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For The Record

President Tinubu’s First Democracy Day Address

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Senator Withdraws Support For Tinubu Over Choice Of Muslim Running Mate
President Bola Tinubu

TEXT OF DEMOCRACY DAY NATIONAL BROADCAST BY PRESIDENT BOLA AHMED TINUBU ON JUNE 12, 2023.

1. Fellow Nigerians,

2. It is exactly three decades today that Nigerians went to the polls to exercise their inalienable right to elect a President of their choice to lead the transition from military dictatorship to a representative government of the people.

3. The abortion, by military fiat, of the decisive victory of Chief Moshood Kashimawo Olawale Abiola of the defunct Social Democratic Party (SDP) in the June 12, 1993, presidential election, up to that time, the fairest and freest election in the country’s political evolution, turned out, ironically, to be the seed that germinated into the prolonged struggle that gave birth to the democracy we currently enjoy since 1999.

4. In rising to strongly oppose the arbitrary annulment of the will of the majority of Nigerians as expressed in that historic election, the substantial number of our people who participated in the struggle to de-annul the election signified their fierce commitment to enthroning democracy as a form of government that best ennobles the liberty, the dignity of the individual and the integrity as well as the stability of the polity. The fierce opposition to the annulment of the June 12, 1993 presidential election and the unrelenting pro-democracy onslaught it unleashed was the equivalent of the battle against colonial rule by our founding fathers that resulted in the gaining of Nigeria’s independence in 1960.

5. Just like the anti-colonial movement, the pro-June 12 vanguard demonstrated, once again, the enduring validity of the 19th century historian, Arnold Toynbee’s eternal postulation, that civilization and societies experience progress as they are forced to respond to challenges posed by the environment. The unjust annulment of a widely acknowledged free and fair election was a challenge that elicited resistance by a resurgent civil society, leading ultimately to the attainment of our ‘second independence’ as exemplified by the return of democratic governance in 1999.

6. Fellow compatriots, we celebrate a day that has remained a watershed in our nation’s history, not just today, but for every June 12, for the endless future that our beloved country shall exist and wax stronger and stronger, generations of Nigerians will always remind themselves that the democracy that is steadily growing to become the defining essence of our polity was not gifted to us on a silver platter.

7. We can easily recall the sacrifice and martyrdom of Chief MKO Abiola, the custodian of the sacred mandate that was so cruelly annulled. He sacrificed his life in unyielding, patriotic defense of the ideals of democracy as symbolized in his choice, by his fellow countrymen and women, as their duly-elected President. There was an easier choice for him. It was to forgo the justice of his cause and opt for the path of ease and capitulation in the face of the tyranny of power. To his eternal credit and immortal glory, Abiola said no. He demonstrated the time-tested eternal truth that there are certain ideals and principles that are far more valuable than life itself.

8. Everyday, on this day, down the ages we will recall the several other heroes of democracy such as Kudirat Abiola, wife of Chief Abiola, who was brutally murdered while in the trenches fighting on the side of the people. We remember Pa Alfred Rewane, one of the heroes of our independence struggle and Major General Shehu Musa Yar’Adua (rtd) who were silenced by the military junta while in pursuit of democracy. They gave their yesterday for the liberty that is ours today.

9. The point is that we must never take this democracy for granted. We must forever jealously guard and protect it like a precious jewel. For, a people can never truly appreciate the freedoms and rights democracy guarantees them until they lose it.

10. We have traversed the dark, thorny path of dictatorship before and those who experienced it can readily testify to the unbridgeable gap between the dignity of freedom and the humiliation and degradation of tyranny. True, rancorous debates, interminable wrangling, ceaseless quarrels, bitter electoral contestations may be perceived by some as unattractive features of democracy. But they also testify to its merit and value.

11. This year, we held the seventh in the cycle of elections that have become sacred rituals of our democratic practice in this dispensation since 1999.

12. That the polls were intensely contested is in itself positive evidence that democracy is well and alive in our land. It is only natural that even as those who won and experienced victory in the various elections are elated and fulfilled, those who lost are disenchanted and disappointed. But the beauty of democracy is that those who win today can lose tomorrow and those who lose today will have an opportunity to compete and win in the next round of elections.

