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How TB Joshua Walked Into Our Room Crying – Widow

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How TB Joshua Walked Into Our Room Crying - Widow

By John Michael Ojo
The members of the Synagogue Church Of All Nations on Sunday held a memorial service in honour of their late founder and prophet, TB Joshua.

At the event which took place at the church’s headquarters in Ikotun Lagos, Mrs Evelyn Joshua revealed how the late prophet walked into their room on a particular day in the late 90s holding a newspaper and his eyes full of tears. Perplexed by the scenario, Mrs Joshua said she found herself in a state of dilemma when the man of God refused to speak up but rather, threw the paper on the floor.

However, when she finally summoned up courage to see what was on the paper, she saw on the front page, a picture of her husband with horns sleeping with different kinds of animals.

She stated that the feeling she had on that day was similar to the one she had about a year ago when her husband died. But she noted that the only difference was that it was the prophet who walked into the room in the first experience.

“I remember one year crossover night I had cooked my rice, stew and chiken, when TB Joshua who walked into the room with a long face, came with papers and threw them on the floor and I summoned courage to pick the papers. On the front page was his face with horns sleeping with all kinds of animals. I faced him and said they were not speaking to him and I received  embrace.

“For the first time, I saw tears in his eyes. I want to thank God for his wonderful memories,” she said.

She also narrated the challenges she had with the prophet as a young couple and how she has grown to learn more about Joshua who she said was ready to let go of everything to be with God.

 READ ALSO: Evelyn TB Joshua Opens Up On Resumption Of Service At Synagogue

She said at a time, two elderly women, Mrs Felicia Olowofeyeku who is now late and Mama Akinola, intervened as she felt that Joshua was not giving her the necessary attention she deserved.

Going further, she recalled that Joshua would always sing that whatsoever would want to prevent him from serving God should be removed from his life.

She said: “I remembered one Sunday, I went to his office and I said you are not to attend to anybody today but me. He brought Mrs Akinola who guided me with wisdom that kept me from the path of error. I want to say thank you for wisdom and motherly advice and Mrs Felicia Olowofekun of blessed memory.

“When I look back now, I realize that there are so many important things than those concerns of mine then. I thank God for preserving our lives for his glory”, she said.

Mrs Joshua who said henceforth, should would be speaking in the capacity of the church’s leader, said: “I pastor Evelyn Onyisi Joshua, as leader of this great commission, I owe it to you all , the Synagogue Of All Nations members, wonderful Emmanuel T.V partners all over the world, lovers of faith, friends of the ministry, and all who are present here today, I owe it to you to assess our journey so far.

“A year today our heart was broken, my heart was broken because I knew in a few hours I would be called that name no woman wants to bear in a hurry… WIDOW. But I thank God for his grace upon me, the family left behind and the SCOAN.

“A year ago, our dearest prophet, Prophet Temitope Balogun Joshua, left us all in the blaze of glory. Of course as humans, we wept, we wailed, we worried. I did all. But today we have gathered here not to mourn but to return glory to the father for this far he has been with us, His mercy, grace, and favour which stand sure in our lives.

READ ALSO: Huge Trouble Coming For Politicians Causing Crisis – TB Joshua

“We are celebrating the world-acknowledged man of prayer, a humble servant of God, a mentor to millions across the globe,a friend to widows and orphans, a benefactor to the needy, a cross-generational role model and a hardworking man whose life reflected the pursuit of the advancement of God’s kingdom through his numerous crusades, sermons, acts of charity, publications and activities of Emmanuel TV team and partners.

“In our work with the Lord, we have been told by Prophet TB Joshua to alway prepare for the next moment.

“That is to build absolute faith in Christ’s direction and focus so as not to be excluded from heavenly treasures and blessings.

“We are all witnesses to all that has been happening since the church reopened, on the 5th of December, 2021, exactly 6months after prophet TB Joshua passed on to glory. The vision has been carried on, the mission has remained the same and the Lord has been faithful in all ways.

“God Almighty has been at the centre of it all, despite what the ministry has gone through, we are inspired and energised by the strong arms of God and the powerful sustaining spirit of the partners and members all over the world. The ship of the minstry is being steered by God of TB as he has always done.

