised the issue with Osofisan whose figure has since loomed large in our consciousness. (Kole Omotosho informed me then in Ibadan that Onibonoje Publishers had some publishing hiccups which I presumed was why the anthology did not eventually see the light of the day).

Now, why this lengthy tale? It is germane, from my point of view, to the matter of the generation of poetry Okinba Launko two volumes that are well-languaged belong to. If at the time I alluded to Femi Osofisan had not made a name as a poet, but as a play-wright and dramatist, can I, can we, regard his poetry as that of a predecessor? And from another point of view can I, can we, regard his poetry as that of a contemporary? The year I mean in this reference to the master of drama and now of poetry after the generation of the big four – Achebe, JP Clark, Soyinka and Okigbo – is from 1975 on.

To be Continued.

Afejuku can be reached via 08055213059.

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