Opinion
Las Las! (II)
Published
2 years agoon
By Toyin Falola
According to the United Nations Office on Drugs and Crimes (UNODC), 14.4 per cent of Nigerians abuse drugs, as reported in a June 23, 2021, article in the Vanguard Newspaper. The National Drug Use Survey conducted in 2019 by NAFDAC revealed that more than 10 million people consume cannabis annually. Over 11 per cent of Nigeria’s youth population engages in drug abuse, particularly hard drugs, which is depressing and causes more harm to society than we can imagine. Nigeria’s drugs include syrups, marijuana, tramadol, diazepam, cocaine, and shisha. I once saw a young Okada rider who was so high on drugs that he volunteered to use his motorcycle to tow a Dangote truck!
Drug abuse is one of the causes of different health problems affecting young people in Nigeria. It also contributes to the country’s current economic and social problems. While young people are supposed to be the primary drivers of progress and change, unhappy marriages, divorces, and family breakdowns have hurt them, leaving them vulnerable to a chaotic society. Although communities and families are expected to play important roles in supporting, caring for, and setting a good example for young people, it almost always works the other way around. Many young people are stranded and depressed because of personal failure and the inability to get help from society. To survive and make ends meet, they join the “bad guys,” indulging in hard drugs, contributing more to society’s ills, and creating havoc.
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Despite being stranded, Tobias will carry on with his life, having no idea what to do next, and the unfavourable circumstances in the nation persist.
Tuale!
Tuale!
Owo mewa fun eyan kan! (Raise ten fingers for one person)
Hooting and hailing were how the boys greeted Tobias as he stepped into their midst. He hailed back and exchanged loud handshakes with everyone present, for that was the way of the streets. What better way to start the day than with people of like minds? Early morning intake clears the heart and the eyes and helps you stay sharp. The weed helps you reason new ideas of things you can do for the day. The weed dealer was not around, so Tobias dropped money in the tray where already rolled weed was displayed and picked two rolls—such honesty among weed smokers. He called on the scantily dressed lady, Iya Paraga, to sell him four sachets of gin. We now have sachet water, sachet ogogoro, and sachet bitters for extraordinary private actions.
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A few hours later, his small bag was slung across his neck as he happily hummed all the way to work. Like every other day, customers were present. One would wonder if these people had nothing to do with their life other than drink alcohol and catfish pepper soup. It was not only the roughnecks who patronized the joint; they also got patronage from suit-wearing people who spent even more than the roughnecks because they often came with their young flings. The place was always a rowdy affair where customers argued at the top of their voices over football, politics, and sex. I learnt street politics from those joints, wearing a baseball cap and knickers to blend in. No Queen’s English!
On one of those days that Tobias had to work late into the night because the customers would not stop coming, the police paid them a surprise visit, storming the place the way the FBI busts drug lords in American movies. Everyone froze. The team leader went to Tobias’ Madam and told her they were looking for some boys who were part of a thieving gang. They had information from a reliable source that the boys were regular patrons at the beer parlour. By the time the police officers had arrested all their suspects, they had all the guys who wore jeans dropping down their waists and had their hair tinted in various shades of colours. They left behind those in suits and native attires because their appearance did not make them look suspicious. I was lucky not to have been there on that fateful day.
Tobias was among those arrested because of his looks, even though he repeatedly explained that he was one of the waiters at the beer parlour, and his Madam backed up his claim. They were all handcuffed and taken in a small van to the police station and dumped behind the counter. The next morning, families of the detained came one after the other to pay bail and have their people released. The officers smiled, collected money, and told each individual he was free to go. Nobody knew how much was collected, but one of the junior officers was overheard telling his friend that it was a good day and he had more than enough money to last three months. A fortune was made by creating misfortunes for others.
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By the end of the second day, every other person had been released, leaving Tobias all by himself because no one had shown up to pay his bail. The police officers kept asking him when his people would come, but he had no clue. He had nobody. The only persons that could come through for him were his Madam, whom he was sure would not readily leave her beer parlour. The other person was Malik, his friend, but that one would never come to the police station; it would be like he was turning himself in.
