Opinion
Pressure Ti Wa, But We Meuve
Published
2 years agoon
By Toyin Falola
Sufie stands in the scorching sun in Sabon Gari; his hands protruding outside like a statue. He had no energy to talk and his legs were failing. But he has found himself in the midst of others, some on the floor and others running after each vehicle that passes – every man to his own problem. His last energy is reserved to keep him standing as long as he can and he stretches his little hand out as far as he could. He had just returned from the closest buka, where he would normally take customers’ leftover food, but wallahi, no customer this time so he has to face it. Sufie is one of the many beggars but business is no longer business as usual. He has learned a new English phrase, no cash, from everyone he begs for money. which is more like a bad omen. They all say the same thing as they walk slowly past him. From their demeanour and the looks on their faces, he sometimes thinks their troubles are far more than his. No one is dropping new ten naira notes into beggars’ plates, an obligation they usually do after receiving instructions from their spiritual guardians to give ten beggars 10 naira notes or do something similar. Standing emaciated, Sufie has not eaten in the past two days and there is no hope of food in sight. No Cash! Beggars suffer more!
Babagana, a sugarcane cart pusher, looked helplessly as his eight-year-old son asked for his daily feeding money to school. He looked up to the sky and wished this was not his reality. Some months back, he could confidently boast of his neatly stacked naira notes underneath his Ghana must go bag. Not too far in a distinct community, Mama Sade, a small-scale retailer, also counts her losses as her tomatoes perish without patronage. Her business no longer holds the prospect it had. The Emefiele saga has gotten to her. Mama no dey collect transfer! The pressure is getting wesser.
On October 26, 2022, the CBN Governor, Godwin Emefiele, announced that the Naira notes would be redesigned, with the Nigerian government claiming it would be a good attempt to withdraw the over N3.23 trillion Naira in circulation. The apex bank had claimed that one of the reasons for enforcing this policy is the fact that about 85 percent of naira notes are in circulation, outside the vault of banks in the country. Well, every society must find ways to strengthen its economy and a move towards a cashless policy is the right attempt to revitalise the economy; however, the challenge lies in the appropriateness of the enforcement of such policies and their effects on the people. The people’s welfare and interests must be first considered in all policymaking processes. All enforcement procedures must be carefully done in the best way so that they would not have minimum impact on the people.
Till today, Nigerians still wonder, “why the urgency?” If the purpose is to curb electoral malpractices, why then commence the process a few months before the election? Without considering the gimmicks and jokes about the “coloured” naira notes that have been taken too far, the general consensus on the street is that (1) the government and others would enact new policies to guarantee their success at the polls; (2) there is sabotage aimed at political parties and aspirants in the coming elections; and (3) there are massive embezzlement schemes by the outgoing government; among other these and that. While these are largely unfounded, given the situation of things, the odds, and the immediate effects of the policies, many have been unable to come up with arguments that would disprove the assumptions on the street. But the question I will always ask is, why the pressure?
I have not qualified the approach of the Central Bank in implementing its policies as unnecessary pressure, but society’s reaction and its consequences have shown that beyond doubt. The Nigerian transactional atmosphere rests primarily on the use and exchange of naira notes, as many of the minor commercial activities can barely function with a cashless policy in place. In line with the 2021 Global Findex Report, Nigeria is one of the seven countries that are major contributors to the number of unbanked citizens in the world as it ranks third among others. Forty percent of Nigerians are unbanked, a total of about 59 million adults out of the total population. Most of these individuals are women and about 73 percent of all of them do not even have the required documents to open a bank account. Far into the villages, where there are barely any banks within a radius of a two-hour drive, you will not be surprised if the policies are more like a pronouncement of hardship. In 2022, Nigeria was ranked the fifth country in the world with less banking penetration. This means that there is a Chioma somewhere in the South East who does not have a bank account, does not have access to a bank, and is being cut off from the order of things right now. While the policy is allowed to take effect slowly, the apex bank could double up on ensuring accessibility to banking and financial services.
