Opinion
Learning To Walk Again Independently At 62
Published
2 years agoon
By Raymond Oise-Oghaede
Nigeria got independence on 1st of October, 1960 after several years under the British colonial administration. To make this feat possible, our then nationalists threw everything humanly possible into the struggles for self-governance. They were well-committed in their quest to convincing the colonialists that the country was indeed ripe enough to taking over the mantle of leadership and walking unaidedly to progress. True to this conviction, the journey started brightly with a federal constitution which operated a parliamentary democracy consisting of an elected prime minister and ceremonial head of state; while, the then three regions were administered by their respective premiers. As the years went by, the race for the control of the center became intensely competitive and this gradually led to the fanning of the embers of political atmosphere where ethnic considerations became the other of the day. Consequently, the country went through a plethora of challenges that threatened to break its foundation with two successive military coup d’états which later led to the civil war. After the war, it took the people over nine years before they were able to reestablish democratic governance of the Second Republic in 1979. Thereafter, the country moved from one military administration to another in between the short-lived Third Republic, before this present Fourth Republic came onboard in 1999.
Presently, the country is celebrating her 62nd anniversary; and, there is no gainsaying the fact that our leaders are still finding it very difficult to totally separate the ills of the past from hindering our now and the future. A lot of things are happening in the system which have invariably dragged us back to the crawling position. It is very worrisome that despite the harrowing experiences of the past, we have not been able to shake off some of those factors that bedeviled our democracy from the first through the third republics. It is now over twenty three years that the Fourth Republic has been established; and, recent events across the country are gradually pushing us back to the periods of political instability. One major factor that the military usually hinged their intervention on, was the high level of insecurity. Today, that factor has found its way back into the system; and, it has taken the shine off the achievements of the present administration; as it was also instrumental to the fall of the immediate past regime. When it started from the North-East, our leaders handled it with kid gloves believing that it was a problem for the governors of that region to solve; and, as such, while those governors were running helter-skelter; their counterparts from other parts of the divide were enjoying relative peace and tranquility in their own territories. Today, the monster has spread all-over defiling every concerted effort put in place to tackling it.
READ ALSO: The Delicate Ethno-religious Road To 2023
Consequent upon the aforementioned, vices such as banditry, kidnapping, raping, highway robbery; and, wanton destructions of lives and property of innocent citizens have become everyday occurrences in our society. The situation is so bad to the extent that a lot of economic activities have been grounded. Most foreign investors are staying away from coming to do business in the country because of the hostile environment; farmers have abandoned their farms because of fear of attacks by unknown gunmen; trading and other commercial activities have also been hampered in many parts of the country; while, movements from one place to the other across the states have also been greatly affected for fear of kidnappers to mention but a few. As it is now, the effects of the state of insecurity have made the country’s situation to be similar to that of a little child that is just learning how to stand up and walk without support from anyone. Normally, at sixty-two (62), it is expected that a man should still be agile and capable of standing and walking unaided; except, such a person is physically, mentally or medically challenged. In as much as there is nothing wrong with those that are unable to stand or walk as a result of circumstances beyond their control; it becomes a cause for concern when a supposedly fit person is finding it very difficult to doing the needful. A closer look at what is presently on ground indicates that the country has been mercilessly pummelled by the devastating scourge of insecurity which has brought her to her knees and consequently made her to be learning to stand and walk independently again.
As if the problem of insecurity posed no enough threat, our leaders have added the catastrophic weight of ethno-religious politics to the overbearing loads that have incapacitated the country from functioning effectively and efficiently. This write-up will not delve much into this aspect because it has been extensively reviewed lately in the writer’s article titled “THE DELICATE ETHNO-RELIGIOUS ROAD TO 2023”. However, one can briefly mention that, religion and ethnicity have wrongly been used by our politicians to the extent that mutual suspicion is now the order of the day. Therefore, it is very worrisome that these sentiments are now placed above merit and the provisions of the law. Rather than working assiduously and in accordance to laid down rules to getting things done, those who ought to know better are the same people that are engaging in all manner of antics to get what they want using ethnic and religious flavours. Whenever things do not work out in their favour, they will unhesitatingly blame their woes on the status quo; and, the next thing on their agenda would be to start agitating for imaginary rights that are not in accordance to the subsisting laws. Some will even go as far as calling for the breakup of the country based on ethnic lines to cause disaffections amongst the people and distabilise the government.
