Opinion
Issues For APC 2023 Presidential Campaign
Published
3 years agoon
In his acceptance speech, on Wednesday, June 8, 2022, having won the presidential primary election of the APC, Asiwaju Bola Ahmed Tinubu emphasised that we ‘must work to ensure PDP does not return to power after 16 years of colossal failure.’ Given the way the contest for the presidential primary went, the challenge of uniting APC leaders to work for the victory of the party in the 2023 general elections and defeat all opposition parties, including PDP is certainly an important precondition for winning the 2023 elections. Without doubt, the emergence of Asiwaju Tinubu as the presidential candidate of the APC, once more proves that APC is a party that is committed to addressing all the political challenges of the country. Given the cheap and reactionary campaign in APC aimed at pushing delegates at the National Convention to copy the PDP by electing a presidential candidate from among Northern leaders, the emergence of Asiwaju Tinubu demonstrates the superiority of the APC to other parties in the country in terms of providing a level playing field to party members to compete and win internal party contests.
Against very strong sentiments and dominant ethnic and religious politics, which weighed heavily against Asiwaju, both within the APC, but perhaps more promoted by a very sectarian and conservative strategy of winning cheap votes of Nigerians by the PDP and their sympathisers, which led to the emergence of Alh. Atiku Abubakar as the PDP presidential candidate for the 2023 elections, Asiwaju Tinubu emerged as the presidential candidate of the APC. Being a Muslim from the Southern part of the country, the belief among many Nigerians, is that he may not attract the votes of citizens from the dominant Christian Southern parts of the country. And given contemporary challenges of producing a presidential ticket, which should balance both ethnic and religious factors in the country, an Asiwaju Tinubu candidature is more likely to be lopsided to win the votes of dominant Muslim North.
This perception dominated internal debates in APC leading to the National Convention for the presidential primary. Some party leaders attempted to manipulate the convention in favour of the Senate President, Sen. Ahmed Lawan as the so-called consensus candidate. The process of producing the consensus was reduced to some manipulative strategy of invoking the name of President Buhari as the singular source of decision. Thanks to the commitment of President Buhari to ensure that all party leaders are consulted, the undemocratic approach of imposing a consensus candidate was defeated, and the primary election involving 23 aspirants held on June 7, 2022. Eventually, fourteen (14) aspirants contested the primary election as nine aspirants withdrew.
Asiwaju Tinubu won the contest indisputably. With his victory, the debate has now shifted to the choice of a running mate. As usual, conservative and reactionary ethno-religious consideration are colouring the debate. There is the question of a Muslim-Muslim ticket, implying that another Muslim from the North will most likely be Asiwaju’s running mate. Leading party members are already becoming strong advocates for or against a so-called Muslim-Muslim ticket. This debate is reproducing the old pre-convention reactionary and conservative campaign. If choices of leaders are dictated by ethno-religious factors, Nigerian politics will continue to be disadvantageous to many sections of the country. For instance, only Christian Southerners and Muslim Northerners will continue to have advantages. Most of those trying to use religious arguments to influence the choice of a running mate for Asiwaju Tinubu are impliedly arguing that a Christian Northerner can only win a presidential election if his/her running mate is a Muslim from Southern Nigeria. In the same way, this will be politically disadvantageous, if not impossible for any Christian from the North or Muslim from the South to win a presidential election. Such a backward national mindset must be changed.
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The challenge facing Nigerian politics is about opening the democratic space. It is not going to be easy, but Nigerians must be challenged to make hard choices. Important as ethnic and religious identities are, addressing challenges facing the country, requires that political leaders are not allowed to ride on cheap sentiments of religion and ethnicity to opportunistically win elections. If Nigeria is to move forward, 2023 presidential campaigns must not reduce important debates of moving Nigeria forward to sentimental considerations of ethnicity and religion. If the truth is to be told, both Islam and Christianity, as well as all our ethnic factors have been used in equal measure to hold Nigeria at a standstill. Many so-called religious and ethnic leaders have used and are still using religion and ethnicity to pollute the minds of Nigerians against one another. If Nigerian politics is to overcome the adversities of these so-called religious and ethnic leaders, religious and ethnic backgrounds of leaders must be subordinated to experiential attributes of persons being considered for leadership.