On the third day, Tobias was moved to the cell, where Mighty happily welcomed him, the cell’s “Chief Prisoner”. Two years after graduating from college, Mighty—whose real name was Ibidumo—could not find gainful employment. To avoid being labelled a “lazy Nigerian youth,” he took his friend’s advice and became a “scout” on the streets of Computer Village in Ikeja, Lagos. Ibidumo’s job was to persuade customers to purchase or have their phones repaired in the shops around, and he was paid a small percentage of the profit, oblivious of the fake phone scams that went on inside the shops.
A few weeks after he started working, he was arrested as he resumed work one morning. One of his clients had come with soldiers to arrest him for selling a fake luxurious phone to her. Ibidumo tried to explain his job to the soldiers and pleaded for them to be patient so he could take them to the other guy who sold the phone. All his pleas fell on deaf ears. He was brutalized almost to the point of death and then arrested. The woman who bought the fake phone was “connected,” as she was a side chick to a local government councillor who was enjoying the chance to misuse his power. He insisted that Ibidumo must be charged to court and jailed, so every effort by his relatives to secure his bail had been futile. Almost six months later, Ibidumo was still awaiting prosecution.
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Early the next morning, when the rest of his cellmates were hustling for their share of the day’s meal after Mighty had taken the lion’s share for himself, Tobias was in a corner, weak and tired, trying to get some sleep. He had fanned Mighty all night. He was contemplating whether to lie down on the worn-out mattress next to him and risk getting a brain-resetting slap from Mighty or to crouch as he was and see if he could take a nap before Mighty found another reason to pick on him. Unexpectedly, a warder announced his name. The prison gate was opened, and the warder led him to the counter where Malik’s landlady was waiting. She had come to bail him. Tobias was surprised that she showed up, given how much she fought him and Malik and their other street miscreant friends for “constituting a nuisance” in her house. But the surprise dissolved when he got home and discovered from Malik that their friends raised money for his bail and had to “pay” the landlady before she agreed to go to the police station to bail him out.
Tobias rested for two days before returning to the beer parlour, only to find that he had been replaced. The second day he was arrested, his Madam hired a new girl to replace him. She was willing to re-employ Tobias, but on the condition that he would take a pay cut and work for a month without a salary because she could not afford to pay two bar attendants at that period. He could take a pay cut but work a month for free. No.
Dawn was fast approaching, and Tobias was on a bus headed for Oshodi. He had been going there every day for two weeks to meet with the boys and study the area. Fraternizing with them was easy, as his friend from Agege had given him the right contacts. On this day, he would begin his residency in Oshodi. His job there was clear, and his pay was determined by how well he worked. All he had to do was quickly remove wipers, spare tires, or side mirrors from buses of drivers and conductors who refused to pay the imposed and illegal levies, “owo loading”, and be able to harass and intimidate traders, “owo ile”, till he got money from them. Seventy per cent of everything he made went to Sir Mola, the Chairman of the garage, and the rest belonged to Tobias. Although his first week was daunting, he continued and gradually mastered the job. He had enough money to eat at the end of each day, but the other guys lived extravagantly, splurging on food, drinks, and women, making him wonder if being an “agbero” was their only job.
READ ALSO: Las Las!
One night, Tobias was in a joint smoking weed when Agali, one of his colleagues, came to buy gin. They hailed each other and got talking. Tobias expressed his concern about the lavish lifestyle of their other colleagues and asked Agali to let him in on how to make extra money from their daily hustle. Having taken a liking to Tobias, Agali confided in him that they had an extra job they went to every night where they made some cool cash. Later that night, four other boys were waiting when Tobias and Agali arrived at the meeting point, and the six of them got into a van. On the highway, they parked and changed to black uniforms like the police.
Two of the boys leading the operation got big guns and stood in the middle of the road. As a car approached, they flagged it down, and Tobias and the other three guys swarmed it. They accused the three occupants of being Yahoo boys and threatened to arrest them or even “waste” them if they resisted. Terrified by the threat to their lives, the young guys, who were software developers coming from a late-night brainstorming meeting, reluctantly made cash transfers running close to half a million naira in exchange for their release. Tobias was overawed by the amount of money they made in a single operation.