The implementation of a cashless policy in any society has to be a slow but steady process to make society adjust to it, and not an aggressive and pressurised withdrawal of cash from circulation. No matter how cashless policies are implemented, it is impossible to go completely cashless. One does not need to be an economist to know this; so, CBN, why the pressure? After taking cash from the hands of individuals, what alternatives were provided? Mobile banking? Reliance on Point of Sales Machine (POS)? We just dey play. Many of the villages and even parts of the urban areas still struggle with internet access. As at December 2022, only a little above 108 million Nigerians had access to the internet and also make use of it–77 percent of Nigerians in rural areas and 36 percent in urban areas did not have access to or use the internet. This means there is a large margin of those who would be able to use some of the alternatives available to the people. Still, the data projection is quite low because, by 2027, only 60 percent are expected to have access to the internet.
Coupled with the massive emigration of technology experts in the banking sector, the financial technology aspect of the Nigerian banking sector has proven rather unreliable. You could wait for frustrating minutes or even hours before a transfer of funds goes through, money may be reversed, or you sometimes would not be able to use the banks’ USSD codes at all. Similar issues occur with the use of debit cards at POS points. POS operators, owing to the difficulties in getting cash, now charge high rates for cash withdrawals. These rates are now within the range of 15 to 30 percent, and you will shout 21 Hallelujahs if you are lucky to find any in operation. How would the common men and women survive? Is it reasonable to charge a POS fee of N1,500 on every N5,000? Does it make sense to transfer N200 to buy tomatoes from Mama Sade when bank charges are outrageous and she cannot even go inside the bank to withdraw her money at the counter or even through her ATM card? Should beggars now use POS to collect money from their “customers”? How do you expect Sufie, Babagana and his family, and Mama Sade to survive the aggressive enforcement of the cashless policy if the preliminary issues are not first addressed? It is important that the CBN knows that there is no need for pressure; short and long-term plans in ensuring enforcement would only be good for everyone.
While this Naira imbroglio is going on, fuel is still in short supply and pump prices remain on the high side, causing more hardship to the misery the citizens are already facing. Considering these challenges, the increasing cost of commodities, insecurity, and all other forms of torture that the people are going through, you will realise that pressure ti wa! In response, the citizens have taken to the street in a more violent way. The system does not favour them, things are expensive; they find a way to work and earn something, only to be denied access to their hard-earned money. It is both funny and annoying, and many of these reactions are understandable even if they are not acceptable. Burning of banks that are themselves deprived of naira will not help matters. Causing violence is a further investment in hardship, and endangering the lives of fellow Nigerians in the banking sector is a case of the oppressed oppressing the oppressed. Well, there is a limit to the guidelines and directives one can give a hungry man, so I will just implore you to think before you leap.
Also, it seems that the government does not have an idea of what goes on and what approach to take. The nation is confused about who to follow in the emerging power tussle. In its judgement, the Supreme Court has ordered the reversal of policies. Many governors have shown disagreement, others have given their own directives, and some institutions have expressed their varying takes. The National Council has its own position, while the CBN governor goes another way. The President found another spot, and the First Lady has asserted, disclaimed, and reasserted in a little space of time. It seems the nation is on autopilot towards an abyss. These are crucial times. Nigerians are deciding their leadership and many incidents are still ongoing.
In the face of all of these, I urge Nigerians to take it easy on themselves. They should resist the temptations to engage in violence but try as much as possible to explore alternatives until the winds settle. There is a need for a community approach to solving some of these problems, especially in rural areas. It is high time those in charge of the grassroots took care of their people. Most importantly, the people must not let these issues discourage them from participating in deciding the leadership of the nation at all levels before, during, and after the elections. It should serve as a wake-up call to the fact that 2023 is not a year for compromise. Whatever troubles the country is currently facing, let us see it as a sacrifice and the price we have to pay to rescue our land from the hands of the devourers. We have been fighting these wars and winning, no matter how small our victories appear to be. Truly, pressure ti wa, but we are Nigerians – no matter the pressure, we meuve!
**This piece was written before the February 25 elections and during the crisis of petrol shortage and naira confiscation.
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By Leo Igwe
The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.
This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.
Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?
The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.
Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.
In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?
The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.
Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!
Dr Igwe directs the Advocacy for Alleged Witches.
By Tony Afejuku
The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.
Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.
We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.
Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.
Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.
Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.
I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.
Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.
As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.
Afejuku can be reached via 08055213059.
By Leo Igwe
Recently, I facilitated a critical thinking workshop at the Bay Wreath Schools in Lagos. The theme was critical thinking and teacher development. As the theme stated, the workshop was on teaching, about teaching, and for teachers. It highlighted the pedagogical value of critical and reflective inquiry. The workshop exposed teachers to critical mental habits and skills. It emphasized how critical thinking would enhance expertise in the learning and delivery of subjects in classrooms.
I used the opportunity to discuss questionstorm as a method of teaching and learning. Questionstorm is a way that I operationalized critical thinking for primary and elementary schools. Questionstorm is the ability to interrogate all objects and materials. It is a habit of questioning ideas and experiences in all areas of human endeavor. Simply put, questionstorm is a question-driven inquiry. Children are naturally curious. They thirst for knowledge and understanding. Unfortunately, the school system kills children’s curiosity and dampens their interrogative appetite. The school system places much emphasis on rote learning and memorization. It makes the generation of answers not questions or problems the test of knowledge, and the determinant of intelligence. Teaching is largely a drudgery, a monotonous exercise, and a process of depositing knowledge on passive recipients, the students. Teaching entails dumping information on learners whose duty is to cram and reproduce during tests or examinations.
This teaching praxis has been criticized and blamed for the poor performance of students post-school (college and university) and their inability to think independently, creatively, and innovatively. Other teaching methods have tried to address these gaps and limitations. There have been suggestions to make teaching and instruction more active, and more student/learner/child-centered. One such method is the Montessori method. The Montessori method discourages grades and tests as ways of measuring achievement or determining intelligence and excellence. It emphasizes hands-on learning and the development of real-world skills. While the Montessori method stresses the practical approach to learning it says very little about the authoritarian teacher-to-student approach that is the mainstay of teaching and learning in classrooms. Teaching follows a pattern that leaves students and learners in the margins and unable to question and contribute to the learning process. Teachers present what is to be learned such as a text, and then generate questions that students respond or address to demonstrate knowledge of what has been taught. The student’s or learner’s main job is to answer questions, to look for or find answers or solutions. The teacher’s work is to get students to look for, and provide answers, and reproduce what they have been taught or told. But students are answer-depots. Students are not memory banks or reserves. They are active minds and thinking agents.
With questionstorm as a teaching method, the mode of instruction would change. Teaching becomes a cooperative endeavor that actively involves teachers and students. What is taught in the classroom is a collaborative note, not the teacher’s note, not a handout to students. Teachers present or generate texts or objects for learning, in response to intense questioning of the object or material by students, teachers provide information as required for that subject, topic, level, and time frame. No two instances of teaching – of the same topic or subject- are or should be the same because the input of students and teachers is not predetermined.
This is because of an overlooked principle in teaching and learning, that I call the “uncertainty principle”.
The uncertainty principle underlies questionstorm because knowledge is not fixed. Learning is a fluid process. All that is to be learned is uncertain, it is unknown and never determined. No teacher can say beforehand what is to be taught or learned because no one knows exactly the questions and answers or replies that would arise when a topic is presented or taught in a particular class. A topic or learning material elicits unique responses and exchanges that both teachers and students cannot exactly know or predict a priori, before the fact.
Teaching is a shared task and responsibility. Class notes are fluid materials. They are not texts cast on educational stones and delivered by teachers to students to copy, cut, and paste as is often the case. Class notes are not written or produced by teachers for students but by teachers with students. Teachers’ notes are incomplete and insufficient. They account only for a part, not a whole of the learning process and material. Students’ input completes and complements the teaching material and learning process. Thus every class note is unique because it is a product of a specific collaborative endeavor, a product of particular teaching and learning agents and circumstances that cannot be repeated or replicated.
Thus, as a teaching method, questionstorm is set to facilitate teacher development and improve the quality of instruction in schools. Questionstorm will help realize a paradigm shift in education and learning. I hope educators, teachers, and school managers will embrace this method of teaching and learning.
Dr Igwe directs the Critical Thinking Social Empowerment Foundation.
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