Perhaps, it is important to stress the point that whatever is the final choice of Asiwaju Tinubu and APC leaders with respect to who emerges as the running mate, the 2023 presidential election will be keenly contested, irrespective of religious and ethnic identity of both Asiwaju Tinubu and whoever the running mate may be. APC leaders must acknowledge the fact that the 2023 elections present another golden opportunity for the APC to re-invent itself. With the landmark initiatives of President Buhari’s government in the last seven years, challenges of insecurity are being used by opposition parties, especially PDP, to falsely allege that APC has failed. The claim is that the APC government has mismanaged the economy, divided Nigerians and created insecurity. Part of the arguments is that Nigeria is now the ‘poverty capital of the world’, alleging also that the so-called poor performance of the APC-led government of President Buhari contrasts with the so-called ‘achievements’ of sixteen years of PDP between 1999 and 2015. Many PDP leaders and their supporters have even claimed that if PDP failed to win the 2023 election, Nigeria will collapse.
APC must, as a party, use the 2023 presidential campaign to effectively counter all these false narratives. Part of what must be done to achieve that is about developing an effective communication strategy, which has been one of the strong weaknesses of both the APC as a party and as a governing party at the federal level. APC’s 2023 presidential campaign must effectively correct all these false narratives and convincingly confirm to Nigerians that the President Buhari’s APC government has put Nigeria back on the roadmap to national development. APC’s 2023 presidential campaign must use evidence-based politics to showcase the initiatives of President Buhari-led Federal Government.
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A major objective of the APC 2023 presidential campaign should be to correct all the false narratives being propagated by opposition parties that the APC government has failed. The campaign should instead focus more on showcasing the achievements of the APC-led Federal Government, which is about rebuilding the country. For instance, achievements in the areas of social investment, infrastructure and agriculture can effectively provide APC’s contrasting scorecard. Since emerging as the governing party in 2015, the APC Federal Government has implemented National Social Investment Programme (NSIP), which is far more than what any government in the past has done. Founded on four pillars of N-Power, Conditional Cash Transfer (CCT), Home Grown School Feeding and Government Enterprise and Empowerment Programme (GEEP), millions of poor Nigerians are benefiting from these initiatives. For instance, GEEP has disbursed N36.9 billion in interest-free loans of between N50,000 and N350,000 to more than 2.3 million Nigerians. Under the Home-Grown School Feeding Programme, 9.9 million primary 1 – 3 pupils in 54,952 public primary schools in 35 states are benefiting. Additional 107,000 cooks have been engaged. In the case of Conditional Cash Transfer, more than 3 million poor and vulnerable households have been registered on the National Social Register, out of which more than one million families are currently being paid N5,000 monthly.
In the area of infrastructure, when President Buhari’s administration assumed office in 2015, the total budget for federal roads by the outgoing PDP government of former President Goodluck Jonathan was 18 billion Naira, which is only about 25% of the Lagos State roads budget for that year. The persistent skeletal funding translated to abandoned or slow-moving road projects across the country. APC administration increased allocation to the roads budget to more than 200 billion Naira per annum. In addition, more resources were devoted to the construction of road and transport infrastructure than any other administration since 1999, and the results are roads, bridges, highways, rail lines and stations, and air and seaport upgrades. Currently, there are around 900 active road contracts covering the construction, reconstruction or rehabilitation of more than 13,000km of federal roads and highways across the country, out of a total of 35,000km of federal roads in existence.