On their way home, the boys told Tobias that Sir Mola did not know about their operation. He understood that meant he should keep his mouth shut and not tell anyone about the night operation. It made Tobias happy, as it also meant they would have more money to share. Immediately, he thought of all the things he would buy to show that he had finally made it on the streets. However, his happiness was cut short as he received far less than he thought he would. The explanation was that he was a new member of the team. He collected his share in good faith but resented the rest of the boys.
As the boys filed in one after the other, they noticed Tobias sitting across from Sir Mola, with his share of the previous night’s operation on the table. They were disappointed. Tobias was asked to repeat everything he had said in the absence of the boys, and he did so, indicting the boys. The remaining Sir Mola’s loyalists descended heavily on the other five members of Tobias’ team, beating them mercilessly until Sir Mola stopped them and passed his judgment. It was either they gave him all the money they had made from their operations or were kicked out of the park and never allowed to work in another park in the country again. They picked the first choice, but to avenge Tobias’ betrayal.
Sir Mola was a popular terror among thugs and civilians for the kinds of trouble he could foment. He had political connections, so it was no surprise that he was freed within a couple of days every time he got arrested for a crime, adding to his street credibility. He took Tobias under his wing and showed him a new world of crime. Tobias learnt to butcher people and sold their body parts to ritualists. He also started selling cocaine and other kinds of hard drugs. The future looked bright for Tobias. He was making as much money as he had always desired. His levels changed, and he started flailing his affluence to friends and enemies. They could not touch him, not when he was working directly with Sir Mola.
Unknown to him, he was as vulnerable as ever. Following a tip from the other guys whom Tobias had betrayed earlier, a police unit working with Intel started to trail Sir Mola until they caught him and Tobias in the den, where they committed their heinous acts. As they transported them to prison, Sir Mola assured Tobias they would be freed in a couple of days. Tobias had no reason to doubt his boss, and because he was not new to life inside the prison, he calmed down and even began plotting their next move once they were released.
However, it was election season, and politicians were known to distance themselves from known felons so they could paint themselves as saints to the electorate; thus, the government officials Sir Mola relied on were wary of getting involved in a ritual-killings case. At the same time, Sir Mola was needed to create chaos on election day in the strongholds of the opposition party, which meant that someone else had to take his place in prison. Five days after they were arrested, someone visited Tobias in his cell. A deal was proposed in which Tobias would claim to be the notorious Sir Mola so that Sir Mola would be immediately released to work for the election, and a week later, Tobias would be freed and compensated with ten million naira.
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Ten million naira was a lot of money, and Tobias trusted Sir Mola to release him. He agreed to the deal. The police officers were also in on the plan, so they processed him with the new status he had claimed. Three months later, an officer came to let him out of his cell. From then on, it was going to be him enjoying his money. He was confused when he was led into a Black Maria that conveyed him to court. In court, his lawyer did more to incriminate than exonerate him. His confession from the meeting with the politician’s representative was played, and in that recording, Tobias was heard admitting to many crimes Sir Mola had committed and reiterating that he was indeed the wanted Sir Mola. The judge ruled that he be made to face the firing squad immediately!
Everything looked like a fictional movie to Tobias until he was led to the execution grounds, with people looking at him pitifully. After taking multiple bullets to the chest and stomach, his eyes closed, and he bit the dust. Las Las! Tobias mud.
Unemployment, lack of access to quality education, corruption, insecurity, and lack of basic social amenities are hardly indicative of a responsible nation. There are millions of Tobias in our nation, and until every individual and the government accept their responsibilities and are committed to restoring Nigeria’s lost glory, we will not be free from the likes of Sir Mola and his corrupt political friends. We will keep suffering and smiling (respect to Abami Eda himself, Fela Kuti), resigned to our self-inflicted misery and sighing, “Las las, everything go dey all right.”
*(This series is dedicated to Dr. Yemi Ijaola, a Cardiologist based at UCH, Ibadan, who has enriched my slang vocabulary, and to my street guys and “Area Boys” at my various joints in Somolu, Yaba, and Onigbongbo)
Falola is a Nigerian historian and professor of African Studies. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.
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By Leo Igwe
The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.
This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.
Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?
The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.
Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.
In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?
The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.
Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!
Dr Igwe directs the Advocacy for Alleged Witches.
