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T-pain

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

‘T-pain’ is the new alias of our president, the Asiwaju of the Emilokan Dynasty. The first time I came across the new slang T-pain, I did not give much meaning to it because what does the American Rapper T-pain have to do with the truckload of Nigeria’s problem? But many thanks to the internet! I discovered that T-pain is rebranded as the personification of the Nigerian populace’s suffering under President Bola Tinubu’s administration. This is an adopted name for the pain Nigerians are experiencing due to the President’s economic reform and policies to restore the nation’s lost glory. Since entering politics, the President has gone by many nicknames: Jagaban to City Boy, Emilokan, and T-pain. Humour me, Nigerians, where does it end? Could it be that Mr. President finds it interesting to be the subject of humour for the people he represents? I think not.

The other day, I had a good laugh when I saw an ad from a popular food delivery app that said: “Order food and get free delivery on all orders. Use the code TPAIN.” And just like that, I knew the internet had found its latest meme. The irony is not lost on anyone. In a country where people struggle to afford a decent meal, the idea that T-pain, the symbol of national economic hardship, is now being used to promote a food delivery service feels almost too poetic. It is as if the advertisers knew precisely what was on the minds of Nigerians: this is the code we need, the code we are living under, that is keeping us from eating well.

The ‘T’ in T-pain refers to Tinubu, the captain who has sailed the nation’s ship into economic hardship. To those who believe in the vision and plans of his administration, T-pain means Temporary-Pain, as the president has described in his 64th Independence Anniversary Speech that reforms being implemented by his administration are showing positive signs and there is light at the end of the tunnel. Temporary hardship for the betterment of the economy. So, he says, keep enduring, e go better!

But most Nigerians do not seem to accept the plans and ambitions of T-pain as seeing is believing: leave what we cannot see, let us believe in what we can see. As this generation will say, “Leave Chochocho, show workings!” Mr. President claims to understand the struggles faced by the people in these challenging times and vows his commitment to finding sustainable solutions to alleviate their suffering. As genuine as the intentions might seem, it is difficult to believe in an administration that started with “Emilokan” as its catchphrase. The so-called economic reform has taken away the purchasing power of an average Nigerian. NELFUND is on the path of making education inaccessible to the average Nigerian without burying families in debt. How does one restore dignity to the country when education, the fundamental building block, becomes a luxury for those who can afford to gamble with their future?

Security reforms, but bandits can freely operate to the extent of damaging power supply to Northern states. Has security indeed improved? Petrol prices increased for the second time in October, and NNPC has officially crossed the 1000-naira mark. In the name of saving the cost of governance, he replaced 5 ministers, aside from the suspended one, by appointing seven new ones. Only P-BAT and his team understand his economics, and one needs to ask Mr. President the purpose of the so-called economic reform because we do not see how it has made life any better for Nigerians. In theory, reforms are meant to be a bridge to prosperity, a necessary disruption that realigns the economy for growth and development. The reforms have felt more like a series of policy missteps, or worse, deliberate choices to tighten the noose on ordinary Nigerians.
“Adiye nlaagun, iye ara e ni oje ka mo” is a Yoruba proverb that loosely translates to: “The chicken is sweating, but its feathers conceal it.” It is a metaphor that best describes the state of the Nigerian economy right now. While the average Nigerian is sweating through the daily grind, facing rising costs, and struggling to make ends meet, those in power seem to be unbothered and insulated from the suffering of the masses. The chicken’s feathers may look fine, but under the surface, the reality is that the economy is under intense pressure, and there is no sign of relief in sight. The elite might be untouched by the heat, but the average Nigerian is feeling the burn.

