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Tinubu’s Muslim-Muslim Ticket Disastrous – Babachir
Published
3 years agoon

A former Secretary to the Government of the Federation, Babachir Lawal, has condemned the decision of the All Progressives Congress (APC) presidential candidate Bola Ahmed Tinubu to have a Muslim as a running mate.
In a note he personally signed on Tuesday, Lawal described the decision as a “disastrous error.”
Tinubu on Sunday announced former Borno State Governor, Kassim Shettima, as his running mate in the 2023 presidential election.
Both men are Muslims. Lawal, who backed Tinubu during the APC presidential primaries, said the choice of Mr Shettima was a sign that the APC presidential candidate had “been cornered by self-serving, hero-worshiping, lapdogs.”
“The northern governors and some northern Muslim elites must have persuaded him that they will never vote for a ticket that has a northern Christian on it. And he has agreed with them,” Lawal said.
“But if he thinks a Muslim-Muslim ticket will win him the northern Muslim votes, he should have a rethink. They will massively vote for one of their sons because it is in their nature to do so. Buhari, their first son will not be on the ballot in 2023. Atiku their second son will be.”
READ ALSO: Crisis In Kaduna APC Over Muslim-Muslim Governorship Ticket
Read Babachir’s full note below:
“I thought I will be able to avoid commenting on the disastrous error by my very good friend, Sen Bola Ahmed Tinubu, in his choice of a running mate.
“I will be the very last person to stand in the way of my very good friend Tinubu’s path to the presidency. This is because since 2011 my consuming passion has been for him to succeed Buhari as President of Nigeria.
“It will not be true if I say that I did not see it coming. I have often read his body language, picked up snippets from several discussions with his lapdogs (some of whom, sadly are Christians but most of whom are Muslims) and I have conveyed my reservations to them against the pitfalls of a Muslim-Muslim ticket towards which I sensed they were drifting.
“As part of my obligation to him, a close friend, I had on many occasions argued the merits and demerits of both ticket permutations to him.
“I have done so in both verbal and written form and I have likewise, done so with some of his close respectable associates and friends. In all instances I had left him with the sole responsibility for his final decision arguing that in the end the consequences of the outcome of any bad decision will be his to
bear.
“There might be some collateral damage though. I have also on several occasions passed on to him counsel and messages from some well- meaning Nigerians intended to alert him to the possible outcomes of the presidential ticket permutations.
“Tinubu is a very good man. He is a great listener. He has a very humble and friendly disposition to every one. He is very generous in both cash and kind, especially where it could advance his political interests. But I have realized that it is in the nature of power that sycophants and lapdogs have the most influence on leaders with such character traits.
“They will lie to him, malign and disparage others and generally do anything to curry his favor and to also put well-meaning associates in a bad light. I suspect this is what has happened to my friend. He has been cornered by self-serving, hero-worshiping, lapdogs.
“It never used to be like this. While in his hay-days in Lagos, he surrounded himself with smart, street-wise guys that could tell the truth to power. He had Rauf Aregbesola, Yemi Osinbajo, Babatunde Fashola, Dele Alake, Muiz Banire, etc.The Lagos days were the days of think-tanks, strategic planning, monitoring and evaluation, principles and ideologies. But these people have since grown up and moved up to establish their own systems leaving my friend stranded. Nature, they say, abhors vacuum.
“Welcome to the Abuja equivalents. But the Abuja equivalents are people inflicted with the modern Nigerian diseases – religious bigotry, sycophancy and morbid tribalism. They are mostly political jobbers who are most times not averse to the application of diabolical means. Gone are the days of think-tanks, and strategic planning.
“Gone are the days of principles and ideologies. Try and call a meeting; they will not attend. Try and make a plan; they will sabotage it. Everything is ad-hoc, everything is chaotic because they excel in such environments. The result is that they have played on his longterm ambition to be president and have built it into a sort of desperation and a crescendo that easily justifies this satanic resort to a Muslim-Muslim ticket. This is the calamity that has befallen my
friend.
“And why Kashim Shettima? He is an overambitious man who has a Machiavellian bent and has lots of money with which to procure a preferred-candidate status among Tinubu’s lapdogs. And as we are beginning to see, to also procure bogus supporters especially from among the Christian community to help launder his no-so-good image.
