Opinion
Joseph Makoju: A Patriot Extraordinary And Professional Exemplar
Published
3 years agoon
By
Tunji Olaopa
My more than twenty-seven years in the Nigerian civil service was one long and continuous trajectory of educationand learning. My learning curve began at the University of Ibadan where I had teachers, committed mentors, who not only straddled academic and public services, but who also ensured that those they teach would also be introduced into the dynamics of public life outside of the university setting. From Profs. Ojetunji Aboyade, Akin Mabogunje to Busari Adebisi, Tunde Adeniran and Ladipo Adamolekun, I had teachers who had to serve the government, and who brought their experiences back into the classroom to illuminate issues and problematic of the social sciences. It was at this level that I began to deepen my mentor-mentee relationship with these scholar-practitioners whose trajectory of academic-public service is exemplary.
And in the public service itself, I met with several bosses and colleagues, good and not-so-good whose professional attitude and personal character traits all contributed to my understanding of the working and dysfunction of the public service and its critical connection to the functioning of the Nigerian state. From one post to other postings, and from one office to several other sectors of the service, I picked up hints, advice, managerial acumen and professional strategies on not only how to survive a tough system but also how to strengthen my own objective of institutional reform. From Chief Simeon Adebo to Allison Ayida, Dr. Michael Omolayole to Dr. Christopher Kolade, Prof. Adebayo Adedeji to Prof. Claude Ake, I was solidly grounded in the ethics and professionalism of the public service by seasoned men and women who encoded the public spirit that made the service a calling.
I will never forget Engr. Joseph Makoju. When the news of his untimely demise filtered into the national space, to say that I was devastated was an understatement. Death is always untimely, especially when it comes to those figures and personalities who have given so much and who still have so much to give in the service of their nation and humanity. Uncle Joe is too dear and valuable to lose at this moment, not only for his dear family, the corporate management community, but also for me and the reform space in Nigeria. Death frightens us significantly by its indiscriminate and arbitrary choices. There is often no sense to it. There is just no reason for some people to die just yet. And least of these people is Engr. Joseph Makoju—father, husband, mechanical engineer, private administrator, public official and mentor extraordinaire.
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My first meeting with Engr. Joseph Makoju was in 1992 when I served as Chief Policy Analyst in the office of the president, C-in-C, Aso Villa, Abuja. I got appointed at the time as secretary to a technical committee set up by IBB to review the cost of housing and come up with alternative policy options to bring down the cost and to recommend strategies for affordable housing for the rank and file of Nigerians. Elder statesman, Dr Michael Omolayole, was the chairman of the committee. Engr. Joe Makoju, then MD/CEO of Portland Cement Plc, was a member. Our relationship picked up from the series of meetings the technical committee had especially while the back-end action research that fed the process was on-going, and became solidified with a number of trips I made to his office in Lagos in the course of finalizing the committee’s report. These meetings and visits were not just sufficient for me to be introduced to a rare corporate chieftain cum public official with a sense of commitment that counts among the most astonishing I had seen. In Uncle Joe, as I later started calling him, we had a personality that successfully made a commitment to public service from a private sector management background.
From a very distinguished secondary school academic excellence where he won two awards from Government College at Kaduna and Warri, Uncle Joe went on to earn a BSc, first class honors, and an MPhil, degrees in mechanical engineering from the University of Nottingham, United Kingdom. His life is a track record of private and public services. Indeed, it was a most distinguished and corporate boardroom service record that brought him to the attention of consecutive Nigerian governments under which he served as special adviser. And this was the first set of lessons I learnt while cultivating the friendship of a man who loved to serve. As at the time I met him, my critical study of the Nigerian public service was getting right underway. And with Engr. Makoju, I had an opportunity for a close comparative study of the administrative and managerial styles that differentiate the public from the private sectors.
And so, it was from the likes of Joe Makoju that I learnt one of my numerous lessons about what it takes to become an A-grade manager and professional. And the more I interacted with him, the more I became enlightened and came to the conclusion about the enormous gap that existed between the public and private sectors managers and managerial capacities and competences. Of course, my studies have already demonstrated how Nigeria keeps struggling, since the failed attempt of the Udoji Reform Commission in 1974, to exploit the administrative recommendations of managerialism and install a performance management mechanism that will transform the efficiency of the public service from a private sector efficiency template. Outside of the many deep interactions that I had with corporate gurus and international public servants and private managers, Uncle Joe fundamentally influenced my conclusion about the need to include in my institutional reform model the crucial element of the imperative need to build a new breed of public managers and policy professionals with the responsibility of getting the basics of national reconstruction right by committing to an overarching goal of building a new national productivity paradigm.