Therefore, it is not uncommon in our present settings to see powerful politicians or group of people using elements of threat or intimidation as a way of clamouring for political positions and relevance based on ethnic/regional and or religious grounds. Thus, whether it is pleasant to mention it here or not, the fact is that no matter the outcome of the 2023 presidential elections, some people are already waiting to cry foul and blame their failures on imaginary marginalization forgetting that politics is a game of numbers. Democracy all over the world is the same; because, it recognizes the party/candidates with the highest number of legitimate votes and other basic criteria without any consideration for ethno-religious attachment(s). So, my very crucial advice for those that are already rehearsing how they will drum for war after the elections, is that they had better start playing the real politics accordingly towards achieving electoral values, rather than wasting their time trying to get results/compensations through the backdoors. The simple truth about all these is that the international community is already aware of the antics; and, will no longer be deceived to extending sympathy and supports for such manipulation(s).
READ ALSO: Is The European Super League A Curse Or A Blessing?
Relatedly, this scourge of mutual suspicion which is also prevalent in the corridors of power has caused so much damage such that, those who are supposed to be representing the people have now changed their focus from pursuing and protecting the interest of the masses to that of their political parties and affiliations. They now see the issue of insecurity and other problems bedeviling the country as the problem of the ruling party. It is therefore not surprising when some lawmakers are blaming the woes of the country on the government. The question is, are they (regardless of their political affiliations) not part of the government? As we speak, there has not been a reported case of complaint by any lawmaker of alleged suppression of his/her proposed workable/viable solution(s) to solving the problems facing our country to buttress the fact that they have been alienated from government. Issues that do not directly concern or affect them are treated frivolously; and, that is why it is not surprising that the ASUU strike has dragged on for over seven months without any headway. Prices of essential commodities have gone beyond the reach of ordinary citizens; the level of unemployment is so high that the youths have been pushed into engaging in crimes to making ends meet; artisans are also hanging around every nook and cranny of the society without work to do; a lot of entrepreneurs have been forced out of business; and, many have embraced street begging for alms and other dirty engagements for survival to mention but a few. It is only when elections are close by that some people will be deceiving themselves by doing what they ought to have done much earlier to take credit and confuse (not convince) the electorate.
READ ALSO: The Obidient Movement: An Expert Opinion
To worsen the situation, constructive criticisms from well-meaning citizens and members of the opposition are misconstrued and treated with levity because of lack of trust. Our leaders prefer to take advice from their hangers-on rather than seeking valuable advice from seasoned professionals and elites from all walks of life (regardless of their ethno-religious and political affiliations) who have what it takes to proffering solutions to the humongous problems facing us as a nation. It is also in line with this development that portfolios (ministerial and other top positions) are mostly shared based on political, ethnic and religious expediencies and not on merit. Square pegs are placed in round holes as compensations for their electoral contributions without minding the negative effects such will bring to bear on the wellness of governance. The most unfortunate aspect of the whole drama is that most (if not all) of these appointments get the clearance and approval of the lawmakers; and, this makes them also to be complicit for whatever shortcomings that have inherently crippled the progress of the country.
Apropos to the foregoing, it is evident that despite the fact that we have been “independent” for the past sixty two (62) years; the situation on ground have thoroughly incapacitated the system to the extent that the country is now “learning to walk independently again”. Therefore, it is very pertinent that we should shun all the factors that have contributed adversely to the progress of the nation; and, put things in the right perspectives so that the country can regain its lost glory as the true giant of Africa. We must all come together; join hands together and be fully committed towards ensuring that we make her walk again.
.Oise-Oghaede writes in from Suru-lere, Lagos; and, he can be reached via raymondoise@yahoo.com
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Opinion
Reading List For Public Servants And Reform Managers
Published
8 hours agoon
February 5, 2025By Tunji Olaopa
Since its inauguration many decades ago, public administration has generated a permanent discursive framework that ensures that it has the theoretical and practical contents to sustain the professionalism and efficiency that the public service requires to complement the state everywhere. This becomes even more critical given that the democratic imperative keeps articulating and aggregating the significant political preferences of a citizenry that knows what it wants from a leadership and its administrative apparatuses. This therefore means that for public administration to fully and adequately complement the democratic imperative—for the public service to optimally aid democratic governance in any state—the public administrative discourse must always be in full swing to ensure it is not outstripped by the discourse on democracy.