“But as a popular proverb goes: ‘Those whom the gods want to destroy they first make mad’. It appears that the gods want to destroy the APC and its presidential candidate and have chosen the instrumentality of the northern Muslim governors and their super ambitious tool and Kashim Ibrahim for this purpose. Alhaji Kashim Shettima is a Greek gift from the Northern governors to Tinubu. I advise Bola to make sure Kashima’s two hands are always in his plain sight and empty.
“True, based on the advice of his new friends, Bola Ahmed Tinubu has made his choice. And I am sure he thinks he is ready for the outcome of that choice. He has chosen to bring religion to the front burner of Nigerian politics. And being a Muslim he has chosen to take sides with his own religion. For all he cares, Christians can go to blazes with their votes. But he must also be told that there will be consequences for this choice. Some of them are that Christians all over the country will revolt against the APC to put the chances of his election in serious jeopardy. It will also put the election of all Christians standing for elections in Christian dominated areas in jeopardy. This could result in APC being a minority party in both the National and State Houses of Assembly.
READ ALSO: Rivers APC Ex-governorship Aspirant Resigns From Party Over Tinubu’s Muslim-Muslim Ticket
“Now tell me which Christian will vote for APC with the following contraption: Muslim presidential candidate (Lagos), Muslim vice presidential candidate (Borno), Muslim National Chairman (Nasarawa), Muslim Deputy National Chairman (Borno), Muslim President (Katsina); Muslim Senate President (Yobe); Muslim Speaker (Lagos); Muslim Deputy Speaker (Plateau) e.t.c. APC the great! Wu na de try woh!
“The northern governors and some northern Muslim elites must have persuaded him that they will never vote for a ticket that has a northern Christian on it. And he has agreed with them. But if he thinks a Muslim-Muslim ticket will win him the northern Muslim votes, he should have a rethink. They will massively vote for one of their sons because it is in their nature to do so. Buhari, their first son will not be on the ballot in 2023. Atiku their second son will be.
“Proof of a possible Islamic agenda was leaked when Governor Ganduje, the “Kadmul Islam”, gave advance notice that Tinubu had assured them he would be nominating a Muslim as his running mate. For those who might not know, Governor Ganduje has a foundation called “Ganduje Foundation” which purpose according to its website is to “provide selfless service to humanity and Islam” but whose primary purpose it appears is the conversion of Christians to Islam.
“So if my very good friend Tinubu, in a desperate bid to become president, allows himself to be made into a religious bigot or even a mujahideen, he is welcome. But it is a risk that will not play out positively for his presidential bid. But, were he to win and become president of Nigeria, it will be as a sectional president; an Islamic president. And he will surely face massive discontent and opposition even before taking off.
“Expecting Nigerians to ignore this crass insensitivity to the country’s diversity amounts to acceding to the perpetration of very grave injustice and discrimination against a huge segment of the society. No one who seeks to be president of Nigeria should ever deploy the tool of religious extremism and exclusivism as a tool to win elections. This is very, very dangerous. And this is very sad.
READ ALSO: Why I Won’t Lose Sleep Over Tinubu’s Muslim-Muslim Ticket – Kukah
“But, barring any last- minute change of mind, Bola has made his choice. He should be bluntly told that in this choice Nigerian Christians clearly see a pending Islamic Republic of Nigeria in its infancy and are right to be severely anxious.
“There is gloom among the Christian community all over the country since Tinubu announced Kashim Shettima as his running mate. Are the generality of the Muslim ummah happy with this? The answer is a resounding NO.
“How then do we respond? The decision as to how to respond to this deliberately senseless act of provocation is both corporate to each religious group and also personal to each voter that loves peace, and hates injustice.
“Christians want to continue to live peacefully with their Muslim neighbors at home, at school, at the workplace, in the markets and on the streets as we have always done or desired to do. And I am sure Muslims share this view too. No one person’s ambition to rule over us should be allowed to set us apart and at war with one another.
“Bola Ahmed Tinubu, should be compelled upon by whoever can do so to rescind this decision. President Muhammed Buhari should exercise his powers as the Commander-in-Chief and as the APC Leader to revoke this nomination of a VP by Tinubu. The APC National Chairman should refuse to sign the nomination forms if not rescinded.
READ ALSO: Court Rejects EFCC’s Evidence Against Babachir Lawal
“There is a story in the bible on how some people responded to similar provocation:
“And when all Israel saw that the king did not listen to them, the people answered the king, ‘What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David. So Israel went to their tents.’ (1 Kings 12:16).