13. Those who cannot endure and accept the pain of defeat in elections do not deserve the joy of victory when it is their turn to triumph. Above all, those who disagree with the outcome of the elections are taking full advantage of the constitutional provisions to seek redress in court and that is one of the reasons why democracy is still the best form of government invented by man.

14. For Chief MKO Abiola, the symbol of this day, in whose memory June 12 became a national holiday, democracy is eternal.

15. It is about rule of law and vibrant judiciary that can be trusted to deliver justice and strengthen institutions. It has become imperative to state here that the unnecessary illegal orders used to truncate or abridge democracy will no longer be tolerated.

16. The recent harmonization of the retirement age for judicial officers is meant to strengthen the rule of law, which is a critical pillar of democracy. The reform has just started.

17. The democracy that will yield right dividends to the people who are the shareholders means more than just freedom of choice and right to get people into elective offices. It means social and economic justice for our people. To the winner of June 12, democracy offers the best chance to fight and eliminate poverty. Thirty years ago, he christened his campaign manifesto, ‘Farewell to Poverty’ because he was convinced that there is nothing divine about poverty. It is a man-made problem that can be eliminated with clearly thought out social and economic policies.

18. It is for this reason that, in my inauguration address on May 29, I gave effect to the decision taken by my predecessor-in-office to remove the fuel subsidy albatross and free up for collective use the much-needed resources, which had hitherto been pocketed by a few rich. I admit that the decision will impose extra burden on the masses of our people. I feel your pain. This is one decision we must bear to save our country from going under and take our resources away from the stranglehold of a few unpatriotic elements.

19. Painfully, I have asked you, my compatriots, to sacrifice a little more for the survival of our country. For your trust and belief in us, I assure you that your sacrifice shall not be in vain. The government I lead will repay you through massive investment in transportation infrastructure, education, regular power supply, healthcare and other public utilities that will improve the quality of lives.

20. The democracy MKO Abiola died for is one that promotes the welfare of the people over personal interests of the ruling class and one where the governed can find personal fulfillment and happiness. That is the hope MKO Abiola ignited throughout our country in 1993.

21. On this year’s Democracy Day, I enjoin us all to rededicate ourselves to strengthening this form of government of free peoples that has been our guiding light these past 24 years. In particular, those of us who have been privileged to be elected into public offices at various levels in both the executive and legislative arms of government must recommit ourselves to offering selfless service to the people, and delivering concrete democracy dividends in accordance with our electoral promises.

22. On my part and that of my administration, I pledge anew our commitment to diligently fulfilling every component of our electoral pact with the people – the ‘Renewed Hope’ agenda.

23. We shall be faithful to truth. Faithful to equity. And faithful to justice. We shall exercise our authority and mandate to govern with fairness, respect for the rule of law, and commitment to always uphold the dignity of all our people.

24. On this note, I wish us all a happy Democracy Day celebration and pray that the light of liberty shall never be extinguished in our land.

25. Thank you all and may God continue to bless the Federal Republic of Nigeria.

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For The Record

Toyin Falola And The Tree Of Knowledge : Visual Configurations And Projections Of Self Between The Mythic And The Everyday ( 1)

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Oluwatoyin Vincent Adepoju

                                                             Compcros

Comparative Cognitive Processes and Systems

“Exploring Every Corner of the Cosmos in Search of Knowledge”

A collage of Falola book and memorabilia images chosen to emphasize an understanding of some of the most salient qualities projected by  Falola iconography.

The image selection  and organization are inspired by Buddhist mandala technique and possible theoretical interpretations in which diverse images of human forms inspired by the same historical figure are used in evoking abstract concepts in a variety of symbolic visual settings, facilitating contemplative  identification with the values the images crystallize.

            Abstract

This essay examines the immediate and more distant yet strikingly illuminating implications of the use, in his books and memorabilia of him,  of artistic images of polymathic scholar, writer and institutional organizer Toyin Falola, exploring these images within an intercultural context, generating  a global nexus in relation to their  proximate African frameworks.

The essay initiates  what is likely to be a new field of study, Falola iconography, the study of values relating to images of Toyin Falola, part of Falola Studies, the investigation of the life and  work of the scholar, writer and academic entrepreneur.

I have identified the artists responsible for the images when I could get their names from the books.

Creating an Imagistic Universe

Toyin Falola, with the aid of photographers and artists, has been making a point of placing his artistically rendered image on the covers of a significant number of his books, and pictures and art of himself, alone or with others, in the interiors of those books. Others have complemented his efforts by doing the same thing in books about him and memorabilia associated with him.