“He is the spiritual spinal cord of the ministry and we are profoundly proud of His mighty name, for what He has kept doing for us in all ramifications.

“We thank God for the peace and security with which he has blessed us, sealing us with his precious blood. Our services have kept growing in spiritual dept and divine impartation… I mean the healing, deliverance, the breakthrough, and the family reconciliation, all the amazing testimonies. We are in indeed determined to broaden the scope and relevance of Prophet TB Joshua’s legacy.

READ ALSO: T.B. Joshua’s Wife Becomes Trustee Of SCOAN

“The SCOAN mountain is an assured place of meeting God through prayers and our partners and members have not stopped visiting the serene site in order to encounter God. We give glory to the name of the Lord for the marvelous miracles and deliverances taking place every moment at the mountain

“The Arigi Mountain by the grace of God , will soon be in progress. That is one of Prophet TB Joshua’s dream projects.

“We are committed to building a strong, Godly foundation for the youths whom we call “The Seed of Tomorrow” through the education department. We hope to reach our youths through our partners and members all over the world. We are equally determined to progressively mobilize our women and groups in the ministry towards a special relationship with Christ.

“In the light of this, we sincerely acknowledge and express gratitude to national and international government executives, diplomats, religious leaders, embassies and consulates, traditional leaders and chiefs, non- governmental organisations, human rights organisations, security officers, media practitioners as well as medical and judicial personnel, all of whose direct and indirect influence has been noticeable in the ministry over the years particularly in the last one year.”

Also, the Governor of Lagos State, Babatunde Sanwo-Olu who was represented by his Senior Special Adviser on Christian matters, Revered Bukola Adeleke described Prophet Temitope Balogun Joshua as a man who served humanity with all his strength and finished his course on earth before he was called by his creator.

“I am delighted to join the leaders of Synagogue Church Of All Nations pastor Mrs. Evelyn Joshua and members of the families and the entire congregation of the church, as we gather in remembrance of a great servant of God Prophet TB Joshua, Who transited to eternal glory one year ago.

“It feels like yesterday, when the news of the sudden death of Prophet TB Joshua was broken. The suddenness of his death, was treated with unbelief until reality finally dawned on us that indeed the servant of God has finished his assignment here on earth and answered the call to meet his creator.

“One year after, it is very clear that the memory remains fresh particularly in the minds of the multitude within and outside Nigeria, whose lives have been greatly impacted by his healing words, kind- heartedness, prayers and good works of charity.

“What we are seeing today, testifies to the fact that the real essence of life is not measured by the amount of material wealth we are able to amass but the impact we make in the lives of people and humanity. ”

Sanwo-Olu thanked Prophet Joshua’s widow and the management of the church for sustaining Joshua’s lagacy and the museum that was commissioned in honour of the late prophet. He prayed God to lead the church even as they continue to lead the people of God.

On his part, the Deputy Governor of Ondo State, His Excellency, Lucky Aiyedatiwa who represented the Governor of Ondo State, His Excellency, Alakurin Rotimi Akeredolu, stated that though the founder of Synagogue Church Of All Nations, Prophet TB Joshua might not be alive but his spirit lives on.

He said that they were celebrating the lagacy of a great man has passed through this earth.

READ ALSO: Adeboye Breaks Silence On TB Joshua’s Death

“Prophet TB Joshua came, he lived and died. But he lives on because all that he did, the marks, signs, imprints, footprints, were all there in the sand of time for all to see, both tangible and intangible .

“You want to talk about the lives he touched or impacted? Will you talk about physical projects? The love he has shown to people, forgiveness and the teachings of principles on how to live? All of these are there in the heart of men, he lives on.

“I just want to encourage our mother and our wife Pastor Mrs Evelyn TB Joshua to keep on with the good work Prophet TB Joshua started many years ago.

“The work is great, but you are not the one that will do it; not by power, not by might, not by strength but by the spirit of the Lord.”

He prayed that the spirit of wisdom, of knowledge, of understanding would come upon the family and the church’s leadership so that He would direct their steps in all ramifications so that they would be successful and productive in every sphere of life.

 

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Olaopa Charts Path To Development As University Teacher Okunade Turns 70

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Prof. Tunji Olaopa delivering his lecture during the event at the University of Ibadan,Oyo State on Wednesday.