This, I suspect, is not the real challenge. This is because the public administration discourse has remained fundamentally fecund in terms of its inner dynamics of responding to the challenges that confront public administration and the public service over the decades. From Max Weber to Woodrow Wilson, and from the new public management (NPM) to the new governance theory, public administration has kept up with the changing dynamics of the times that enables it to overcome critical hindrances and challenges from the first to the fourth industrial revolutions to the transformation of the nature of the state, and from artificial intelligences to the new normal instigated by the COVID-19 pandemic and the polycrises that have engulfed the world.
The real challenge, I think, derives from the capacity of public servants to keep up their intelligence quotient with the vast array of discourses that public administration throws up. The twenty-first century demands a public servant that is knowledgeable, intelligent, adaptable and a transformative leader with the preemptive capacity to articulate a vision, design a strategy and get things done. This challenge to the intelligent quotient of the public servant, like most issues, is again more crucial once we begin to speak about the postcolonial public servant caught within the dysfunctional grip of a postcolonial public service like Nigeria’s. This puts a double bind on such a public servant to do more in order to be able to live up to the national and global expectations of a twenty-first century public servant charged with the fundamental responsibility of crafting and implementing public policies with the tools of modern decision science.
One significant way, and a most difficult one at that, by which a postcolonial public servant and public manager in a country like Nigeria can keep abreast of the public administration discourse and the challenges of remaining effective sufficiently to man the new public service is to have an up-to-date reading list of books that embody the trajectories of the challenges, triumphs and directions of the public administration apparatuses, especially within a specific context. What I want to do within the limited space of this piece is to outline a few critical books that speak to how far public administration and the public service have advanced. And the methodology is to combine books that provide both global and national perspectives. This speaks to the necessity of inserting a public manager within a global-local context of operation that ensures that such a public manager can think globally and act locally with the discursive resources garnered from such critical intellectual and theoretical-practical resources.
The first book on my list is Zeger van der Wal’s The 21st Century Public Manager (2017). The book is fundamental because it is sufficiently situated in a time that captures the fundamental challenges of public administration in times of crisis (except that it is three years shy of one of the most fundamental challenges to humanity and public administration, the COVID-19 pandemic). However, the book recognizes that we live in a VUCA—volatile, uncertain, complex and ambiguous—time; a VUCA environment that was aggravated by the pandemic and polycrisis the world, and public administration, are currently confronting. The author was motivated to write a book that demonstrates that “public administration matters.” It is a book that was “hands-on, actor-driven, and speaking to the daily life of public managers who often operate in tough circumstances.” And with the book, the author meant to “speak to (aspiring) public managers across the globe. A book that would take their issues, pains, and challenges but also their optimism, clever solutions, and coping mechanisms as a starting point…. A book, above all, that would take senior practitioners seriously by providing them with examples, perspectives, and strategies grounded in the latest research evidence and best practices while being accessible and actor-driven at the same time. A book, lastly, that would be relevant and timely to public managers in the developing as well as the developed world, in the West and the non-West.”
In chapter four, van der Wal enumerates what he calls the “seven clusters of demands, dilemmas and opportunities” that public managers need to think through to operate optimally within the VUCA administrative environment. The first demand is that of “managing stakeholder multiplicity.” The new governance space now carries the burden of a multitude of stakeholders with diverse and often ambiguous demands, attitudes and styles. The dilemma is how to design and deliver a coherent administrative and managerial vision to such a diverse audience. The opportunity however derives from the benefits of leveraging the unlimited channels and supports that come from such diverse audiences to push through policy goals. The second demand is “Managing authority turbulence.” This implies that an average public manager is caught within an authority matrix that limits her capacity to utilize her formal power to enact critical decisions. The dilemma for the public manager is that of how to demonstrate collaborative capacity, even with those lacking the requisite skills while still holding on to critical authority. And yet, there is the opportunity of shared accountability that comes from the collective ownership of policies and programmes. The third demand for the twenty-first century public manager is “managing the new work(force)”. The public manager is confronted with the changing nature of work itself, and with an emergent workforce that incorporates new workforce, new worldviews and new generations, from Gen Z to Generation Alpha. This new workforce consists of a young, educated, knowledgeable, tech-savvy and assertive citizenry with a mind of its own. The dilemma is that of how to accommodate this new idea of work(force) while pushing it efficiently to achieve service delivery. The opportunity comes from the ability to remove bureaucratic constraints while achieving performance and productivity.