              A realistic artistic depiction of Toyin Falola

Some of these are realistic images, doing nothing more than projecting an artistic likeness.  Others do more, suggesting symbolic values by depicting Falola in contexts that tell a story which may be interpreted as visual complements to the scholarly explorations in the books.

We see him on the cover of his Daily Life in Colonial Africa, 2024, elegantly dressed in a Yoruba shirt, face shaped by a stylish white beard, seated as a trader in front of  his wares in an African market.

                                               

He is also depicted, in his Milestones in African Literature2024, in art by Getty Ekele and Michael Effionayi, responsible for the various images in that book. He is again sporting that white beard and those Yoruba clothes, seated under a tree, talking with children seated in a circle around him, as the tree’s shade covers speaker and listeners.                 

A large tree grows from his head in another visualization in  Milestones, his face marked by that carefully trimmed white beard, his countenance configured in terms of shapes defined by reflection across decades. Around his brow is a circlet projecting elegance and quiet majesty in the style of the classical beauty of iconic Ife sculptural heads, as a massive tree grows from the top of his head, the branches of the tree named after bodies of knowledge Falola has addressed in his decades long career-the Ifa knowledge system, the African Ajami script, rituals, history, poetry,  prose, drama, nation, the Swahili language.

               

In yet another visualization, in a painting by Moses Ogunleye, from Falola’s In Praise of Greatness: A Poetics of African Adulation, 2019, we see his clearly identifiable face ensconced under a mask within the multifariously coloured robes of an Egungun, a messenger from the world of the finally departed, someone who has returned to Earth from orun, the world of ultimate origins and of final destinations, from where creation began, from where each person issues at the beginning of a lifetime and to which they return at the end of each lifetime, as understood in Yoruba masquerade traditions and their grounding in Yoruba thought.

                                                                   

                                                                                 

In another image the slenderly built Falola, his white bearded face unmistakable, is shown laboriously but successfully holding aloft the structure of Nigeria in the form of a map of the nation, as the title of the book on which this image appears, Understanding Modern Nigeria: Ethnicity, Democracy and Development,  highlights the enormity of the cognitive task the book performs and which the image projects by association, evoking cognitive activity by depicting physical effort.

                         

In still another visualization, in front of the bag given to conference attendees at the conference to mark his sixty-fifth birthday in 2018, Falola’s face is seen  wearing a Yoruba cap, poised in contemplative abstraction, part of a semi-circle of visual icons of African cultural history as that history focuses the continent’s economic, artistic, technological and philosophical development-the inimitable vertical projections of the pyramids, the Sankofa bird of Akan Adinkra symbolism, its backward looking stance evoking learning from the past, the outline of a camel suggesting the trade routes and cultural transmissions enabled by the unique capacities of the camel in movement across the Sahara, an Ife sculptural head completing the lower end of the semi-circle of images, its sense of lofty humanity projected in minimalist yet unmistakably eloquent lines.

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For The Record

River Gods, River Ports, War Canoes And Regattas: Humans And Water Bodies In Historical Time And Space

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Prof. Yakubu A. Ochefu

By Yakubu A. Ochefu 

Introduction 

Water bodies like rivers, lakes, and oceans, have played indispensable roles in human history, serving as sources of sustenance, trade routes, and symbols of spiritual and cultural identity. This short keynote, explores the intricate relationship between humans and water bodies throughout history, examining the multifaceted influence of water on human societies across various periods and geographical locations. The paper analyses how water has shaped religious beliefs, economic systems, political structures, and cultural practices through an interdisciplinary lens. By investigating historical cases and drawing upon contemporary scholarship, specifically focusing on the River Benue, the paper highlights the enduring significance of water in shaping human civilisation. It underscores the pressing need for sustainable water management in the present and future.

Water as the Lifeblood of Human Society 

In the middle of the fifth century BCE, Empedocles of Acragas formulated a philosophical theory that recognised air, water, earth, and fire as the four elements that bind human civilisation. While the debate on which of the four was paramount, water is often regarded as the “lifeblood” that has shaped human history profoundly, influencing religious practices, economic activities, political dynamics, and cultural expressions. From sacred rivers to water deities, water has been imbued with spiritual significance in countless cultures, shaping religious practices and communities’ worldviews. Culturally, it has profoundly impacted expressions, from rituals and festivals to art and literature. Water is a source of inspiration and symbolises life, death, renewal, and purification. It has also been a critical driver of economic activities, from agriculture and fishing to trade and transportation. The availability and control of water resources have historically determined economic prosperity and power. Access to water has been a source of conflict and cooperation throughout history, influencing the rise and fall of empires and shaping political boundaries.