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When Uncle Joe became the managing director and CEO of NEPA (later PHCN), I began to learn some other critical sets of lessons, especially with regard to change management, managing complex reform dynamics and the negative impacts of what we have come to know as the “Nigerian Factor” as the undercurrent. Engr. Joseph Makoju embodies a change agent who struggled against the system to enable his vision of a public service as a space of transformation and productivity. One could only imagine what Engr. Makoju, as a special adviser to two Nigerian governments, would have been able to achieve in recommending managerial insights and best practices to politicians who have other objectives in mind. It was not too long after when the restless change agent teamed up with Alhaji Aliko Dangote, the relentless entrepreneur, to transform productivity in cement production, power and the management of refineries, by technically engineering a transformation journey that delivered the industrialization benchmarks that the government sector kept frustrating.
With Engr. Makoju, as with countless other patriotic Nigerians of his kind, we come face to face with how the Nigerian factor—a set of contextual, bureaucratic and procedural practices, rules and protocols—undermines the aspiration to transform Nigeria for Nigerians. With someone like Uncle Joe, we are further convinced that Nigeria has in abundance talents and competences that are sufficient to grow the national economy and the supportive institutional and policy infrastructures for the task of increasing productivity and reengineering service delivery that will demonstrably and positively affect the well-being of Nigerians. When I joined the faculty of NIPSS in 2020 and began to research NIPSS to sufficiently benchmark it as a significant signifier of high-end competence, I then came to better understand how Engr. Joseph Makoju, mni, reinforced his mix of engineering and managerial capacities with policy-engaged research, strategic policy thinking and problem-solving indescribable expertise. He was definitely an exemplar of the new crop of public managers that I believe hold the key to bringing the public service system in Nigeria into the twenty-first century. Unfortunately, these professional-heroes and heroines have been frustrated either back into the private sector or out of Nigeria. This is one reason why I lament the demise of Uncle Joe.
To his credit, and as a gesture to his relentless energy as a change agent, it was not surprising that he would endorse my choice of public discourse and advocacy as the avenue by which I could ventilate my frustration, hope and reform ideas about the public service. This choice became inevitable when I began to come face to face with the same Nigerian factor that limited Makoju’s reform enthusiasm. The channel of public education enables me to lay bare my ideas, strategies and models for institutional reform as an expert-insider who has struggled continuously to not only fathom the systemic dysfunction of the public service but to also iterate the possibilities of transforming the system itself. Thus, through my various publications, from public commentaries to academic books, and from lectures to seminars, I hope to be able to leave a stream of solid documentation about governance and institutional reform for the benefit of upcoming reformers and change agents and the larger stakeholders who could also pick up the baton in the race for the reconstruction of the public service as a complement to democratic governance in Nigeria.
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My relationship with him was not strictly professional. He was seriously interested in my private life and family. When he was the CEO of West African Portland Cement Company, he heard from my late brother and friend, Mr. Dayo Aiki, that I was struggling to erect my first building at Aawe, my home town. Even though he questioned the wisdom in making that my first house, he wholeheartedly supported the effort that led to the completion of the building. I met his wife, Dr Gladys Makoju, who later became my deputy and eventual successor as the Coordinator, Education Sector Analysis (ESA), in the Federal Ministry of Education. Both of them were classmates at Government College, Warri before going their different ways to distinguished educational and career trajectories.
I have asked this question before, and it bears asking again: why would a Nigerian professional or expert in the United States or Germany be five times more productive than an equally talented counterpart who chose to remain in Nigeria? The answer, I argue, is because those abroad operate within a capacity context buoyed by an enormous per capita wealth worth per person. It is this kind of system that incapacitates professionals like Engr. Joseph Oyeyani Makoju, and makes their death more painful even at old age.
.Olaopa is a retired Federal Permanent Secretary, and Professor, National Institute For Policy and Strategic Studies
(NIPSS), Kuru, Jos .
tolaopa2003@gmail.com
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Opinion
Reading List For Public Servants And Reform Managers
Published
4 hours agoon
February 5, 2025By Tunji Olaopa
Since its inauguration many decades ago, public administration has generated a permanent discursive framework that ensures that it has the theoretical and practical contents to sustain the professionalism and efficiency that the public service requires to complement the state everywhere. This becomes even more critical given that the democratic imperative keeps articulating and aggregating the significant political preferences of a citizenry that knows what it wants from a leadership and its administrative apparatuses. This therefore means that for public administration to fully and adequately complement the democratic imperative—for the public service to optimally aid democratic governance in any state—the public administrative discourse must always be in full swing to ensure it is not outstripped by the discourse on democracy.