By Tony Afejuku
The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.
Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.
We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.
Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.
Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.
Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.
I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.
Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.
As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.
Afejuku can be reached via 08055213059.
By Leo Igwe
Recently, I facilitated a critical thinking workshop at the Bay Wreath Schools in Lagos. The theme was critical thinking and teacher development. As the theme stated, the workshop was on teaching, about teaching, and for teachers. It highlighted the pedagogical value of critical and reflective inquiry. The workshop exposed teachers to critical mental habits and skills. It emphasized how critical thinking would enhance expertise in the learning and delivery of subjects in classrooms.
I used the opportunity to discuss questionstorm as a method of teaching and learning. Questionstorm is a way that I operationalized critical thinking for primary and elementary schools. Questionstorm is the ability to interrogate all objects and materials. It is a habit of questioning ideas and experiences in all areas of human endeavor. Simply put, questionstorm is a question-driven inquiry. Children are naturally curious. They thirst for knowledge and understanding. Unfortunately, the school system kills children’s curiosity and dampens their interrogative appetite. The school system places much emphasis on rote learning and memorization. It makes the generation of answers not questions or problems the test of knowledge, and the determinant of intelligence. Teaching is largely a drudgery, a monotonous exercise, and a process of depositing knowledge on passive recipients, the students. Teaching entails dumping information on learners whose duty is to cram and reproduce during tests or examinations.
This teaching praxis has been criticized and blamed for the poor performance of students post-school (college and university) and their inability to think independently, creatively, and innovatively. Other teaching methods have tried to address these gaps and limitations. There have been suggestions to make teaching and instruction more active, and more student/learner/child-centered. One such method is the Montessori method. The Montessori method discourages grades and tests as ways of measuring achievement or determining intelligence and excellence. It emphasizes hands-on learning and the development of real-world skills. While the Montessori method stresses the practical approach to learning it says very little about the authoritarian teacher-to-student approach that is the mainstay of teaching and learning in classrooms. Teaching follows a pattern that leaves students and learners in the margins and unable to question and contribute to the learning process. Teachers present what is to be learned such as a text, and then generate questions that students respond or address to demonstrate knowledge of what has been taught. The student’s or learner’s main job is to answer questions, to look for or find answers or solutions. The teacher’s work is to get students to look for, and provide answers, and reproduce what they have been taught or told. But students are answer-depots. Students are not memory banks or reserves. They are active minds and thinking agents.
With questionstorm as a teaching method, the mode of instruction would change. Teaching becomes a cooperative endeavor that actively involves teachers and students. What is taught in the classroom is a collaborative note, not the teacher’s note, not a handout to students. Teachers present or generate texts or objects for learning, in response to intense questioning of the object or material by students, teachers provide information as required for that subject, topic, level, and time frame. No two instances of teaching – of the same topic or subject- are or should be the same because the input of students and teachers is not predetermined.
This is because of an overlooked principle in teaching and learning, that I call the “uncertainty principle”.
The uncertainty principle underlies questionstorm because knowledge is not fixed. Learning is a fluid process. All that is to be learned is uncertain, it is unknown and never determined. No teacher can say beforehand what is to be taught or learned because no one knows exactly the questions and answers or replies that would arise when a topic is presented or taught in a particular class. A topic or learning material elicits unique responses and exchanges that both teachers and students cannot exactly know or predict a priori, before the fact.
Teaching is a shared task and responsibility. Class notes are fluid materials. They are not texts cast on educational stones and delivered by teachers to students to copy, cut, and paste as is often the case. Class notes are not written or produced by teachers for students but by teachers with students. Teachers’ notes are incomplete and insufficient. They account only for a part, not a whole of the learning process and material. Students’ input completes and complements the teaching material and learning process. Thus every class note is unique because it is a product of a specific collaborative endeavor, a product of particular teaching and learning agents and circumstances that cannot be repeated or replicated.
Thus, as a teaching method, questionstorm is set to facilitate teacher development and improve the quality of instruction in schools. Questionstorm will help realize a paradigm shift in education and learning. I hope educators, teachers, and school managers will embrace this method of teaching and learning.
Dr Igwe directs the Critical Thinking Social Empowerment Foundation.
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