Historical Perspectives

From ancient civilisations of Mesopotamia, where the Tigris and Euphrates rivers were vital for the development of that civilisation, fueling agriculture, fostering trade and the rise of urbanisation, to ancient Egypt, where the Nile River provided the lifeblood of ancient Egyptian civilisation, supporting agriculture, transportation, and religious practices, water bodies have always been foundational in humanity’s development. The Indus River was the basis of the civilisation that provided sustenance and facilitated the growth of a flourishing urban civilisation. Water is a significant factor in the world’s major Religions. In Hinduism, the Ganges River serves as a purifying force, where rituals like bathing signify spiritual cleansing. For Christians, water serves a role in baptism as a symbol of purification and new beginnings, while in Islam,  it is mentioned in the Quran as a life-giving resource, and it is essential in the context of cleanliness.

Throughout Africa, water is revered as a source of life and fertility, deeply entwined with spiritual beliefs and ritual practices. From the veneration of rain deities and river spirits to the use of water in purification ceremonies and healing rituals, water is a powerful symbol of life, renewal, and spiritual connection. Many rivers and lakes hold religious significance across Africa. The Nile River, for example, is revered in Egyptian mythology as a sacred waterway associated with the god Hapi and representing life, fertility, and rebirth. Similarly, Lake Victoria, the largest lake in Africa, holds spiritual significance for communities in the surrounding regions. In many African cultures, water bodies are believed to be inhabited by ancestral spirits who play a vital role in shaping the lives of the living. These spirits are often invoked in ceremonies and rituals, and their presence is believed to influence the flow of water and the prosperity of communities. In many African cultures, water bodies serve as a source of identity and belonging. Communities living near rivers, lakes, and coastal areas often have strong ties to these water bodies, which are embedded in their histories, traditions, sports, recreation and cultural identities.

From an economic perspective, water has been the backbone of African economies for centuries, sustaining agricultural production and supporting vibrant fishing communities. From the fertile Nile Valley to the vast agrarian landscapes of West Africa, the Tchad and Congo Basin, water access is critical for food security and livelihoods. They have also facilitated trade and transportation across Africa, connecting communities and, fostering economic growth and serving as key arteries for the movement of goods, people, and ideas. In recent times, the harnessing of water power for electricity generation has played a significant role in modernising African economies, providing energy for industrial development and urban growth.

Water power has always been a major factor in politics. Given its role as gateways, the control of water routes has been key to building political power. Major political powers in pre-colonial Africa drew their strength from controlling waterways. The mighty empires of ancient Ghana, Mali, Songhai, and Kanem Borno, had their existence and power to major water bodies.

The penetration of Africa by imperialist forces was also done largely via the waterways. In contemporary times, major infrastructure such as hydroelectric dams have been built on all the major rivers in Africa. Competition for water resources has also been a source of tension and conflict. River basins shared by multiple countries often lead to disputes over water allocation and access, while drought and water scarcity have been known to exacerbate tensions.



The Benue River and its Valley as a Political and Economic Hub



The Benue River and its valley represent one of Africa’s biggest cultural, economic and political corridors. Together with the Nile, Niger, Congo, Zambezi and Limpopo, the Benue has served as a political and economic hub striding two countries and five states and across two geo-political zones. Its nearly 1,483 km of flow is home to some of the major ethnic groups in Central Nigeria, like the Bachama, Jukun, Fulani, Alago, Idoma, Igala, Bassa and Tiv. Major settlements on the banks of the River like Garoua, Yola, Numan, Lau, Ibi, Tunga, Abinsi, Makurdi, Shata, Bagana, Umaisha and Lokoja have at one time served or still serve as administrative and commercial capitals. The major tributaries of the Benue include rivers Taraba, Katsina-ala, Taraba, Donga, Gongola, Faro, Mada, and Mayo-Kebi. The Benue Valley is generally divided into two broad zones. Upper Benue (from Cameroun, through Adamawa to Taraba State. Lower Benue (from Nasarawa, through Benue to Kogi State) The entire stretch is navigable only during the rainy seasons from August to early October. The river is very rich with indigenous varieties of fish such as the famous Lates niloticus (giwan ruwa), West African manatee (Trichechus senegalensis) and Crocdylus Niloticus ( Nile crocodile). Initial Exploration by the NNPC has shown that the Benue through has significant  Oil and Gas resources and   is currently billed as a strategic reserve for the nation. Solid Mineral deposits in the region include Limestone, Galena, Lead, Silver,  baryte, coal, gypsum, salt, shales, silica, sand, kaolin, Marble, Tantalite, Mica, and Feldspar. The regions combined population and net worth in 2016 stood at 20.06 million and 22.507 million USD, respectively.