The fourth demand is that of “managing innovation forces.” Innovation forces are the critical resources, especially innovative technologies, that a public manager requires to keep the public service system as optimal and efficient as possible. The challenge however is that of being as innovative and entrepreneurial as possible within the ambit of budgetary limitations and ambiguous expectations from the politicians and the public. The opportunity that faces the public manager is that of experimenting with newer and developing innovation to achieve effective policies. The fifth demand is “managing ethical complexities.” Public administration is now embroiled within a global ethical governance framework that is enhanced by digital technologies and the need for accountability and transparency. The public manager therefore faces pressure from politicians, citizens, global innovations, and so on. The challenge is that of how to manage the public service ethically while facing enormous scrutiny from multiple publics with competing value sets. The opportunity comes from leading ethically in ways that achieve bureaucratic legitimacy for the state. The sixth demand comes from “managing short versus long time horizons.” This situates the public manager within the need to respond to the need for short-term goals by politicians and long-term planning for overall institutional resilience. The opportunity is that of deploying scenario-building techniques and technologies to anticipate future challenges.
The last demand is “managing cross-sectoral collaboration.” This is demanded by the new governance space that involves new and multiple stakeholders and non-state actors. The public manager needs to mediate this space to achieve extensive buy-in and ownership of ideas and policies, generate financial assistances and expertise, and tap into innovative ideas. The dilemma is how to balance this partnership while managing trust and power relations.
In Reinventing Government: How the Entrepreneurial Spirit is Transforming the Public Sector (1992), David Osborne and Teed Gaebler make the critical case that government can follow the logic of performance that have transformed capitalist corporation into performing better and achieving more efficient productivity result. And to make government work more efficiently and productively, the authors argue that government needs to be reinvented through the sweeping away of all bureaucratic bottlenecks that had made government too cumbersome to achieve democratic governance. An entrepreneurial government, as they call it, envisions some broad social goals and objectives, put in place performance management systems that strategize about these objectives, and employ people to sign performance contract to achieve the goals.
Osborne and Gaebler envision the responsibility of government as that of steering and not rowing; government’s responsibility is not to deliver services, but to articulate strategies that will enable the service delivery function to be outsourced to private contractors. Reinventing Government follows up on the managerial revolution brought about by the new public management and the objective of making government more flexible, lean and effective for the sake of performance. It demands that the public manager must be more than a thermostatic administrator who is merely gauging the institutional temperature of the public service. She must be more of a leader; a manager who anticipates challenges and coaxes the public service into more entrepreneurial and innovative performances.
In the 2007 book, The End of Government…As We Know It: Making Public Policy Work, Elaine Kamarck takes on the thread of the need to rethink how government business should be pursued for better result. The end of government as we know it is the end of the idea of government circumscribed by a bureaucracy that encumbers government from performing. It is the end of the traditional Weberian framework of government and its deadweights of hierarchies and red tapes. In the post-bureaucratic state, argues Kamarck, government needs to get tools that will facilitate the right connection between policy design and implementation. These tools are categorized into three: reinvented government, government by network and government by market. All three are meant to get the public sector to work in ways that involve externalities and outsourcing modalities that enable government to achieve efficient performance.
In its 2011 publication, The Future of Government, the World Economic Forum provides more recent contents that sum up the institutional reform objective of bringing the idea of government up to the requirement of the twenty-first century. What the managerial revolution demands is that government must be FAST—flatter, agile, streamlined and tech-enabled. The traditional structure of the bureaucracy, being rigid, inward-looking and founded on outdated competencies, must be modernized in ways that make it more collaborative, transparent, flexible and participatory. In other words, government and its public service must reflect the demands articulated by van der Wal in The 21st Century Public Manager.
The key issue that links all the preceding publications is that of public value that the new public service must create as a response to citizens’ informed demands. This is the focus of Mark H. Moore’s Creating Public Value (1995). In the book, Moore “sets out a philosophy of public management—an idea of what we citizens should expect of public managers, the ethical responsibilities they assume in taking offices, and what constitutes virtue in the execution of their offices.” Within the new managerial imagination, the public manager is more than an administrator who is supposed to look downward in terms of “the reliable control of organizational operations; she is rather meant to look outwards “towards the achievements of valuable results” or upwards “towards renegotiated policy mandates.” A public manager therefore becomes an explorer who is concerned with discovering, defining and producing public value.