This, I suspect, is not the real challenge. This is because the public administration discourse has remained fundamentally fecund in terms of its inner dynamics of responding to the challenges that confront public administration and the public service over the decades. From Max Weber to Woodrow Wilson, and from the new public management (NPM) to the new governance theory, public administration has kept up with the changing dynamics of the times that enables it to overcome critical hindrances and challenges from the first to the fourth industrial revolutions to the transformation of the nature of the state, and from artificial intelligences to the new normal instigated by the COVID-19 pandemic and the polycrises that have engulfed the world.
The real challenge, I think, derives from the capacity of public servants to keep up their intelligence quotient with the vast array of discourses that public administration throws up. The twenty-first century demands a public servant that is knowledgeable, intelligent, adaptable and a transformative leader with the preemptive capacity to articulate a vision, design a strategy and get things done. This challenge to the intelligent quotient of the public servant, like most issues, is again more crucial once we begin to speak about the postcolonial public servant caught within the dysfunctional grip of a postcolonial public service like Nigeria’s. This puts a double bind on such a public servant to do more in order to be able to live up to the national and global expectations of a twenty-first century public servant charged with the fundamental responsibility of crafting and implementing public policies with the tools of modern decision science.
One significant way, and a most difficult one at that, by which a postcolonial public servant and public manager in a country like Nigeria can keep abreast of the public administration discourse and the challenges of remaining effective sufficiently to man the new public service is to have an up-to-date reading list of books that embody the trajectories of the challenges, triumphs and directions of the public administration apparatuses, especially within a specific context. What I want to do within the limited space of this piece is to outline a few critical books that speak to how far public administration and the public service have advanced. And the methodology is to combine books that provide both global and national perspectives. This speaks to the necessity of inserting a public manager within a global-local context of operation that ensures that such a public manager can think globally and act locally with the discursive resources garnered from such critical intellectual and theoretical-practical resources.
The first book on my list is Zeger van der Wal’s The 21st Century Public Manager (2017). The book is fundamental because it is sufficiently situated in a time that captures the fundamental challenges of public administration in times of crisis (except that it is three years shy of one of the most fundamental challenges to humanity and public administration, the COVID-19 pandemic). However, the book recognizes that we live in a VUCA—volatile, uncertain, complex and ambiguous—time; a VUCA environment that was aggravated by the pandemic and polycrisis the world, and public administration, are currently confronting. The author was motivated to write a book that demonstrates that “public administration matters.” It is a book that was “hands-on, actor-driven, and speaking to the daily life of public managers who often operate in tough circumstances.” And with the book, the author meant to “speak to (aspiring) public managers across the globe. A book that would take their issues, pains, and challenges but also their optimism, clever solutions, and coping mechanisms as a starting point…. A book, above all, that would take senior practitioners seriously by providing them with examples, perspectives, and strategies grounded in the latest research evidence and best practices while being accessible and actor-driven at the same time. A book, lastly, that would be relevant and timely to public managers in the developing as well as the developed world, in the West and the non-West.”
In chapter four, van der Wal enumerates what he calls the “seven clusters of demands, dilemmas and opportunities” that public managers need to think through to operate optimally within the VUCA administrative environment. The first demand is that of “managing stakeholder multiplicity.” The new governance space now carries the burden of a multitude of stakeholders with diverse and often ambiguous demands, attitudes and styles. The dilemma is how to design and deliver a coherent administrative and managerial vision to such a diverse audience. The opportunity however derives from the benefits of leveraging the unlimited channels and supports that come from such diverse audiences to push through policy goals. The second demand is “Managing authority turbulence.” This implies that an average public manager is caught within an authority matrix that limits her capacity to utilize her formal power to enact critical decisions. The dilemma for the public manager is that of how to demonstrate collaborative capacity, even with those lacking the requisite skills while still holding on to critical authority. And yet, there is the opportunity of shared accountability that comes from the collective ownership of policies and programmes. The third demand for the twenty-first century public manager is “managing the new work(force)”. The public manager is confronted with the changing nature of work itself, and with an emergent workforce that incorporates new workforce, new worldviews and new generations, from Gen Z to Generation Alpha. This new workforce consists of a young, educated, knowledgeable, tech-savvy and assertive citizenry with a mind of its own. The dilemma is that of how to accommodate this new idea of work(force) while pushing it efficiently to achieve service delivery. The opportunity comes from the ability to remove bureaucratic constraints while achieving performance and productivity.