The Chairman of the Federal Civil Service Commission ( FCSC), Prof. Tunji Olaopa, on Wednesday gave insight into a path that could be taken for national development.

Olaopa spoke at the Department of Political Science, University of Ibadan, during the valedictory lecture and the celebration of the 70th birthday of a Professor of Political Science , Adebayo Okunade. Olaopa spoke on “Is Leadership Sufficient for National Transformation in Nigeria? (Bayo Okunade, Leadership Question and Political Science Scholarship at Ibadan)”.

The celebrant, Prof. Adebayo Okunade, during the occasion.

Prof. Tunji Olaopa having a handshake with  Prof. Adebayo Okunade.

The professor of public administration who paid glowing tribute to Prof. Okunade as his teacher with a profound influence at Olivet Baptist High School and the University of Ibadan also used the occasion to critique his theorisation about leadership, national transformation and his “arbitrary privileging of the democratic administration over other possible regimes.”

To Olaopa , rehabilitating Okunade’s theory of leadership out of what he identified as a certain “quandary” requires first the undermining of the intrinsic assumption in Okunade’s theory, about the leader as a change agent with singular capacity to make people do what is needed.

According to Olaopa, this is evident, in Okunade’s inaugural lecture, from his assessment of leadership activities from Tony Blair and George Bush to Olusegun Obasanjo and Umaru Musa Yar’Adua. To Olaopa, this understanding of political leadership stifles the significance of the relationship between leadership, social change and infrastructural development.

He said: ” Indeed, it puts a lot of over-extended pressure on a political leader in terms of the expectation of magical transformation by a wave of the leader’s wand that turns poverty to prosperity.

“We must therefore ask, legitimately, if this understanding of political leadership is sufficient for national transformation. This question is justified when we take cognisance of Nigeria’s unique political sociology and how it throws up compromised leaders who are forced to play bad politics with the commonwealth to hold on to power.

“There is a one-to-one relationship between this skewed political sociology and the construction of elite nationalism in Nigeria, making elite consensus required to craft the philosophical construct and principles underpinning the Nigeria of the future.

Participants at the event at the University of Ibadan,Oyo State on Wednesday 

“The character of the political class defined by neopatrimonialism and prebendal proclivities further compounds the dynamic making the chances of a patriotic and inclusive development social formation problematic”.

Consequently, Olaopa notes that an alternative articulation of the nature and role of leadership can be found in the change space model of leadership. To him, the change space model is founded on the point that ‘ “organizational and social change emerges when there is acceptance, authority (and accountability) and ability to allow and catalyze ongoing as well as episodic adjustments’ (Andrews et al, 2010: 3). ”

“In other words, the change space is supposed to facilitate the capability of the institutions and systems of government to encounter and engage changes while factoring in contextual pressures and circumstances. Every change requires a leader as change agent who harvests the synergy of a critical mass of other change champions and agents to bring in values such as competences, resources and contexts. One channeled to facilitate genuine and transformational change through a problem-solving approach.

“This change space model of leadership helps us to move away from the idea of a leader as a strong man with singular capacity to get things done, to catalyze the dynamics of the development process sufficiently to achieve desired national transformation.

“With the change space conceptual framework, we are also able to make sense about the relationship between ‘leader’ and ‘leadership’ as the process of influencing and mobilizing ideas, resources and acumen to deliver desired development outcomes. Within the framework of the change space model, the political leadership is given the force required to push for progress within a distributed and multi-level leadership arrangement.

“The leadership is therefore expected to: (a) build coalition for change; (b) assemble a team with sufficient IQ, wisdom and commitment to initiate, implement and deliver the change; and (c) grant required authority, incentive and support, with accountability, to this team of leaders in their own right, so they could achieve optimal productivity, performance and impact, that will deliver the change.This is how I chose to weigh in on the Okunade ‘big challenge’ of political leadership in Nigeria which raises the seminal question of how to get a leader who has the capacity to build and motivate a change space populated by a mixed multitude of political, religious, social, technocratic, bureaucratic, and civil leadership corps.