In Nigeria, the price of goods and services rises and never decreases. The okra seller at the market will sell five sticks to you for two hundred Naira, and if you dare ask why it is that expensive, she will give you a stern look and say, “Are you blind? Don’t you see that we’re in Tinubu’s era?” They either blame T-pain or remind you of petrol pump prices, which is also an offshoot of his administration. One way or another, T-pain is the new word on the lip of every Nigerian. This is not even the era where you take money to the market and buy something off your shopping list, nor do you come back from the market smiling. The prices of things have just skyrocketed, so much that the last time you bought them, the market women with their foul mouths insulted you for pricing their goods without using your church mind. If it is not that you do not have the fear of God in you, why else would you price a tuber of yam from seven thousand Naira to two thousand Naira? The okada man also advised you to use your leggediz benz since five hundred Naira is too much for you to pay him to get you to your destination, which used to cost two hundred Naira before T-pain’s administration. So, you trek halfway and then take a cab for the remainder of your journey home to beat the cost of transportation. You eventually get home and start calculating how you have just spent your minimum-wage salary- that the increment is yet to be implemented- on just one excursion to the market. Were you robbed? Did money fall out of your pocket? What exactly did you buy for cash to have finished like this? At a point in your deep thought, you scream, “Tinubu!!!!!” It finally hit you that T-pain is the architect of the new level of inflation unlocked in Nigeria. It is like an exclamation of disbelief, an involuntary outburst at the situation. You wonder, how did we get here? How did we let this happen?

Nigeria is indeed an exciting country to live in, and I mean that in every sense. Just like there is nothing new under the sun, Nigeria does not have new problems; the problems remain the same; they only differ in their degree of expression. We encounter no genuinely new problems; we see recurring issues of economic hardship, high cost of living, search for meaningful employment, bad governance, and insecurity, amongst other social vices. We only hope a new government will bring fresh air and comfort to our past sufferings.

However, it appears that T-pain’s administration has only come to take the economy from frypan to fire. The so-called “devaluation” of the Naira is an economic measure that sounds like a policy straight out of a textbook but feels like a cruel joke when you are trying to buy food. With the Naira now worth less against the dollar, Nigerians can no longer escape the harsh reality that our currency has rapidly lost value, making goods unaffordable. Simple pleasures like a tin of Titus Sardine — have now been priced so that the commoner would have to do some calculations before buying. Who could have thought that Titus Sardine would ever be sold for 1,500 Naira or a bag of pure water be sold for 400 naira? The rich and the poor can feel the heat of T-pain’s regime. The T-pain era is a bitter joke, and though we are desperate for relief from the economic storm, we have found solace in humour because what else is there to do when the price of bread is now higher than your weekly transportation budget? Welcome to the T-pain era.

Take the recent rise in petrol prices, for example. With fuel now touching 1000 Naira per litre, a price point that would have been laughable just a few years ago. I remember the era of Goodluck Jonathan in 2012 when the petrol price was increased from 65 Naira to 120 Naira, and we still grumbled about it. This T-pain era is just the era we did not expect! Nigerians face the reality of paying high amounts to fill their cars or waiting for the government to “fix the economy” while their livelihoods drain. Petrol hikes are now a national sport, a quarterly event that leaves Nigerians clutching their wallets in dismay, with the only visible reward being a more efficient fuel subsidy elimination. The irony? You cannot subsidize anything if people cannot afford to buy the fuel in the first place.

The national power grid has collapsed more times in recent months than anyone can count. Before now, it used to be “Nepa don carry light;” now it is “National Grid don collapse’. The power supply used to be epileptic, but it has finally collapsed. It has become a joke, except there is nothing funny about it. Nigerians are left in the dark, quite literally, as power cuts continue to wreak havoc on businesses, education, and daily life. Imagine landing an international remote job after job hunting for years, only to lose it in a few months because your government failed to provide a stable power supply for its citizens. At this point, the only thing more consistent than the national grid’s collapse is the government’s promises to fix the nation’s problems. Yet, each new collapse feels like a fresh reminder of how far we have fallen. In a country where stable power could fuel industrial growth, make homes livable, and improve productivity, the constant blackouts are a stark symbol of what is broken in Nigeria.

Despite the administration’s insistence that “temporary pain” will lead to long-term gains, most Nigerians struggle to see the light at the end of the tunnel. In the words of this generation: “E go better, when?” It has been months, if not years, of hearing that the reforms are “showing positive signs,” yet the only thing that is showing is the rising cost of living, the continued devaluation of the Naira, and an increasing sense of desperation.