The fourth demand is that of “managing innovation forces.” Innovation forces are the critical resources, especially innovative technologies, that a public manager requires to keep the public service system as optimal and efficient as possible. The challenge however is that of being as innovative and entrepreneurial as possible within the ambit of budgetary limitations and ambiguous expectations from the politicians and the public. The opportunity that faces the public manager is that of experimenting with newer and developing innovation to achieve effective policies. The fifth demand is “managing ethical complexities.” Public administration is now embroiled within a global ethical governance framework that is enhanced by digital technologies and the need for accountability and transparency. The public manager therefore faces pressure from politicians, citizens, global innovations, and so on. The challenge is that of how to manage the public service ethically while facing enormous scrutiny from multiple publics with competing value sets. The opportunity comes from leading ethically in ways that achieve bureaucratic legitimacy for the state. The sixth demand comes from “managing short versus long time horizons.” This situates the public manager within the need to respond to the need for short-term goals by politicians and long-term planning for overall institutional resilience. The opportunity is that of deploying scenario-building techniques and technologies to anticipate future challenges.
The last demand is “managing cross-sectoral collaboration.” This is demanded by the new governance space that involves new and multiple stakeholders and non-state actors. The public manager needs to mediate this space to achieve extensive buy-in and ownership of ideas and policies, generate financial assistances and expertise, and tap into innovative ideas. The dilemma is how to balance this partnership while managing trust and power relations.
In Reinventing Government: How the Entrepreneurial Spirit is Transforming the Public Sector (1992), David Osborne and Teed Gaebler make the critical case that government can follow the logic of performance that have transformed capitalist corporation into performing better and achieving more efficient productivity result. And to make government work more efficiently and productively, the authors argue that government needs to be reinvented through the sweeping away of all bureaucratic bottlenecks that had made government too cumbersome to achieve democratic governance. An entrepreneurial government, as they call it, envisions some broad social goals and objectives, put in place performance management systems that strategize about these objectives, and employ people to sign performance contract to achieve the goals.
Osborne and Gaebler envision the responsibility of government as that of steering and not rowing; government’s responsibility is not to deliver services, but to articulate strategies that will enable the service delivery function to be outsourced to private contractors. Reinventing Government follows up on the managerial revolution brought about by the new public management and the objective of making government more flexible, lean and effective for the sake of performance. It demands that the public manager must be more than a thermostatic administrator who is merely gauging the institutional temperature of the public service. She must be more of a leader; a manager who anticipates challenges and coaxes the public service into more entrepreneurial and innovative performances.
In the 2007 book, The End of Government…As We Know It: Making Public Policy Work, Elaine Kamarck takes on the thread of the need to rethink how government business should be pursued for better result. The end of government as we know it is the end of the idea of government circumscribed by a bureaucracy that encumbers government from performing. It is the end of the traditional Weberian framework of government and its deadweights of hierarchies and red tapes. In the post-bureaucratic state, argues Kamarck, government needs to get tools that will facilitate the right connection between policy design and implementation. These tools are categorized into three: reinvented government, government by network and government by market. All three are meant to get the public sector to work in ways that involve externalities and outsourcing modalities that enable government to achieve efficient performance.
In its 2011 publication, The Future of Government, the World Economic Forum provides more recent contents that sum up the institutional reform objective of bringing the idea of government up to the requirement of the twenty-first century. What the managerial revolution demands is that government must be FAST—flatter, agile, streamlined and tech-enabled. The traditional structure of the bureaucracy, being rigid, inward-looking and founded on outdated competencies, must be modernized in ways that make it more collaborative, transparent, flexible and participatory. In other words, government and its public service must reflect the demands articulated by van der Wal in The 21st Century Public Manager.
The key issue that links all the preceding publications is that of public value that the new public service must create as a response to citizens’ informed demands. This is the focus of Mark H. Moore’s Creating Public Value (1995). In the book, Moore “sets out a philosophy of public management—an idea of what we citizens should expect of public managers, the ethical responsibilities they assume in taking offices, and what constitutes virtue in the execution of their offices.” Within the new managerial imagination, the public manager is more than an administrator who is supposed to look downward in terms of “the reliable control of organizational operations; she is rather meant to look outwards “towards the achievements of valuable results” or upwards “towards renegotiated policy mandates.” A public manager therefore becomes an explorer who is concerned with discovering, defining and producing public value.