” I will love for Bola to be our next president. But I am afraid a Muslim-Muslim ticket will be ‘Dead on Arrival’. And the arrival date according to INEC’s election time table is 25th February, 2023. This ticket will drag down the whole APC members to the pit. We all should reject it.”
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Olaopa Charts Path To Development As University Teacher Okunade Turns 70
Published
1 hour agoon
March 12, 2025
The Chairman of the Federal Civil Service Commission ( FCSC), Prof. Tunji Olaopa, on Wednesday gave insight into a path that could be taken for national development.
Olaopa spoke at the Department of Political Science, University of Ibadan, during the valedictory lecture and the celebration of the 70th birthday of a Professor of Political Science , Adebayo Okunade. Olaopa spoke on “Is Leadership Sufficient for National Transformation in Nigeria? (Bayo Okunade, Leadership Question and Political Science Scholarship at Ibadan)”.
The celebrant, Prof. Adebayo Okunade, during the occasion.
Prof. Tunji Olaopa having a handshake with Prof. Adebayo Okunade.
The professor of public administration who paid glowing tribute to Prof. Okunade as his teacher with a profound influence at Olivet Baptist High School and the University of Ibadan also used the occasion to critique his theorisation about leadership, national transformation and his “arbitrary privileging of the democratic administration over other possible regimes.”
To Olaopa , rehabilitating Okunade’s theory of leadership out of what he identified as a certain “quandary” requires first the undermining of the intrinsic assumption in Okunade’s theory, about the leader as a change agent with singular capacity to make people do what is needed.
According to Olaopa, this is evident, in Okunade’s inaugural lecture, from his assessment of leadership activities from Tony Blair and George Bush to Olusegun Obasanjo and Umaru Musa Yar’Adua. To Olaopa, this understanding of political leadership stifles the significance of the relationship between leadership, social change and infrastructural development.
He said: ” Indeed, it puts a lot of over-extended pressure on a political leader in terms of the expectation of magical transformation by a wave of the leader’s wand that turns poverty to prosperity.
“We must therefore ask, legitimately, if this understanding of political leadership is sufficient for national transformation. This question is justified when we take cognisance of Nigeria’s unique political sociology and how it throws up compromised leaders who are forced to play bad politics with the commonwealth to hold on to power.
“There is a one-to-one relationship between this skewed political sociology and the construction of elite nationalism in Nigeria, making elite consensus required to craft the philosophical construct and principles underpinning the Nigeria of the future.
Participants at the event at the University of Ibadan,Oyo State on Wednesday
“The character of the political class defined by neopatrimonialism and prebendal proclivities further compounds the dynamic making the chances of a patriotic and inclusive development social formation problematic”.
Consequently, Olaopa notes that an alternative articulation of the nature and role of leadership can be found in the change space model of leadership. To him, the change space model is founded on the point that ‘ “organizational and social change emerges when there is acceptance, authority (and accountability) and ability to allow and catalyze ongoing as well as episodic adjustments’ (Andrews et al, 2010: 3). ”
“In other words, the change space is supposed to facilitate the capability of the institutions and systems of government to encounter and engage changes while factoring in contextual pressures and circumstances. Every change requires a leader as change agent who harvests the synergy of a critical mass of other change champions and agents to bring in values such as competences, resources and contexts. One channeled to facilitate genuine and transformational change through a problem-solving approach.
“This change space model of leadership helps us to move away from the idea of a leader as a strong man with singular capacity to get things done, to catalyze the dynamics of the development process sufficiently to achieve desired national transformation.
“With the change space conceptual framework, we are also able to make sense about the relationship between ‘leader’ and ‘leadership’ as the process of influencing and mobilizing ideas, resources and acumen to deliver desired development outcomes. Within the framework of the change space model, the political leadership is given the force required to push for progress within a distributed and multi-level leadership arrangement.
“The leadership is therefore expected to: (a) build coalition for change; (b) assemble a team with sufficient IQ, wisdom and commitment to initiate, implement and deliver the change; and (c) grant required authority, incentive and support, with accountability, to this team of leaders in their own right, so they could achieve optimal productivity, performance and impact, that will deliver the change.This is how I chose to weigh in on the Okunade ‘big challenge’ of political leadership in Nigeria which raises the seminal question of how to get a leader who has the capacity to build and motivate a change space populated by a mixed multitude of political, religious, social, technocratic, bureaucratic, and civil leadership corps.