Ultimately, the T-pain era seems to be a paradox of promises and pain. Nigerians are caught in a cycle of hope mixed with hardship, facing a barrage of economic struggles with no clear end. Though the administration promises that the pain is temporary and for the greater good, the reality on the streets tells a different story. From skyrocketing food prices to endless fuel hikes and power outages, it feels like each day brings new challenges that the average citizen must overcome.

To Mr. President, sitting in Aso Rock and reading a speech that sounds like “My fellow Nigerians, I am well aware of your frustration” instead of providing evident solutions only fuels the anger and frustration of the people because the reality on the streets contradicts the lofty promises broadcast from the government seat in Aso Rock.

Despite the excruciating living conditions, turning a blind eye to the suffering of the populace, and insisting that the reforms are necessary for an economic breakthrough that takes Nigeria from the Third World to the First, achieving this goal should not be at the expense of the livelihood of the people lest to create reform, you create a worse deform that will take more years of hardship to restore. While the reforms are being implemented, there should be cushioning effects that make the reforms bearable for the people. People can better believe in a working administration than one who preaches “Temporary Pain.” The question is, for how long can this pain be temporary? Until the end of the administration in 2027, when will we have another hard time deciding on the next Emilokan or a second term for the current Emilokan? The most tremendous pain of reform is discontinuity. If another administration takes over from T-pain, would the mission not be aborted for the start of a new one? If President Tinubu’s administration does not shift focus to implementing measures that truly cushion the hardship, Nigeria risks a cycle of economic suffering that could persist beyond his term. The most significant risk here lies in the potential for the next administration to abandon current reforms, further destabilizing Nigeria’s path to recovery and prolonging the “temporary pain” that we were told would ease.

Nigerians are known to be symbols of endurance who face every challenge with humour and as a coping mechanism, even if it means turning the president into a subject of humour. However, there are endurance limits, and we must not get to a point where our people start killing their children for survival. The people have reached a point where they must weigh their survival against any promises of future prosperity, and this irony has not gone unnoticed. I believe there is still time to change the unpleasant narrative. T-pain can indeed be the temporary pain that the president’s supporters interpret it to be. A sigh of relief, a breath of fresh air, and ease despite reform is possible. But if the president decides to stick to his guns, there is nothing more we can do than continually believe and hope for the emergence of the Nigeria we dream of.

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Opinion

Fear Of Witchcraft And Politics In Zambia

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State
Dr Leo Igwe

By Leo Igwe

The Advocacy for Alleged Witches (AfAW) is concerned over the reported arrest of two men accused of being ‘witchdoctors’ in Zambia. The arrest underscores the potency of witchcraft fears and the connection between occult anxieties and the country’s politics. These individuals were accused of trying to bewitch the Zambian president, Hakainde Hichilema. The police claimed that they had charms. They planned to use the charms to harm the president. The report says the two persons have been charged under Zambia’s Witchcraft Act. The Act criminalizes “possession of charms”, “professing knowledge of witchcraft”, and “cruelty to wild animals”. The police found the two with assorted charms, including a live chameleon.

This development is utterly embarrassing and shows that the Zambian government is slowly losing its focus and bearing.The country has many socio-economic challenges. Suspicion of bewitchment or possession of charms should be the least of its worries at this time. There should be no place for witchcraft and possession of charms in modern politics because there is no evidence for these beliefs and practices. Zambian authorities should not weaponize the Witchcraft Act or use it to justify this incident. Zambian law does not recognize witchcraft. Zambia’s Witchcraft Act criminalizes naming or imputing witchcraft. It prohibits accusing or threatening to accuse any person of being a witch or a wizard. In this case, it is the police who are breaking the law.

Otherwise, how did they know the two individuals were ‘witchdoctors’? Did these persons identify as witch doctors? If not, the police are liable because they named and imputed witchcraft and have to prove that these individuals have witch-doctoring powers. The police claimed to have charged these individuals for possessing “assorted charms”, including a chameleon. Really?

The police in Zambia have questions to answer: What are charms? How did they know that what was in their possession were charms, not pets? Is a chameleon a form of charm? What makes possession of a chameleon possession of a charm? When and how does a chameleon become a charm? The police need to answer these questions and more before one takes them seriously.

Again, did the individuals describe what was in possession as ‘charms’? If they did, does confessing or designating something as a charm make it a charm? And if they did not, the police are liable because they need to prove how those possessions translated into charms.