The Benue Valley as an Important Geo-Political Transition Zone, serves as a link between the Northern and Southern segments of Nigeria. Six bridges cross the river ( 4 in Nigeria and 1 in Cameroun). A new one is being constructed at   Ibi. The valley is also home to some major economic hubs; Sugar Cane Production (Numan, Lau and Tunga 150,000 hectares operated by Dangote Sugar), Rice, Fish, Yam, Cassava, Vegetables, Maize, Cement and River sand Mining. As an Important Geo-Political transition zone, the Benue valley hosts the largest indigenous population of settled Fulani. It is also home to Fulani political enclaves such as the emirates of Nasarawa, Lafia, Muri, and Fombina. It exists as the socio-religious barrier between what can be loosely described as the Islamic North and non-Islamic Central Region. The valley is home to the major ethnic groups that historically halted the advance of the Jihadists from Sokoto in the early 19th century, such as the Jukun, the Gomai, the Bachama, the Tiv and the Idoma. By implication, the zone is home to the most significant number of non-Islamized people in Northern Nigeria.

Potential for Economic Development 

As Toyin Falola points out in a short but brilliant commentary on this conference, the intention is not only to historicise water bodies but also to point to how they can serve contemporary populations in the quest for economic and social development. By leveraging pointers from history, it is easy to show and demonstrate that water bodies like the Benue, when properly harnessed and managed, can catalyse the economic expansion of the basin. As noted above, the basin is an important agricultural zone,  and a major producer of crops like rice, maize, cassava, sugar and cotton. The river is rich in fish species, providing a livelihood for many communities. Developing irrigation systems and improving agricultural practices could significantly boost production. Similarly, modernising fishing techniques and developing fish processing facilities could enhance the sector. Compared to other river systems, commercial river-based fish farming is yet to be practised on the Benue. The river’s natural beauty, historical sites, and cultural heritage offer huge potential for eco-tourism and cultural tourism. River-based sporting activities can also be developed to provide recreation opportunities. The river’s flow and topography create opportunities for the construction of more hydropower dams. In addition to the Ladgo dam in Cameroon and the Kashimbilla dam on the Katsina-ala River, plans have been mooted to build another dam on the river to improve power supply, irrigation and waterway transportation.

Conclusion

Let me conclude this keynote by focusing on the specifics of Benue State University and the state itself. When Professor Joe Tor Iorapu was appointed Vice-Chancellor, I wrote him an aide memoire in which I mentioned the need to take a more than passing interest in the river behind our campus. I wrote;

The river is one of the most significant assets that we keep ignoring. We can use it to teach, research, for recreation and most importantly, make money. There is absolutely no reason why we should NOT have a “Centre for River Benue Studies”. You can kick start this with a small committee (VC’sVC’s Committee without fanfare) to put the framework together and announce the formation by the first quarter of 2021. I volunteer to work with the Committee. We can partner with firms to invest in an industrial dredger to begin to mine sand and build the largest sand pyramid in Nigeria. We can build the largest river-based fish and freshwater prawns farm in Northern Nigeria. We can build an Olympic-sized swimming pool and water park using the river as a feedstock. An industrial dredger costs about 100 million naira. Better still, it can be fabricated locally. If BSU invests in one, it will recover its money in no time. 

When I did not hear from him, I wrote a similar memo to  Professor Isaac Itodo when he was appointed Vice-Chancellor of JOSTUM. I also made a presentation to the Transition Committee of the current administration and urged them to consider the appointment of a Special Advisor on River Benue Matters. I had often wondered why the river from which the state derives its name is not usually the source of interest by succeeding governments. I am a happy person today as this conference will set the agenda for us all to take this natural endowment more seriously.