These preceding books and publications sum up the global dimension of the materials that ground the postcolonial public managers and the public servants, especially within the Nigerian public service system, within the demands of public administration as a universal endeavor concerned with what the government does and the paradigms, trajectories of discourses and methodologies by which government can become more efficient and more productive. However, this global managerial imagination must be reckoned within the context of the inherited public service system Britain bequeathed to Nigeria. In my inaugural lecture, Big Bad Bureaucracy: Reinventing the Bureaucracy as a New Public Service in Nigeria (2018), I took all these preceding books, as well as my many years as a critical insider in the dysfunctional public service system in Nigeria seriously. The publication therefore becomes a critical leeway into how the Nigerian civil service system, founded on the traditional Weberian institution, works in stimulating what I have called bureau-pathologies that have compromised the search for a workable developmental state in Nigeria, post-independence. And how an insider perspective could enable a proper understanding of what ails the system, what needed to be done and how to go about reinventing the government from an approach that is not just universal, like Osborne and Gaebler’s, or Kamarck’s or Moore’s; but one that is rooted in contextual administrative dynamics. This provides a situational context by which public managers in Nigeria could begin to relate to what these non-Nigerian administrative theorists are saying about the nature of government and the reinvented mandates of the public manager.
This therefore makes even more fundamental the administrative memoir as a cogent introduction to how Nigerian public managers and public servants navigated the dysfunctionality of the postcolonial system while striving for a more efficient and optimal public service that will instigate developmental planning and democratic governance. Two of such memoirs are crucial, in my reckoning: Chief Simeon Adebo’s Our Unforgettable Years (1984) and Tunji Olaopa’s The Unending Quest for Reform (2023). Simeon Adebo represents a critical administrative figure in the emergence and consolidation of the public service and public administration discourse in Nigeria. He was one of the founding pioneers that ushered in what has been called the golden age of public administration in Nigeria. Indeed, his administrative commitment in the old western region led to the formulation of the Awolowo-Adebo paradigm of the politics-administration dichotomy, one of the defining dichotomies around which public administration emerged. Adebo’s public service reform efforts constitute a key framework for rethinking the institutional rehabilitating and reinvention of the civil service system in Nigeria. On the other hand, The Unending Quest for Reform articulates a challenging reaction to the bureau-pathologies that ate up the civil service system after the pioneering efforts of Adebo and his cohorts unfortunately went into critical debilitation. The Unending Quest for Reform serves the function of outlining what I consider a philosophy of institutional reform founded on many years of not only participating in the dysfunction of the civil service system, but also researching its root causes and administrative and political trajectories from pre-independence to date.
I am recommending these books—of course there are more—as the first level of challenging the intellectual acumen of any public manager who is willing to place herself within the VUCA and postcolonial environments of the public service in Nigeria, and dare to be critical sufficiently to become a significant part of the reinvention of the new public service as a world-class institution for making democratic governance productive for Nigerians. It is best to end this reflection about public administration discourse and the books public servants could start reading with Pablo Neruda, the Chilean poet-diplomat and politician: “The books that help you most are those which make you think that most. The hardest way of learning is that of easy reading; but a great book that comes from a great thinker is a ship of thought, deep freighted with truth and beauty.”
. Olaopa, Professor of Public Administration, is the Chairman,
Federal Civil Service Commission,
Abuja.
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Ritual Killings: Resurgence And Need For Urgent Action In Nigeria
Published
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January 31, 2025By Dooyum Dominic Ingye
Before the end of last year, I watched several video clips on TikTok in which some Nigerian youths boasted about engaging in money rituals to get rich. I vividly remember a video showing several young people gathered in the home of a traditional priest for consultation on money rituals. Furthermore, the internet was flooded with videos of young Nigerians declaring, “As 2024 no work for me, na rituals we go do for 2025.” These were disturbing signs of the events that would later define 2025.
Due to the number of ritual killings recorded in 2025, Nigeria’s House of Representatives urged the Federal Government to declare a state of emergency. This was partly in response to figures released by the National Bureau of Statistics (NBS), which indicated that over 150 ritual killing cases linked to young people seeking quick wealth had been recorded in the six months leading up to January 2025. Many of these cases occurred in the western part of Nigeria and the Federal Capital Territory.
For those wondering, ritual killings have always been practiced in Nigeria—from the Ogbuefi and Otu-Edo ritual killings in pre-colonial times to the Otokoto ritual killings in post-independence Nigeria. In 1910, British High Commissioner Sir Hugh Clifford documented various ritual killings in Southern Nigeria. Essentially, where superstitious traditional beliefs held sway, ritual killings were practised.