In addition, the police claimed that the duo wanted to bewitch the president. What does that mean? How did they know? Are the police not contravening a provision under the Witchcraft Act by professing knowledge of witchcraft? Can one harm another person using a chameleon? They claimed that the two persons wanted to use the charms in their possession, including the chameleon to harm the president. How did they know that? What is the evidence for that?

The Advocacy for Alleged Witches calls for an end to this state-sponsored witch hunt. There is no evidence of harm through witchcraft or charms. The Zambian government should desist from witchcraft- related infractions and violations including arbitrary arrest, and detention of innocent citizens. These allegations are baseless and absurd. The arrest was politically motivated. This development demonstrates that Zambian authorities are out of sync with their duty and obligation to uphold the rule of law and protect accused persons.

Zambian authorities need to act in compliance with the 2021 UN resolution, which urged states to take measures to combat abuses linked to witchcraft beliefs and ritual attacks. End witchcraft allegations in Zambia. End witch hunts in Africa now!

Dr Igwe directs the Advocacy for Alleged Witches.

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Opinion

Burning Issues: (FCT Minister And Paulosa) (2)

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Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

The other burning issue, apart from Farotimi and Babalola’s, which I wish to take a look at – and which I am taking a look at now – relates to what is happening in our capital territory. What is this burning issue – which our human rightists and civil society organisations and personages are surprisingly and un-satisfactorily not inclined to focus attention on and examine as they should? I may be wrong, but it surely seems to me that this issue, this burning issue, which is of more importance than Farotimi and Babalola’s – which has been given undue adulation – is deliberately being neglected and depreciated by proclaimers and heroes and heroines of human rights, justice, equity and equality of rights in your country my country our country. Why, why, why and why, why, why? Anyone who has any iota of patriotic sensibility, feeling and judgment well watered and buttressed by a very great influence upon his or her critical judgment will keep on asking the question I am asking.

Mr. Nyesom Wike, as almost everybody who can read and write a little knows, is the current minister of your, my and our Federal Capital Territory. His post or office is akin to that of a governor of a state. As the immediate past governor of Rivers State who was drafted, after his two terms there expired, to continue in the FCT as its new minister-governor or governor-minister under the auspices of a party he is not a true member of, Mr. Wike cannot but be seen as a lucky man. He is in every possible and impossible way. Minister-Governor Wike is a lucky man and a very fortunate one indeed. No former governor of Rivers State (or of any Nigerian state), as far as I know, has achieved what the famed political rouser of rabbles has achieved in one short gubernatorial life-time, and at a relatively young and fertile age. His dual achievement with and in two different political parties at this delicate point of Nigerian politics indicates to our politicians and us all that there is always time for a reminder that there are ready-made high rewards for arch-angels of betrayals. And Mr. Wike may go down in Rivers and Nigerian history as both an arch-angel and an emperor of betrayal of us all if we attempt to indicate what I have defined here as his dual achievement.

We can roughly divide, briefly, Wike’s political development into two periods. During the first, excluding his lower political positions before he became the governor of Rivers State, he quickly adapted his style to that of an emperor who became a rabble-rouser of rabble-rousers whose gubernatorial efficiency moved from stiffness to stiffness. He did not at any time feel that he needed suppleness to govern Rivers State. “Let the heavens fall if they must fall!” We are not there yet in this attempted analysis of the stiff-hearted and stiff-minded one. True? But he is already demonstrating this characteristic in Abuja. False? Judge and give the answer yourself.

Even after he left Rivers State a short while ago as governor, he is still trying to control happenings there to the political discomfiture of his hand-picked successor, his erstwhile “boy” and “son” – with whom he has fallen out. As the minister-governor or governor-minister of the FCT, Wike is occupied with the other taste of the emperor-juggernaut formulator – doing the work of two key political masters in one room and desk of political jugglery. Since his appearance in the FCT, minister-governor or governor-minister Wike has allegedly attempted to recover or transform for Abuja what is not traditionally or socially Abuja’s, for example, the city’s social idiom and landscape and terrain as well as its environs. In doing this he sometimes over-steps his bounds and mark of human/inhuman decency/indecency and psychological understanding of human nature, if you follow well what I am saying; he has so far become at best not really better than a typical pedestrian Nigerian lawyer and officer of political power: in his explorations so far in the Federal Capital Territory we have come to the realization, as T. S. Eliot would say, that “it is so often true that only by going too far can we find out how far we can go.” But one has to be a very negatively obstinate and self-serving emperor and a thorough-bred arch-angel of betrayal of the people and masses to justify such perilous and perfidious expeditions and adventures.