I look forward to the eight Universities in the Benue Basin to forge strategic relationships for intensive study of the river and its rich cultural, religious, and economic landscape. The newly emerging digital technologies in the water sector, often called digital water solutions, intelligent water services or digital water technologies, such as sensors, smart pumps, and meters, as well as software solutions, artificial intelligence, or machine learning applications, are emerging areas of research that our universities need to leverage .

Water has played and will continue to play a pivotal role in shaping our societies, influencing religious beliefs, driving economic activities, and influencing political structures and cultural practices. In recognising the significance of water bodies and their crucial role in fostering sustainable development, our communities and nations will increasingly be working together to find solutions to the challenges posed by water scarcity, pollution, and climate change.

Ochefu PhD, FHSN, FNAL, Professor of Economic History and Development Studies  delivered this keynote Lecture at the 2024 Toyin Falola Conference, Benue State University, July 2024.

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For The Record

  UNILAG: An Acceptance Speech Upon My Conferment With The D.Litt. Of The University Of Lagos

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Prof. Toyin Falola

By Toyin Falola

Distinguished members of the faculty, esteemed guests, and the vibrant student body of the University of Lagos, it is with immense humility and profound gratitude that I stand before you today. As I accept this honorary doctorate, a powerful emblem of scholarly eminence, I am reminded of the incredible journey this prestigious institution has undertaken in the realm of higher education. In 1973, I was admitted to study Law at the University of Lagos, just as I was admitted to Ahmadu Bello University, the University of Nigeria, the University of Ibadan, and the University of Ife. I did not study Law in Lagos for reasons that would be told at the appropriate time. I am now an alumnus by another route. Your University of Lagos is henceforth Our University of Lagos!

The University of Lagos has consistently served as a symbol of hope and a catalyst for optimism among countless individuals throughout Nigeria since its establishment. It symbolizes more than just a place of learning but a transformative environment where the mental abilities of persons who will take on leadership positions are developed and improved upon. The institution has consistently pursued a future-oriented perspective, seeking to challenge the existing conventions of its era and set new standards in higher education. This vision is not solely focused on transmitting knowledge; it is centred on shaping the personalities and futures of those who enter its premises, not only in obtaining one of the best credentials in the academic world but also true to its motto, equipping them to serve humanity “indeed and in truth.”

The institution’s steadfast commitment to safeguarding our diverse cultural legacy and unwavering efforts to achieve social fairness exemplify its core ideals. The University of Lagos is not merely a physical infrastructure with classrooms but rather a vibrant hub where varied ideas intersect and flourish, fostering the development of some of Nigeria’s most exceptional minds. This achievement has been facilitated by a dedication to offering a thorough and balanced education to every student.

Within this enclosed space, students encounter an atmosphere that not only supports studying but also encourages the development of intellectual abilities and the pursuit of new knowledge. Education is regarded here not merely as the accumulation of knowledge but rather as a profound and changing experience. Students see a significant transformation in their intellectual abilities, emerging as individuals who can think critically and take on leadership roles, capable of successfully navigating the intricacies of our constantly evolving world.

The University of Lagos has created an environment that promotes intellectual engagement, where students are actively encouraged to address the urgent issues of their time. They are not only passive recipients of knowledge but rather active participants in a dynamic and interactive learning environment. This educational method guarantees that students have abundant opportunities to communicate their thoughts and ideas, not just in the classroom but also through participation in debates, dramatic performances, and other kinds of expressive arts.

At this esteemed establishment, education transcends the conventional confines of lecture halls. It functions as a channel for students to develop new skills and build long-lasting social connections. The University of Lagos acknowledges the significance of comprehensive development, which encompasses several programmes and disciplines such as athletics, social welfare, and cultural pursuits. This comprehensive strategy enhances the pool of knowledge and expertise, not just within the country but also globally, promoting the development of individuals with a global perspective. The university’s impact reaches beyond its campus and into the wider society, mainly through its substantial research productivity and its graduates, who are known to take key roles in academia and corporate establishments around the world. The impact of the work conducted within these premises extends beyond these boundaries, exerting influence on society discussions and the formation of policies. The university’s commitment to attaining research excellence is apparent in its strategic collaborations with diverse academic institutions, government agencies, and worldwide organizations. These relationships have not only increased the influence of the university’s research but have also offered vital opportunities for students and staff to actively participate in addressing global concerns.