In the area of agriculture, the APC-led government of President Buhari established the National Food Security Council (NFSC), Agriculture for Food and Jobs Plan (AFJP), National Livestock Transformation Plan, Anchor Borrowers Programme (ABP), Presidential Fertilizer Initiative (PFI) and Creation of an Enabling Environment. Specifically, ABP for instance, implemented by the Central Bank of Nigeria since 2015, provided more than 300 billion Naira to more than 3.1 million smallholder farmers of 21 different commodities (including Rice, Wheat, Maize, Cotton, Cassava, Poultry, Soy Beans, Groundnut, Fish), across Nigeria, successfully cultivating over 3.8 million hectares of farmland. PFI has produced and delivered to the Nigerian market over 30 million 50kg bags equivalent of fertilizer, at reduced prices; and resulted in the revival or construction of no fewer than 40 moribund fertilizer blending plants across the country. Nigeria today has 44 functioning blending plants, with more on the way as a result of the Presidential Fertilizer Initiative (PFI).
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Apart from achievements in the areas of social investment, infrastructure and agriculture, there are other initiatives in other sectors. Initiatives in these three sectors substantiate the point that based on records of performance in government, APC remarkably moved Nigeria forward from the era of waste and large-scale diversion of public resources under sixteen years of PDP government between 1999 and 2015. For instance, recall the numerous cases of diversions of huge sums of financial resources in the guise of petroleum subsidy contained in many reports of investigation panels under PDP governments. There was also the case of corruption under the Police Pension Task Force. The case of $180 million Halliburton; $1.1 billion Malabo Oil; Princess Stella Oduah N255 million Aviation Ministry bulletproof cars; N10 billion jet scam involving the petroleum minister (2011 – 2015) Mrs. Diezani Alison Madueke; and House of Representatives Capital Market probe; and N360 billion service-wide scam are also there. There was also the case of $2.1 billion arms deal involving retired Col. Sambo Dasuki, former National Security Adviser under President Jonathan’s PDP administration.
APC must use the opportunity of the 2023 presidential campaigns to remind Nigerians about these hard facts. Nigerians must be guided to make choices based on evidence and not just sentiment. In many respects, when Asiwaju Tinubu, in his acceptance speech enjoined fellow APC leaders to ‘ensure PDP does not return to power after 16 years of colossal failure’, he certainly must be referring to these issues. Notwithstanding all the achievements of APC-led government of President Buhari, it is however important to recognise the issues of insecurity, which has remained a major national challenge. It is important that assessment of performance of APC government is not reduced to opinions of opposition politicians. The reality is that both President Buhari and all APC leaders acknowledged the enormity of the challenges of insecurity in the country.
Noting that the APC administration is taking steps to equip the security agencies and build morale, promote community-led solutions, develop new security infrastructure and operations across land and maritime environments, and address the underlying drivers of insecurity (poverty and youth unemployment), the need to rebuild the confidence of Nigerians that post-2023 APC federal government can effectively respond to all our national challenges, with Asiwaju Tinubu as the President is very necessary. For instance, the need to mobilise large-scale funding to undertake massive recruitment of security personnel – police, military, air force, navy, etc. must be given priority. Recognising that although serious challenges still exist, and there is still a long way to go in restoring a robust sense of security in the country, it is also very important that APC’s 2023 presidential campaign is able to develop far-reaching proposals of re-organising and strengthening Nigerian security services to restore peace across every part of the country. The next APC government, under Asiwaju Tinubu should begin to orient itself to outline specific governance reforms that should end dastardly activity of terrorists and criminal elements in every part of the country, in whatever forms.
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By Leo Igwe
The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.
This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.
Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?
The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.
Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.
In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?
The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.
Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!
Dr Igwe directs the Advocacy for Alleged Witches.
By Tony Afejuku
The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.
Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.
We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.
Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.
Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.
Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.
I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.
Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.
As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.
Afejuku can be reached via 08055213059.