“It is therefore safe to hypothesize that while a leader is key and critical factor in a nation’s transformation journey, it does not by him or herself alone resolve the myriads of predicaments and problems that bedevil the state and society. A leader as a change agent therefore requires a leadership framework that is distributed and multilevel to be able to engage with the various dynamic and challenges that the state faces”, he said.

According to Olaopa, there is the need to deepen the conversation on leadership to enable stakeholders to appreciate the ” context of mis-governance and how to outline a way out. In thinking about leading and leadership, we must consider it a dependent variable that cannot be isolated from overall governance context.”

Olaopa noted: “Prof. Okunade’s idea aligns with the conventional sense that a leader who will achieve significant transformation will fit into the strong man theory of leadership.The point that I have been making is that every leader is situated within a context of practice, which cannot be personalized nor contextualized all around an individual no matter how charismatic and heroic. The real heroic element derives from the capacity to influence, inspire and empower others – teams and groups – to peak performance. As James McGregor Burns argued, the transformational leadership practice is one in which the leader and followers are united in the collective dynamic of influencing one another to increasingly higher levels of morality and motivation.

“Leadership in the change space is a distributed and shared functionality across teams, networks, groups, coalitions, etc. The issue is therefore not who leads but how leadership occurs in actual strategic actors. In political theory, the developmental state model provides the leverage for example for the leadership to harvest and build internal experts’ capacities with emphasis on meritocracy as the defining principle to elevate the public service bureaucracy to become a part of the game changer coalition.”

To Olaopa, “Prof. Bayo Okunade’s theory of political leadership—a systematic articulation of Chinua Achebe’s diagnosis of the Nigeria problem—unarguably presents a research outline that speaks to the need for more theoretical and practical engagement with the leadership phenomenon in a postcolonial context like Nigeria. This is a significant challenge to the political science scholarship in Nigeria; the challenge of articulating theoretically feasible and nuanced understanding of what ails the Nigerian state, her leaders and leadership and her citizens.

“In celebrating Professor Adebayo Okunade the septuagenarian, we have to situate him fully within a continuum of excellence that has at one end the scholarly genius of Billy Dudley, Essien-Udom, Peter Ekeh, Bayo Adekanye, Tunde Adeniran, John Ayoade, Larry Ekpebu, Alex Gboyega, Fred Onyeoziri, Jimi Adisa, Eghosa Osaghae, Adigun Agbaje, Rotimi Suberu, and the host of other stellar personalities and scholars that lit up the credentials of the Department of Political Science and at the other end the aspiring scholarly enthusiasm of the newer faces that are eager to take up the intellectual torch and run with the gems of political science scholarship.

“The beautiful thing about intellectual continuum is that those who have gone before, and the ‘oldies’ who are still reflecting on the political situations and circumstances of the Nigerian state, have laid down a framework of theoretical argumentations that those coming behind have a responsibility to invalidate, rehabilitate or reinforce in order to keep refreshing our understanding of Nigeria and her political processes and structures. Prof. Bayo Okunade’s body of scholarly works becomes a testament to a remarkably erudite mind that still speaks to us from the trenches of critical observations and empirical researches about Nigeria and what she could still be”.

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Falola To Inaugurate Annual Founders’ Lecture At Atiba University, Oyo

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Dele Jegede In Conversation With Prince Yemisi Shyllon

On Wednesday, March 19th, Professor Toyin Falola, Africa’s most decorated humanity scholar and Nigeria’s most preeminent historian, will inaugurate the Founders’ Day lecture at Atiba University. When contacted, he said he considers it an honor for the privilege the Management of Atiba University, Oyo State, Nigeria, extended to him to deliver a lecture to a team of highly cerebral teachers and students. On March 19, 2025, at 10 a.m. Nigerian Time, Falola will speak on “Rethinking Tertiary Education in Nigeria through Private Universities for Sustainable Development.”

In a paper already released to the media, Falola considers inadequate finance, crammed classes, declining quality, and a widening discrepancy between graduate competency and industry standards as the most significant or major challenges plaguing Nigeria’s public tertiary education ecosystem. Against the backdrop of the faltering inability of public universities to meet the demands for their offerings, he argues that private universities offer a viable alternative or substitute. Private universities provide students with contemporary facilities, a disciplined study atmosphere, and a curriculum tailored to worldwide standards.