The University of Lagos holds the belief that education is a catalyst for significant transformation, which is central to its character. This university equips its students not only with knowledge but also with the skills and values required to implement positive societal progress. Within this dynamic educational setting, students are actively encouraged to inquire, to create new ideas, and to take charge. As earlier noted, the institution fosters in its students the conviction that they possess the ability to effect change on a global scale, a conviction that is seen in the exceptional accomplishments of the university’s graduates.

Standing here now, I am greatly inspired by the University of Lagos’ steadfast dedication to achieving greatness in every aspect. This dedication extends beyond achieving academic distinction and encompasses the holistic development of individuals in terms of their intellect, emotions, and ethics. The comprehensive education offered at this institution aims to provide students not only with the necessary skills for their future professions but also with the knowledge and abilities required for their personal development and overall life experiences.

The University of Lagos stands out as a distinctive and esteemed institution due to its comprehensive approach to education. At this institution, students are not merely acquiring knowledge from textbooks; instead, they actively participate in addressing real-world problems and devising solutions to both local and global crises. The institution has continuously exhibited its capacity to adjust to the changing educational environment, incorporating pioneering pedagogical approaches and state-of-the-art research while upholding traditional principles of honesty and determination.

The University of Lagos has had a noticeable effect on the achievements of its former students, who have emerged as influential figures in several industries both in Nigeria and internationally. These individuals exemplify the university’s aim by effectively utilizing the knowledge and skills they have gained here to make substantial progress in their respective fields. Not only are they pursuing their personal goals, but they are also making valuable contributions to society, exemplifying the principles of service and leadership promoted by this great university.

Furthermore, the university’s dedication to tolerance and diversity is praiseworthy. It has established a setting in which students from many backgrounds, cultures, and beliefs converge, promoting a sense of harmony amidst their differences. The active embrace of other cultures in this environment not only enhances the student’s encounter but also equips them for the international arena, where comprehension and appreciation of varieties are crucial for achieving success. This University will continue to provide a haven for the mosaic of cultures needed to promote and sustain the progress of humanity in the twenty-first century and beyond.

The University of Lagos combines rigorous academic standards with a lively campus environment to shape students into versatile individuals. In addition to academic pursuits, the institution provides a wide array of extracurricular activities and organizations, encompassing several fields such as law, arts, literature, science, and technology. Extracurricular activities offer young minds the chance to investigate their interests, acquire new abilities, and interact with their peers in significant ways.

Building upon our previous discussion, the University of Lagos has always prioritized the significance of community involvement and societal obligation. The institution not only imparts knowledge to its students but also motivates them to contribute to their communities. The institution cultivates a strong commitment to service, which permeates all aspects of campus life and motivates students to utilize their knowledge in ways that have a good influence on society. This method guarantees that the advantages of higher education go beyond the individual, penetrating deep into communities and promoting a culture of social responsibility.

The university’s research activities are closely interconnected with practical applications in the actual world. The emphasis on pragmatic and influential research conducted here not only contributes to scholarly dialogue but also tackles the urgent demands of society. The research coming out at the University of Lagos is advancing groundbreaking answers to complex problems in several fields such as law, medicine, engineering, the arts, and the social sciences.

The University of Lagos has gained prominence in the educational sphere of Nigeria and Africa due to its exceptional academic standards, strong social awareness, and dedication to innovation. The university has emerged as an emblem of optimism and advancement, not just for its students but for the entire nation. As we contemplate the future, the significance of institutions such as the University of Lagos in influencing that future becomes increasingly vital.

Upon receiving this honorary degree, I am well cognizant of the weighty responsibilities it entails. It serves as both an acknowledgement of personal accomplishments and a reminder to actively contribute to the important goals of education and society’s progress. The University of Lagos has set an excellent standard in this area, one that I am determined to sustain in my future undertakings.

To conclude, I would like to convey my utmost gratitude to the University of Lagos for bestowing this prestigious recognition upon me. The university’s steadfast commitment to greatness, dynamic culture of innovation, and profound passion for creating a better world inspire me. May this valued institution persist as a source of knowledge, a connection to the future, and a driving force for beneficial transformation in Nigeria and beyond.

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