By Leo Igwe
Recently, I facilitated a critical thinking workshop at the Bay Wreath Schools in Lagos. The theme was critical thinking and teacher development. As the theme stated, the workshop was on teaching, about teaching, and for teachers. It highlighted the pedagogical value of critical and reflective inquiry. The workshop exposed teachers to critical mental habits and skills. It emphasized how critical thinking would enhance expertise in the learning and delivery of subjects in classrooms.
I used the opportunity to discuss questionstorm as a method of teaching and learning. Questionstorm is a way that I operationalized critical thinking for primary and elementary schools. Questionstorm is the ability to interrogate all objects and materials. It is a habit of questioning ideas and experiences in all areas of human endeavor. Simply put, questionstorm is a question-driven inquiry. Children are naturally curious. They thirst for knowledge and understanding. Unfortunately, the school system kills children’s curiosity and dampens their interrogative appetite. The school system places much emphasis on rote learning and memorization. It makes the generation of answers not questions or problems the test of knowledge, and the determinant of intelligence. Teaching is largely a drudgery, a monotonous exercise, and a process of depositing knowledge on passive recipients, the students. Teaching entails dumping information on learners whose duty is to cram and reproduce during tests or examinations.
This teaching praxis has been criticized and blamed for the poor performance of students post-school (college and university) and their inability to think independently, creatively, and innovatively. Other teaching methods have tried to address these gaps and limitations. There have been suggestions to make teaching and instruction more active, and more student/learner/child-centered. One such method is the Montessori method. The Montessori method discourages grades and tests as ways of measuring achievement or determining intelligence and excellence. It emphasizes hands-on learning and the development of real-world skills. While the Montessori method stresses the practical approach to learning it says very little about the authoritarian teacher-to-student approach that is the mainstay of teaching and learning in classrooms. Teaching follows a pattern that leaves students and learners in the margins and unable to question and contribute to the learning process. Teachers present what is to be learned such as a text, and then generate questions that students respond or address to demonstrate knowledge of what has been taught. The student’s or learner’s main job is to answer questions, to look for or find answers or solutions. The teacher’s work is to get students to look for, and provide answers, and reproduce what they have been taught or told. But students are answer-depots. Students are not memory banks or reserves. They are active minds and thinking agents.
With questionstorm as a teaching method, the mode of instruction would change. Teaching becomes a cooperative endeavor that actively involves teachers and students. What is taught in the classroom is a collaborative note, not the teacher’s note, not a handout to students. Teachers present or generate texts or objects for learning, in response to intense questioning of the object or material by students, teachers provide information as required for that subject, topic, level, and time frame. No two instances of teaching – of the same topic or subject- are or should be the same because the input of students and teachers is not predetermined.
This is because of an overlooked principle in teaching and learning, that I call the “uncertainty principle”.
The uncertainty principle underlies questionstorm because knowledge is not fixed. Learning is a fluid process. All that is to be learned is uncertain, it is unknown and never determined. No teacher can say beforehand what is to be taught or learned because no one knows exactly the questions and answers or replies that would arise when a topic is presented or taught in a particular class. A topic or learning material elicits unique responses and exchanges that both teachers and students cannot exactly know or predict a priori, before the fact.
Teaching is a shared task and responsibility. Class notes are fluid materials. They are not texts cast on educational stones and delivered by teachers to students to copy, cut, and paste as is often the case. Class notes are not written or produced by teachers for students but by teachers with students. Teachers’ notes are incomplete and insufficient. They account only for a part, not a whole of the learning process and material. Students’ input completes and complements the teaching material and learning process. Thus every class note is unique because it is a product of a specific collaborative endeavor, a product of particular teaching and learning agents and circumstances that cannot be repeated or replicated.
Thus, as a teaching method, questionstorm is set to facilitate teacher development and improve the quality of instruction in schools. Questionstorm will help realize a paradigm shift in education and learning. I hope educators, teachers, and school managers will embrace this method of teaching and learning.
Dr Igwe directs the Critical Thinking Social Empowerment Foundation.
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