In this significant maiden, Falola considers how private universities may support sustainable development through innovation, increased research possibilities, and closing the talent gap, thereby fostering private institutions. He looks at how they may improve access to educational options, fix government institution inefficiencies, and help the economy grow. This major lecture further discusses policy options for enhancing the quality of education given by private universities in Nigeria. He shows how policy actions will guarantee that education is reasonably priced and encourage alliances between the public and commercial sectors to raise educational standards.

He divided his talk into six parts. He briefly overviews the challenges in Nigeria’s tertiary education sector, with private universities emerging as a viable alternative and the importance of aligning higher education with sustainable development. He then moves to Part II, where he examines Nigeria’s state of tertiary education. Here, he looks at the challenges facing tertiary education in Nigeria, such as inadequate government funding and its impact on public universities, overpopulation in public institutions, declining academic quality, and the disconnect between academic curricula and industry demands. In Part III, Falola’s lecture analyzes the role of private universities in addressing these challenges. He considers some selling points of private universities, such as smaller class sizes and better learning environments; investment in modern facilities and technology-driven education; stronger links with industries for practical training and employability; and research and innovation contributions to national development, and how these make private universities a viable alternative to their public university counterparts.

Falola situates private universities within sustainable development, looking at how they contribute to sustainable development by producing graduates with relevant skills for Nigeria’s economy, encouraging entrepreneurship and self-sufficiency, fostering innovation through research and development, and enhancing global competitiveness in education. He offers policy recommendations: the government should support private universities through favorable policies, public-private partnerships to improve access and affordability, strengthening quality assurance and accreditation system, and encouraging investment in research and development. The lecture closes by making a call to action on stakeholders, including government, educators, and investors, while emphasizing the need for a collaborative approach to redefine tertiary education for Nigeria’s sustainable future.

Professor Sunday Olawale Okeniyi, the Vice-Chancellor, has invited all the members of the public to attend the lecture.

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Falola To Deliver Memorial Lecture In Honour Of Olukotun

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

Lead City University, Ibadan, is set to host an inaugural memorial lecture in honour of the late renowned scholar and public intellectual, Prof. Ayo Olukotun.

Olukotun, an activist, public intellectual, erudite scholar, accomplished journalist, professor of Political Science, and a dedicated columnist for The PUNCH died on January 4, 2023 at age 69.

The event, scheduled for Tuesday, March 18, 2025, will hold at Adeline Hall within the university’s premises, starting at 10:30 a.m. The lecture, themed “Ayo Olukotun and the Nigerian Nation,” will be delivered by globally acclaimed historian and professor at the University of Texas at Austin, Prof. Toyin Falola.

According to Prof. Falola, “Ayo Olukotun was the voice of our nation. He has repeatedly screamed warnings into the ears of Nigerian leaders and citizens through his pen to rouse the nation from its slumber. The symposium aims to reflect on Olukotun’s intellectual prowess and its impact on nation-building.”

Speaking about the upcoming event, the Vice-Chancellor of Lead City University, Prof. Kabiru Adeyemo, said the lecture was a way to immortalise the legacy of Prof. Olukotun, whose works shaped the discourse around governance, media, and national development in Nigeria.

“Prof. Ayo Olukotun was a towering intellectual whose writings and contributions consistently challenged leadership and society to do better. This memorial lecture is not only to honour his memory but also to inspire a new generation of scholars to follow in his footsteps,” Adeyemo stated.

The Chairman of the occasion, Dr. Olorunnimbe Mamora, a former senator and seasoned public servant, commended Lead City University for hosting the event, describing Olukotun as “a scholar who combined academic brilliance with practical engagement in national discourse.”

The Registrar of Lead City University, Dr. Ayebola Ayeni, emphasised the university’s commitment to intellectual excellence, noting that “the choice of Prof. Toyin Falola as guest lecturer reflects the high intellectual standards the university upholds.”

The Chairperson of the Organising Committee, Dr. Igho Fayomi, encouraged both students and the general public to attend physically or join via Zoom, saying, “This lecture is a valuable opportunity to reflect on the life of a man who left an indelible mark on Nigeria’s intellectual and political space.”

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