Prior to Nigeria’s return to democracy in 1999, most ritual killings were performed for so-called traditional religious purposes. However, contemporary Nigeria is characterized by exploitative ritual killings driven by superstition, greed, and power. Vulnerable people—such as women, children, and the elderly—are the primary targets.
Many youths who engage in money rituals today likely grew up in the early 1990s and 2000s, a period when Nollywood movies and the media romanticized or sensationalized money rituals. Films such as Living in Bondage (1992), Circle of Doom (1993), Idejimba (1995), Blood Money (1997), Rituals (1997), and Last Burial (2000) effectively promoted ritual themes that not only evoked strong catharsis in viewers but also solidified their belief in rituals and other superstitious nonsense.
During this period, Nigerians were still reeling from the effects of the Structural Adjustment Program, which caused widespread hardship and suffering. Many saw these movies as validation of the effectiveness of rituals, believing that they could be used to escape poverty. These fictional narratives became ingrained in the minds of children who grew up admiring actors such as Kanayo O. Kanayo, Clem Ohameze, Kenneth Okonkwo, Pete Edochie, and others as classic examples of the success of rituals. They aspired to become like the fictional characters these actors played.
Similarly, the release of Isakaba in 2001 actively promoted the belief in magical powers, particularly Odeshi—the belief that certain charms can make the human body impervious to bullets and machetes. Isakaba depicted a society plagued by crime, where the policing system had failed. The introduction of the Isakaba Boys, who possessed magical powers to apprehend and kill criminals, was portrayed as a welcome solution.
The impact of this movie was profound: it resonated with Nigerians’ real-life experiences, and many wished for a real-life Isakaba to deal with criminals. As a result, many Nigerians grew up believing that certain rituals could make them invincible.
Furthermore, Nigeria’s weak law enforcement system has allowed ritualists to operate freely. Corruption and lack of consequences have emboldened those who engage in money rituals, as they see no one willing or able to stop or prosecute them.
Coupled with increased economic hardship—especially in the last two years—and social media pressure, many young people have been driven to kill others for ritual purposes. In a country where wealth is glorified without question, where education lacks critical thinking, and where social values are eroded, the belief that human body parts can be used to attain wealth or power reigns supreme.
These beliefs have led to the deaths of many young Nigerians with promising futures.
For instance, in January 2025 in Ogun State, four teenagers were arrested for the murder of 20-year-old Sofiat Kehinde. They allegedly decapitated her and burned her head, intending to use it in a money-making ritual. In Ushata village, Nasarawa State, a suspect was arrested for allegedly killing his friend’s seven-year-old son for ritual purposes. The arrest followed a report by the boy’s father regarding his son’s disappearance. In Kwara State, Ismaila Saliu, a 25-year-old herbalist, and an accomplice were arrested by the Nigeria Security and Civil Defence Corps for allegedly murdering Saliu’s 14-year-old brother for a money ritual. Reports indicate that he conspired with another herbalist and an accomplice to commit the act. In Abeokuta last month, Taiwo Yemitan was arrested by the Ogun State Police Command for possessing a fresh human head and dismembered body parts of a female victim. Last year, in Isua Akoko, Ondo State, Yusuf Adinohi was apprehended for allegedly possessing eight human skulls.
These killings have created fear and paranoia in communities. Feelings of trust and friendship have been completely eroded. Women and girls, who are often the victims, increasingly see men as dangerous predators. Worse still, ritual killings are now so rampant that ritualists kill their own wives and children, believing that sacrificing their loved ones will bring them wealth. The most sought-after human body parts for rituals include private parts, eyes, breasts, hearts, heads, tongues, and hands.
To address these issues, the government, as the major stakeholder, must take a decisive action by creating jobs and youth empowerment programmes to reduce desperation for quick wealth. There is a need to introduce stricter punishments for ritual-related crimes to deter offenders and to sponsor national awareness campaigns that educate Nigerians on the dangers of ritual killings. It is also necessary to address misconceptions around wealth and superstition by partnering with organizations such as the Advocacy for Alleged Witches (AfAW), which has spent the last four years addressing witchcraft accusations and ritual killings in Nigeria.
This year, AfAW launched the “Stop Witchcraft Accusations and Ritual Killings” campaign to tackle witch hunts and ritual killings by teenagers. Now is the right time for the government to support AfAW and end this menace once and for all.
Dooyum Dominic Ingye is the Program Manager of the Advocacy for Alleged Witches.
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