These preceding books and publications sum up the global dimension of the materials that ground the postcolonial public managers and the public servants, especially within the Nigerian public service system, within the demands of public administration as a universal endeavor concerned with what the government does and the paradigms, trajectories of discourses and methodologies by which government can become more efficient and more productive. However, this global managerial imagination must be reckoned within the context of the inherited public service system Britain bequeathed to Nigeria. In my inaugural lecture, Big Bad Bureaucracy: Reinventing the Bureaucracy as a New Public Service in Nigeria (2018), I took all these preceding books, as well as my many years as a critical insider in the dysfunctional public service system in Nigeria seriously. The publication therefore becomes a critical leeway into how the Nigerian civil service system, founded on the traditional Weberian institution, works in stimulating what I have called bureau-pathologies that have compromised the search for a workable developmental state in Nigeria, post-independence. And how an insider perspective could enable a proper understanding of what ails the system, what needed to be done and how to go about reinventing the government from an approach that is not just universal, like Osborne and Gaebler’s, or Kamarck’s or Moore’s; but one that is rooted in contextual administrative dynamics. This provides a situational context by which public managers in Nigeria could begin to relate to what these non-Nigerian administrative theorists are saying about the nature of government and the reinvented mandates of the public manager.
This therefore makes even more fundamental the administrative memoir as a cogent introduction to how Nigerian public managers and public servants navigated the dysfunctionality of the postcolonial system while striving for a more efficient and optimal public service that will instigate developmental planning and democratic governance. Two of such memoirs are crucial, in my reckoning: Chief Simeon Adebo’s Our Unforgettable Years (1984) and Tunji Olaopa’s The Unending Quest for Reform (2023). Simeon Adebo represents a critical administrative figure in the emergence and consolidation of the public service and public administration discourse in Nigeria. He was one of the founding pioneers that ushered in what has been called the golden age of public administration in Nigeria. Indeed, his administrative commitment in the old western region led to the formulation of the Awolowo-Adebo paradigm of the politics-administration dichotomy, one of the defining dichotomies around which public administration emerged. Adebo’s public service reform efforts constitute a key framework for rethinking the institutional rehabilitating and reinvention of the civil service system in Nigeria. On the other hand, The Unending Quest for Reform articulates a challenging reaction to the bureau-pathologies that ate up the civil service system after the pioneering efforts of Adebo and his cohorts unfortunately went into critical debilitation. The Unending Quest for Reform serves the function of outlining what I consider a philosophy of institutional reform founded on many years of not only participating in the dysfunction of the civil service system, but also researching its root causes and administrative and political trajectories from pre-independence to date.
I am recommending these books—of course there are more—as the first level of challenging the intellectual acumen of any public manager who is willing to place herself within the VUCA and postcolonial environments of the public service in Nigeria, and dare to be critical sufficiently to become a significant part of the reinvention of the new public service as a world-class institution for making democratic governance productive for Nigerians. It is best to end this reflection about public administration discourse and the books public servants could start reading with Pablo Neruda, the Chilean poet-diplomat and politician: “The books that help you most are those which make you think that most. The hardest way of learning is that of easy reading; but a great book that comes from a great thinker is a ship of thought, deep freighted with truth and beauty.”
. Olaopa, Professor of Public Administration, is the Chairman,
Federal Civil Service Commission,
Abuja.
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January 31, 2025By Dooyum Dominic Ingye
Before the end of last year, I watched several video clips on TikTok in which some Nigerian youths boasted about engaging in money rituals to get rich. I vividly remember a video showing several young people gathered in the home of a traditional priest for consultation on money rituals. Furthermore, the internet was flooded with videos of young Nigerians declaring, “As 2024 no work for me, na rituals we go do for 2025.” These were disturbing signs of the events that would later define 2025.
Due to the number of ritual killings recorded in 2025, Nigeria’s House of Representatives urged the Federal Government to declare a state of emergency. This was partly in response to figures released by the National Bureau of Statistics (NBS), which indicated that over 150 ritual killing cases linked to young people seeking quick wealth had been recorded in the six months leading up to January 2025. Many of these cases occurred in the western part of Nigeria and the Federal Capital Territory.
For those wondering, ritual killings have always been practiced in Nigeria—from the Ogbuefi and Otu-Edo ritual killings in pre-colonial times to the Otokoto ritual killings in post-independence Nigeria. In 1910, British High Commissioner Sir Hugh Clifford documented various ritual killings in Southern Nigeria. Essentially, where superstitious traditional beliefs held sway, ritual killings were practised.