“It is therefore safe to hypothesize that while a leader is key and critical factor in a nation’s transformation journey, it does not by him or herself alone resolve the myriads of predicaments and problems that bedevil the state and society. A leader as a change agent therefore requires a leadership framework that is distributed and multilevel to be able to engage with the various dynamic and challenges that the state faces”, he said.
According to Olaopa, there is the need to deepen the conversation on leadership to enable stakeholders to appreciate the ” context of mis-governance and how to outline a way out. In thinking about leading and leadership, we must consider it a dependent variable that cannot be isolated from overall governance context.”
Olaopa noted: “Prof. Okunade’s idea aligns with the conventional sense that a leader who will achieve significant transformation will fit into the strong man theory of leadership.The point that I have been making is that every leader is situated within a context of practice, which cannot be personalized nor contextualized all around an individual no matter how charismatic and heroic. The real heroic element derives from the capacity to influence, inspire and empower others – teams and groups – to peak performance. As James McGregor Burns argued, the transformational leadership practice is one in which the leader and followers are united in the collective dynamic of influencing one another to increasingly higher levels of morality and motivation.
“Leadership in the change space is a distributed and shared functionality across teams, networks, groups, coalitions, etc. The issue is therefore not who leads but how leadership occurs in actual strategic actors. In political theory, the developmental state model provides the leverage for example for the leadership to harvest and build internal experts’ capacities with emphasis on meritocracy as the defining principle to elevate the public service bureaucracy to become a part of the game changer coalition.”
To Olaopa, “Prof. Bayo Okunade’s theory of political leadership—a systematic articulation of Chinua Achebe’s diagnosis of the Nigeria problem—unarguably presents a research outline that speaks to the need for more theoretical and practical engagement with the leadership phenomenon in a postcolonial context like Nigeria. This is a significant challenge to the political science scholarship in Nigeria; the challenge of articulating theoretically feasible and nuanced understanding of what ails the Nigerian state, her leaders and leadership and her citizens.
“In celebrating Professor Adebayo Okunade the septuagenarian, we have to situate him fully within a continuum of excellence that has at one end the scholarly genius of Billy Dudley, Essien-Udom, Peter Ekeh, Bayo Adekanye, Tunde Adeniran, John Ayoade, Larry Ekpebu, Alex Gboyega, Fred Onyeoziri, Jimi Adisa, Eghosa Osaghae, Adigun Agbaje, Rotimi Suberu, and the host of other stellar personalities and scholars that lit up the credentials of the Department of Political Science and at the other end the aspiring scholarly enthusiasm of the newer faces that are eager to take up the intellectual torch and run with the gems of political science scholarship.
“The beautiful thing about intellectual continuum is that those who have gone before, and the ‘oldies’ who are still reflecting on the political situations and circumstances of the Nigerian state, have laid down a framework of theoretical argumentations that those coming behind have a responsibility to invalidate, rehabilitate or reinforce in order to keep refreshing our understanding of Nigeria and her political processes and structures. Prof. Bayo Okunade’s body of scholarly works becomes a testament to a remarkably erudite mind that still speaks to us from the trenches of critical observations and empirical researches about Nigeria and what she could still be”.
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Falola To Inaugurate Annual Founders’ Lecture At Atiba University, Oyo
Published
1 day agoon
March 11, 2025
On Wednesday, March 19th, Professor Toyin Falola, Africa’s most decorated humanity scholar and Nigeria’s most preeminent historian, will inaugurate the Founders’ Day lecture at Atiba University. When contacted, he said he considers it an honor for the privilege the Management of Atiba University, Oyo State, Nigeria, extended to him to deliver a lecture to a team of highly cerebral teachers and students. On March 19, 2025, at 10 a.m. Nigerian Time, Falola will speak on “Rethinking Tertiary Education in Nigeria through Private Universities for Sustainable Development.”
In a paper already released to the media, Falola considers inadequate finance, crammed classes, declining quality, and a widening discrepancy between graduate competency and industry standards as the most significant or major challenges plaguing Nigeria’s public tertiary education ecosystem. Against the backdrop of the faltering inability of public universities to meet the demands for their offerings, he argues that private universities offer a viable alternative or substitute. Private universities provide students with contemporary facilities, a disciplined study atmosphere, and a curriculum tailored to worldwide standards.