Last week, I saw on Arise Television “The Morning Show” Chief Rita Lori-Ogbebor, the dutiful widow of the late Nigerian supreme patriot and soldier, Colonel Ogbebor (of Benin stock) battling, so to say, to wrest the legacy of her late husband from the tight grip of the adventurous FCT minister-governor who has registered his name and signature in the hearts and consciousness of the people as the depriver of their possessions. The three anchors of “The Morning Show” were in their respective ways splendid in their structures of remarks and questions to Chief (Mrs.) Rita Lori-Ogbebor whom I have had occasions in times past to call patriotically Rita A-K 47 on account of her natural right to fire her beautiful tongue at any person, usually an enemy, of just actions. When she made the case she made to protect the estate of Paulosa Nigeria Limited, her late husband’s aforesaid legacy in the FCT, she was in her natural territory, habitat and element where even at age eighty-four, she never ever loses her stability – although she unusually restrained herself in the Arise Television appearance. Dr. Reuben Abati, Rufai Oseni, and Ayo Mairo-Ese clearly explored seriously but delightfully the mind of the mother-hen of Warri – my other coinage and appellation I gave her in my poetry. Her “The Morning Show” appearance enabled me to see the poignant cry de profundis of the FCT inhabitants whose property and residences in different guises have been demolished. She did not say anything that was out of joint. She spoke and came out as a mother, protector and symbol of the people who have suffered – and are suffering – from the state of affliction and anguish Wike’s demolitions have placed – and are placing – the people.

Ojy Okpe in her delicious and delectable “What is Trending” slot on the same show, showed without exaggeration but with further elaboration what people in and outside Abuja/FCT think of the mighty Wike’s demolitions, a burning issue that the Senate has asked “Let Heaven Fall” minister-governor Wike to halt as the committee the Senate set up on the issue starts its work. Of course, we cannot but assume that Chief Rita Lori-Ogbebor, Mrs. Natasha Akpoti-Uduaghan as well as Mrs. Ireti Kingigbe, the senator representing the FCT in the Senate and other patriotic senators diligently did what they did on the floor of the Senate when the burning issue was tabled for debate with the gracious understanding and authorization of the Senate President.

I need to state further that the “The Morning Show” anchors did well and extremely so by giving the minister-governor the opportunity to air his anti-Paulosa story. His senior special assistant on public communication and social media, Mr. Olalere Olayinka, stood in for him. After he gave the reasons for the clamp-down, his responses to the questions the anchors put to him followed the usual pattern of denials by artificial men in power – denials that they always use to intimidate and betray the people. In fact, Mr. Olayinka’s ploy to ride easily over our dear Rufai Oseni, a wholesome representative of the deprived, that the chap (or is it guy?) and his boss always employ their colloquial speeches and remarks to dishonor, failed. Yes, the ploy failed woefully. In stanza after stanza of the exchanges between Mr. Olayinka and the Arise anchors, he deteriorated – and his deterioration was hall-marked when he unwittingly revealed that the Paulosa land had been acquired by his minister-governor’s close cohort, an act that was nothing short of gross abuse of power and authority.

Because the Senate is already using its authority, power and privilege to resolve the burning issue, hopefully, in a way that the late Colonel Ogbebor’s legacy and family will not be subjected to any kind of degradation, I will utter no more words for now. I trust, however, that the liberties the Senate is taking – or has taken – are for the sake of order to favour the down-trodden.

As for the minister-governor, the PDP emperor at large, here is an immortal quote from Marcus Aurelius, the magnificent and authentic Roman Emperor and philosopher (A.D. 121-180): “If it is not right, do not do it; if it is not true, do not say it.” You lose nothing by giving us a slice of your humanity by your right acts and correct words. Everything changes and passes. Be humane as a human being.