Prior to Nigeria’s return to democracy in 1999, most ritual killings were performed for so-called traditional religious purposes. However, contemporary Nigeria is characterized by exploitative ritual killings driven by superstition, greed, and power. Vulnerable people—such as women, children, and the elderly—are the primary targets.
Many youths who engage in money rituals today likely grew up in the early 1990s and 2000s, a period when Nollywood movies and the media romanticized or sensationalized money rituals. Films such as Living in Bondage (1992), Circle of Doom (1993), Idejimba (1995), Blood Money (1997), Rituals (1997), and Last Burial (2000) effectively promoted ritual themes that not only evoked strong catharsis in viewers but also solidified their belief in rituals and other superstitious nonsense.
During this period, Nigerians were still reeling from the effects of the Structural Adjustment Program, which caused widespread hardship and suffering. Many saw these movies as validation of the effectiveness of rituals, believing that they could be used to escape poverty. These fictional narratives became ingrained in the minds of children who grew up admiring actors such as Kanayo O. Kanayo, Clem Ohameze, Kenneth Okonkwo, Pete Edochie, and others as classic examples of the success of rituals. They aspired to become like the fictional characters these actors played.
Similarly, the release of Isakaba in 2001 actively promoted the belief in magical powers, particularly Odeshi—the belief that certain charms can make the human body impervious to bullets and machetes. Isakaba depicted a society plagued by crime, where the policing system had failed. The introduction of the Isakaba Boys, who possessed magical powers to apprehend and kill criminals, was portrayed as a welcome solution.
The impact of this movie was profound: it resonated with Nigerians’ real-life experiences, and many wished for a real-life Isakaba to deal with criminals. As a result, many Nigerians grew up believing that certain rituals could make them invincible.
Furthermore, Nigeria’s weak law enforcement system has allowed ritualists to operate freely. Corruption and lack of consequences have emboldened those who engage in money rituals, as they see no one willing or able to stop or prosecute them.
Coupled with increased economic hardship—especially in the last two years—and social media pressure, many young people have been driven to kill others for ritual purposes. In a country where wealth is glorified without question, where education lacks critical thinking, and where social values are eroded, the belief that human body parts can be used to attain wealth or power reigns supreme.
These beliefs have led to the deaths of many young Nigerians with promising futures.
For instance, in January 2025 in Ogun State, four teenagers were arrested for the murder of 20-year-old Sofiat Kehinde. They allegedly decapitated her and burned her head, intending to use it in a money-making ritual. In Ushata village, Nasarawa State, a suspect was arrested for allegedly killing his friend’s seven-year-old son for ritual purposes. The arrest followed a report by the boy’s father regarding his son’s disappearance. In Kwara State, Ismaila Saliu, a 25-year-old herbalist, and an accomplice were arrested by the Nigeria Security and Civil Defence Corps for allegedly murdering Saliu’s 14-year-old brother for a money ritual. Reports indicate that he conspired with another herbalist and an accomplice to commit the act. In Abeokuta last month, Taiwo Yemitan was arrested by the Ogun State Police Command for possessing a fresh human head and dismembered body parts of a female victim. Last year, in Isua Akoko, Ondo State, Yusuf Adinohi was apprehended for allegedly possessing eight human skulls.
These killings have created fear and paranoia in communities. Feelings of trust and friendship have been completely eroded. Women and girls, who are often the victims, increasingly see men as dangerous predators. Worse still, ritual killings are now so rampant that ritualists kill their own wives and children, believing that sacrificing their loved ones will bring them wealth. The most sought-after human body parts for rituals include private parts, eyes, breasts, hearts, heads, tongues, and hands.
To address these issues, the government, as the major stakeholder, must take a decisive action by creating jobs and youth empowerment programmes to reduce desperation for quick wealth. There is a need to introduce stricter punishments for ritual-related crimes to deter offenders and to sponsor national awareness campaigns that educate Nigerians on the dangers of ritual killings. It is also necessary to address misconceptions around wealth and superstition by partnering with organizations such as the Advocacy for Alleged Witches (AfAW), which has spent the last four years addressing witchcraft accusations and ritual killings in Nigeria.
This year, AfAW launched the “Stop Witchcraft Accusations and Ritual Killings” campaign to tackle witch hunts and ritual killings by teenagers. Now is the right time for the government to support AfAW and end this menace once and for all.
Dooyum Dominic Ingye is the Program Manager of the Advocacy for Alleged Witches.
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