In this significant maiden, Falola considers how private universities may support sustainable development through innovation, increased research possibilities, and closing the talent gap, thereby fostering private institutions. He looks at how they may improve access to educational options, fix government institution inefficiencies, and help the economy grow. This major lecture further discusses policy options for enhancing the quality of education given by private universities in Nigeria. He shows how policy actions will guarantee that education is reasonably priced and encourage alliances between the public and commercial sectors to raise educational standards.
He divided his talk into six parts. He briefly overviews the challenges in Nigeria’s tertiary education sector, with private universities emerging as a viable alternative and the importance of aligning higher education with sustainable development. He then moves to Part II, where he examines Nigeria’s state of tertiary education. Here, he looks at the challenges facing tertiary education in Nigeria, such as inadequate government funding and its impact on public universities, overpopulation in public institutions, declining academic quality, and the disconnect between academic curricula and industry demands. In Part III, Falola’s lecture analyzes the role of private universities in addressing these challenges. He considers some selling points of private universities, such as smaller class sizes and better learning environments; investment in modern facilities and technology-driven education; stronger links with industries for practical training and employability; and research and innovation contributions to national development, and how these make private universities a viable alternative to their public university counterparts.
Falola situates private universities within sustainable development, looking at how they contribute to sustainable development by producing graduates with relevant skills for Nigeria’s economy, encouraging entrepreneurship and self-sufficiency, fostering innovation through research and development, and enhancing global competitiveness in education. He offers policy recommendations: the government should support private universities through favorable policies, public-private partnerships to improve access and affordability, strengthening quality assurance and accreditation system, and encouraging investment in research and development. The lecture closes by making a call to action on stakeholders, including government, educators, and investors, while emphasizing the need for a collaborative approach to redefine tertiary education for Nigeria’s sustainable future.
Professor Sunday Olawale Okeniyi, the Vice-Chancellor, has invited all the members of the public to attend the lecture.
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Falola To Deliver Memorial Lecture In Honour Of Olukotun
Published
1 day agoon
March 11, 2025
Lead City University, Ibadan, is set to host an inaugural memorial lecture in honour of the late renowned scholar and public intellectual, Prof. Ayo Olukotun.
Olukotun, an activist, public intellectual, erudite scholar, accomplished journalist, professor of Political Science, and a dedicated columnist for The PUNCH died on January 4, 2023 at age 69.
The event, scheduled for Tuesday, March 18, 2025, will hold at Adeline Hall within the university’s premises, starting at 10:30 a.m. The lecture, themed “Ayo Olukotun and the Nigerian Nation,” will be delivered by globally acclaimed historian and professor at the University of Texas at Austin, Prof. Toyin Falola.
According to Prof. Falola, “Ayo Olukotun was the voice of our nation. He has repeatedly screamed warnings into the ears of Nigerian leaders and citizens through his pen to rouse the nation from its slumber. The symposium aims to reflect on Olukotun’s intellectual prowess and its impact on nation-building.”
Speaking about the upcoming event, the Vice-Chancellor of Lead City University, Prof. Kabiru Adeyemo, said the lecture was a way to immortalise the legacy of Prof. Olukotun, whose works shaped the discourse around governance, media, and national development in Nigeria.
“Prof. Ayo Olukotun was a towering intellectual whose writings and contributions consistently challenged leadership and society to do better. This memorial lecture is not only to honour his memory but also to inspire a new generation of scholars to follow in his footsteps,” Adeyemo stated.
The Chairman of the occasion, Dr. Olorunnimbe Mamora, a former senator and seasoned public servant, commended Lead City University for hosting the event, describing Olukotun as “a scholar who combined academic brilliance with practical engagement in national discourse.”
The Registrar of Lead City University, Dr. Ayebola Ayeni, emphasised the university’s commitment to intellectual excellence, noting that “the choice of Prof. Toyin Falola as guest lecturer reflects the high intellectual standards the university upholds.”
The Chairperson of the Organising Committee, Dr. Igho Fayomi, encouraged both students and the general public to attend physically or join via Zoom, saying, “This lecture is a valuable opportunity to reflect on the life of a man who left an indelible mark on Nigeria’s intellectual and political space.”
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