Afejuku can be reached via 08055213059.

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Opinion

Questionstorm As A Method Of Teaching

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State

By Leo Igwe

Recently, I facilitated a critical thinking workshop at the Bay Wreath Schools in Lagos. The theme was critical thinking and teacher development. As the theme stated, the workshop was on teaching, about teaching, and for teachers. It highlighted the pedagogical value of critical and reflective inquiry. The workshop exposed teachers to critical mental habits and skills. It emphasized how critical thinking would enhance expertise in the learning and delivery of subjects in classrooms.

I used the opportunity to discuss questionstorm as a method of teaching and learning. Questionstorm is a way that I operationalized critical thinking for primary and elementary schools. Questionstorm is the ability to interrogate all objects and materials. It is a habit of questioning ideas and experiences in all areas of human endeavor. Simply put, questionstorm is a question-driven inquiry. Children are naturally curious. They thirst for knowledge and understanding. Unfortunately, the school system kills children’s curiosity and dampens their interrogative appetite. The school system places much emphasis on rote learning and memorization. It makes the generation of answers not questions or problems the test of knowledge, and the determinant of intelligence. Teaching is largely a drudgery, a monotonous exercise, and a process of depositing knowledge on passive recipients, the students. Teaching entails dumping information on learners whose duty is to cram and reproduce during tests or examinations.

This teaching praxis has been criticized and blamed for the poor performance of students post-school (college and university) and their inability to think independently, creatively, and innovatively. Other teaching methods have tried to address these gaps and limitations. There have been suggestions to make teaching and instruction more active, and more student/learner/child-centered. One such method is the Montessori method. The Montessori method discourages grades and tests as ways of measuring achievement or determining intelligence and excellence. It emphasizes hands-on learning and the development of real-world skills. While the Montessori method stresses the practical approach to learning it says very little about the authoritarian teacher-to-student approach that is the mainstay of teaching and learning in classrooms. Teaching follows a pattern that leaves students and learners in the margins and unable to question and contribute to the learning process. Teachers present what is to be learned such as a text, and then generate questions that students respond or address to demonstrate knowledge of what has been taught. The student’s or learner’s main job is to answer questions, to look for or find answers or solutions. The teacher’s work is to get students to look for, and provide answers, and reproduce what they have been taught or told. But students are answer-depots. Students are not memory banks or reserves. They are active minds and thinking agents.

With questionstorm as a teaching method, the mode of instruction would change. Teaching becomes a cooperative endeavor that actively involves teachers and students. What is taught in the classroom is a collaborative note, not the teacher’s note, not a handout to students. Teachers present or generate texts or objects for learning, in response to intense questioning of the object or material by students, teachers provide information as required for that subject, topic, level, and time frame. No two instances of teaching – of the same topic or subject- are or should be the same because the input of students and teachers is not predetermined.
This is because of an overlooked principle in teaching and learning, that I call the “uncertainty principle”.

The uncertainty principle underlies questionstorm because knowledge is not fixed. Learning is a fluid process. All that is to be learned is uncertain, it is unknown and never determined. No teacher can say beforehand what is to be taught or learned because no one knows exactly the questions and answers or replies that would arise when a topic is presented or taught in a particular class. A topic or learning material elicits unique responses and exchanges that both teachers and students cannot exactly know or predict a priori, before the fact.

Teaching is a shared task and responsibility. Class notes are fluid materials. They are not texts cast on educational stones and delivered by teachers to students to copy, cut, and paste as is often the case. Class notes are not written or produced by teachers for students but by teachers with students. Teachers’ notes are incomplete and insufficient. They account only for a part, not a whole of the learning process and material. Students’ input completes and complements the teaching material and learning process. Thus every class note is unique because it is a product of a specific collaborative endeavor, a product of particular teaching and learning agents and circumstances that cannot be repeated or replicated.

Thus, as a teaching method, questionstorm is set to facilitate teacher development and improve the quality of instruction in schools. Questionstorm will help realize a paradigm shift in education and learning. I hope educators, teachers, and school managers will embrace this method of teaching and learning.

Dr  Igwe directs the Critical Thinking Social Empowerment Foundation.

 

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